第 197 期·中文精讀

喬科·威林克:戰爭、領導力與紀律

Jocko Willink: War, Leadership, and Discipline

前海豹突擊隊指揮官談戰場經驗如何轉化為領導原則,以及紀律與自律的日常養成。

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喬科·威林克(Jocko Willink)在海豹突擊隊待了二十年,帶過第三隊下屬的 Task Unit Bruiser,這支部隊後來成為伊拉克戰爭中獲得嘉獎最多的特種作戰單位。他和萊克斯·弗裡德曼(Lex Fridman)的這場對話,從二戰的蘇德戰場一路聊到史蒂夫·喬布斯、埃隆·馬斯克和桑達爾·皮查伊的領導風格,中間夾著他每天凌晨四點的作息表,以及柔術墊上學到的東西。

對話的第一個問題就不輕鬆。人和人之間最牢固的紐帶,常常是在戰爭裡結成的,這件事到底是悲劇還是美?

威林克的回答很乾脆:既是悲劇也是美。悲劇的理由顯而易見,很多人死了。美的理由是,一起穿過戰爭的人之間會形成一種極難打斷的關係。

為什麼難打斷?因為在戰場上你會真切意識到,旁邊那個人靠你活命,你也靠他活命。離開他,你活不下來。這種相互依賴一旦建立,就焊死了。

他沒有把這件事神秘化。他說自己在海豹之外的世界經歷有限,但他相信,任何需要人一起活下來的高壓場景,比如災難、比如暴行,都可能產生類似的東西。戰爭只是這種機制最極端的一種表現形式。

軍隊花幾十年時間,把人焊成一個整體

威林克接著講了一套軍隊怎麼造紐帶的流程,講得非常具體。

新兵從平民世界進來,先過基礎訓練。被吼、被罵、被扔進泥裡,一起做難做的事。這一步的功能是給大家一個共同的背景、共同的苦難,紐帶從這裡開始。基礎訓練結束,送去步兵學校,繼續一起受苦,人群還變小了,剩下的是真正要去打仗的人。再往下是空降學校,一起克服從飛機上跳下去的恐懼,一起慶祝活下來。然後是特種部隊或遊騎兵訓練,強度繼續加碼,同期有人被淘汰,留下來的人共享這段記憶,也共享“有人沒撐住”這件事。

最後一步是真正的戰鬥。一起打過仗的部隊,紐帶更緊;仗打得越苦,紐得更緊。

把這條鏈條套到蘇聯身上就明白了。整個國家一起經歷了“活下去”這件事,共同苦難的範圍是上億人。威林克認為,弗裡德曼感受到的那種能一路回溯到二戰的民族紐帶,來源就在這裡。

整個國家有了一條共同的線,這大概就是你回頭去看二戰時感覺到的那種東西。(喬科·威林克)

弗裡德曼補了一層。他說二戰對蘇聯不只是影響了人的生活,它直接造出了文化,音樂、詩歌、文學、人看世界的方式、甚至今天說話的方式。爺爺是烏克蘭的機槍手,德軍1941年冬天前撲向莫斯科,斯大林拿身體去填,把進攻的速度拖下來。重機槍幾乎沒法機動,人被擺到最前面,不停開火,百分之九十五以上的人死了,剩下的往後撤,一層一層地撤。

他提出一個自己的判斷:那場戰爭給人的感覺,更像折磨和苦難,不太像“作戰”。

威林克沒有順著這個判斷往下說,他先給了一個更冷的詞。

消耗戰。

所謂“拿身體去填”,專業說法就是消耗戰。誰的人多、物資多,誰最後贏。蘇聯的人比德國多,所以蘇聯贏了。這種方式很糟糕,但這就是當時的戰略。

他還把前提擺了出來:蘇聯面對的是納粹的生存威脅。不打,也是死,可能晚幾年死,可能換個死法。選擇只有兩個,現在拼命,或者以後跪著。這道題其實沒什麼可選的。

平民死得比軍人多,這筆賬必須提前算清楚

弗裡德曼提到那場戰爭的一個數字:平民死亡人數是軍人的兩倍。

威林克說這很糟,一個士兵死很糟,一個平民死很糟,十個平民或十個士兵死也很糟,幾百萬幾百萬地死就更糟。他沒有去辯解數字,轉手把話題拉到“開戰之前的計算”上。

他的邏輯是這樣的:決定要不要打仗,你得先確認自己有開戰的意志。什麼叫有意志?就是你願意殺人。這裡說的“人”,不只是敵人。戰爭裡平民會死,女人和孩子會死,會死很多人,而且是你殺的。跟你有沒有精確制導武器無關,跟你士兵多守紀律無關。同時,你自己的部隊也會死。這兩個賬,很多人算得太輕,覺得“應該死不了那麼多”,麻煩就從這裡開始。

他把美國二戰之後的行為稱為“很少打總體戰”。總體戰的意思是,為了贏什麼都幹得出來,包括扔原子彈。美國上一次這麼打就是二戰。之後的戰爭,都不在這個量級。所以開戰前該想清楚:這次是不是總體戰?如果不是,你能接受什麼樣的代價?

弗裡德曼把話題推向道德層面:投原子彈這件事當時就有大量反對聲音,說明即便是美國也會猶豫。如果換成另一個國家,未必會猶豫。軍事決策要不要把倫理算進去,這個責任在誰頭上?士兵只是執行者,賬應該記在領導者身上。

威林克的回答不留餘地:領導者一定會犯錯。戰爭裡沒人能預知會發生什麼,跟生活裡一樣,你只能基於當時手上的資訊做判斷。

犯錯本身他不會太計較,犯了錯不肯認,才是他真正介意的地方。他見過太多這樣的領導:情報和預期不符,方向需要調整,就是不肯開口說“我判斷錯了,我們改”。他說全球範圍內,這種“承認是我的問題”的擔當都太少。

希特勒的早期成功,是自己的給日後挖的坑

弗裡德曼問起幾個二戰領導者的失敗。希特勒早期的一些戰略決策,很多軍事史家認為是天才,也有人說是瘋狂加天才的混合體。斯大林的軍事能力評價則一直很差,尤其戰爭初期,他看不到戰爭可能的所有走向。英國在丘吉爾之前、美國在羅斯福之前,也都在迴避。

威林克對希特勒的分析落在一個很樸素的機制上。戰爭初期他聽將軍們的意見,所以打得好。後來他覺得自己比實際更聰明,開始自己做決定,代價慘重。一邊在西線和蘇聯作戰,一邊又去開闢東線,這個決定本身就是領導力失敗的樣本:讓自我蓋過了能力邊界。

閃電戰那種動態、大膽的打法確實有效。有效之後會怎樣?會餵養你的自我,讓你相信自己什麼都能贏。這是威林克反覆講到的一條暗線:成功本身會讓人失準。

弗裡德曼追問什麼算“正義的戰爭”。威林克的答案很直接:納粹和日本帝國在把自己的意志強加給別的民族,這種事發生的時候,站出來做點什麼,看上去是正義的。

但灰色地帶呢?他說到處都是灰色地帶。美國此後捲入了大量軍事衝突,線該劃在哪裡?

他的答案又回到那個計算:先看你要進入的是什麼局面,再確認你有沒有承受代價的意志。這個意志包括殺平民,也包括自己計程車兵會死。這套演算法冷酷,但它至少是誠實的。

馬斯克為什麼要鑽到生產線底下

對話的後半段,弗裡德曼把幾個科技公司的領導者當作案例分析,先講馬斯克。

他描述了兩個特徵。一是嚴苛,標準極高,會問那種讓人難受的第一性問題:為什麼非得這麼幹?能不能好十倍?二是他願意花大量時間待在工廠裡,睡在出問題的地方旁邊,跟最底層的工程師對話,親自搞清楚某個零件、某道工序卡在哪裡。

威林克先給了一個前提:嚴苛本身可能是災難。有些領導者嚴苛,結果是被討厭、沒人願意跟他幹、什麼也做不成。同樣嚴苛,為什麼有人能成?

他拿自己當例子。他給犯錯的年輕海豹反饋時,用他自己的說法,是鈍器式的直接,一錘子砸過去。但被砸的人心裡沒有任何一絲懷疑:這個人比什麼都更在乎他們。他嚴苛的理由,是希望他們能帶好自己的兵、完成任務、把人帶回家,跟抬高自己沒關係,跟羞辱人也沒關係。

我嚴苛的理由是想讓他們完成任務,跟抬高自己沒關係。(喬科·威林克)

對馬斯克,他的判斷是:如果出發點真是“這件事對世界有好處,我們必須做成”,而且身邊人知道這一點,那這套方式就成立。

關於親自下場處理細節,威林克給了一個很有用的框架:高度。

好的領導者會在不同高度之間來回切換。你盯著地圖和圖表做了八個小時的作戰計劃,我從外面進來,站遠一點看,很容易看出你自己看不見的漏洞,因為我離得遠。反過來,你說“我到不了那個目標”,我在遠處也看不出路,那就得鑽下去,一個點一個點地看,然後說,這條路線可行,試試。

別卡在下面。如果馬斯克覺得每個零件都得自己管,特斯拉根本不可能有這個規模。他能把晶片設計的整體功能講清楚,然後交給一個團隊去做,自己回到戰略層。

威林克也點出了這套模式的代價:這樣的領導者的生活基本就是不斷處理緊急狀況,一件事就能把整條產線打癱。馬斯克自己說過擔心腦子撐不了太久。威林克的建議是建立分散式指揮,培養一批真正信任、而且經過充分訓練的下屬領導者,讓其中八成火情在他們那一層就解決掉,只有兩成需要他親自進場。做不到這一點,問題遲早會來。

一堆 A 級選手湊在一起,團隊為什麼會炸

聊到喬布斯,弗裡德曼提了兩件事:一是他情緒失控、罵人、開除人的記錄;二是他的“ A 級選手”理論,一個 B 級選手就能毀掉整個團隊的產出。

威林克對第一條的態度是:領導者不該經常這麼幹。喬布斯能這麼幹還成功,是因為他在設計、在人機互動上的能力遠遠超出常人,這些能力太稀缺,把脾氣這個成本覆蓋掉了。他的原話邏輯是,你先回答我:你在設計上有沒有喬布斯那麼強?如果沒有,你憑什麼用他的方式管理?

他還說了一句更狠的:如果喬布斯沒有這些毛病,蘋果會更成功。

然後是那個經典的問題:團隊是因為怕你而執行,還是因為不想讓你失望而執行?哪個團隊會贏?

威林克的答案是後者。他說自己見過無數次,靠軍銜、靠職權、靠懲罰去推動,效果遠不如大家一起把事情做成。

關於 A 級選手,他給了一個反例,來自海豹突擊隊內部,叫“堆疊排”:某個有資歷的人想辦法把最強的兵都弄到自己排裡。結果有時候非常強,有時候直接內爆。原因很簡單,一屋子 A 級選手,沒人願意聽別人的,每個人都覺得該按自己的方式來。

他對 B 級選手做了區分。懶的、沒眼光的、自我過大整天製造衝突的,是不同種類。一個勤奮、靠得住的 B 級選手,他願意留在隊裡,因為他知道這個人對團隊有承諾。一支隊伍由互補的部件組成,把不同特質拼在一起,效果可能超過單純堆高水平。

關於自我(ego),他講了一個賽跑的畫面。馬拉松最後一百米,兩個人都有巨大的自我,都想贏,都拼盡全力,這時候自我是純粹的驅動力,非常好。但如果自我大到在最後一百米伸腿把對手絆倒,那就完了。

自我是很好的發動機,前提是別讓它接管決策。

那碰到能力極強但自我爆棚的人怎麼辦?威林克的做法是隔離:把最難的那塊活單獨交給他,讓他去磨,磨出結果交回來,由領導者分發出去。用他的長處,不讓他把整個團隊攪爛。

皮查伊那種不拍板的領導,靠什麼成立

弗裡德曼把皮查伊作為反面案例拿出來。大家的評價是:所有人都喜歡他,他是極好的傾聽者,他進到房間裡的能量是“我想聽到每個人的聲音”,他幾乎不強行拍板,最後決定好像自己浮現出來。谷歌這些年的創新,很大程度上可以歸到這種把人調到最好狀態的能力上。當然大公司也有官僚化的問題,而喬布斯和馬斯克那種獨斷風格恰恰能對抗官僚化。

威林克先講了一個原則:一切皆有兩面。認為靠吼就能永遠拿到最好結果,不聰明;認為每次都能達成百分之百共識、決定會自己浮現、不需要任何人推一把,同樣短視。

他給出自己最常用的說法:最好的領導力是用最小的力量。如果領導者走進房間一句話不說,團隊自己達成正確共識並往前走,這是首選。需要推 10% 的方向,可以。走進去給 100% 的獨斷指令,那是下策。

但緊急情況下必須獨斷,這時候憑什麼大家會跟?靠的是之前攢下的領導力資本。你長期信任團隊,讓他們自己做方案,團隊就開始信任你,賬戶裡存下了資本。緊急時刻你說“現在往這個方向走,事後我們覆盤”,團隊會說“收到”,因為他們信你。

他還說,皮查伊那種人很可能在悄悄推動,只是旁人看不出來。

弗裡德曼接著講了一個讓他重新思考招聘的現象:把一件很難的事交給一個人,即使這個人的簡歷完全不支援他能做好,人往往會頂上去。喬·羅根招傑米(Jamie)的時候幾乎不瞭解他,傑米後來成了世界上最好的播客製片人之一。

威林克說這不奇怪,抬高一個人、給他領導位置,他往往會頂上來,這本身就是訓練領導力最好的工具。但要控制風險:讓一個沒有軍事經驗的人去指揮真實作戰任務,不行;讓他在彩彈訓練裡帶隊,完全沒問題。

然後他說到了招聘裡最該看的東西:謙遜。傑米身上那種持續的自我批評、總擔心自己做得不夠好的焦慮感,是他最看重的特質。因為一個有謙遜的人,你幾乎不用費什麼力,他自己就會說這裡沒做好、那裡需要改。自我很大的人會回答“我這部分很棒”,這時你就得動用領導力資本去推他改進,成本極高。

他還解釋了自己為什麼總講謙遜:能走到領導位置的人,一定有足夠的自信,所以自信天然容易蓋過謙遜。真正好的領導者是既有自信又保持謙遜,這就是他說的“領導力的兩面”。

凌晨四點的照片,和一天的形狀

紀律這部分,威林克的日常被問得很細。

他早上四點或四點半起床,五點到六七點之間訓練,跑步、舉重、沙袋、自重訓練,什麼都做,目標就是出一身汗。有時候十二分鐘,有時候三小時,看當天心情。衝浪排在工作之前,浪好的時候先下水。十一點左右開始吃東西,抓一把堅果,可能來點肉。工作是寫作、錄節目、讀書、見客戶。讀書一天兩次,每次一小時上下。寫作一小時能出一千字左右。下午四點半到五點去練柔術。晚上吃牛排和沙拉,甜點是一杯蛋白粉。睡前再讀一會兒書,因為讀書讓他犯困。

弗裡德曼提到喬丹·彼得森那句“整理你的床”,問威林克是不是也這樣。答案是不。年輕時床上只有一個睡袋,沒什麼可整理的;結婚之後床上有妻子,也沒法整理。

那凌晨四點的意義是什麼?他說是搶先一步。別人起床的時候,你訓練完了、幹完一點活了,這是一場心理上的勝利,也是實際的勝利。起床那一刻不舒服,到早上八點你已經把當天最難受的事幹掉了,後面會很好過。

被問到一天的訣竅,他的方法論只有一句話:把你該做的事寫下來,早點起來,開始做,做完。

弗裡德曼拿大衛·戈金斯作對比,說戈金斯是靠運動把腦子裡的魔鬼喊出去。威林克對自己是否屬於這一類不置可否,他說運動確實讓人謙卑,但對他來說更根本的是身體狀態:把身體準備好,才能應付接下來要做的事。

墊子上學到的,比格鬥本身多

柔術在威林克的人生裡佔了很重的位置。他的說法是,柔術是把他人生的各個部分連起來的結締組織。沒有柔術,他不會在做今天這些事。

連的是什麼?是與人打交道、是作戰戰術、是戰略,這些恰恰遵循同一套底層原則。他在柔術之前看不出這些原則是共通的。

他舉了幾個具體的對應。

想拿對方的手臂,直接去抓手臂,那是白帶的思路。高手的做法是先攻擊脖子,對方抬手護脖子,手臂就露出來了。戰場上同一個邏輯:正面強攻敵人陣地是蠢的,應該先用火力壓制,然後從側翼機動過去。

再一個對應。老闆自我很大,提了一個你不認同的方案,你直接說“這方案不行”,結果通常很糟。更好的做法是問:“我想確認一下你的意圖,能不能多問你幾個問題?”繞一下,效果完全不同。

還有謙遜。墊子上永遠有人比你強,一百四十多斤的人能讓兩百多斤的你認輸。帶著這個經驗回到排裡,你會更容易承認自己不是永遠有答案,也更容易聽別人的意見。帶著它上戰場,你就不會覺得自己比敵人聰明,那種心態會讓人鬆懈,然後犯錯。

他的教練和主要訓練夥伴是迪恩·利斯特(Dean Lister),二十多年。利斯特在 ADCC 的降服勝場是最多的,風格只有一個方向:降服。威林克說,柔術越來越大眾化之後,靠點數贏的打法成了主流,對他這種從“只求降服”的環境裡長出來的人,反倒成了新鮮事。約翰·丹納赫(John Danaher)和他的隊員堅持去降服,他覺得這才是柔術。

給白帶的建議,他講得很實在:一直練,把自我按住,別慌,試著用學到的技術。他也承認這套話所有人都說,白帶照樣會先猛衝三到六個月,因為他們不想被降服,想降服別人,靠的是力量而不是技術。這股勁得讓它過去,然後才開始真正學東西。

他最喜歡給掙扎中的白帶的一句指導是:

放鬆得更用力一點。(喬科·威林克)

弗裡德曼接住了這句話,講鋼琴也是同一個道理。俄羅斯式的鋼琴教學會逼你理解“放鬆手腕和手指”到底是什麼感覺,因為手指一緊,動作就學不成。初學者往往把“努力”理解成“更用力地繃緊”,方向剛好相反。這種感知很難用語言傳達,只能靠身體學會。

關於自衛,威林克給的順序很清醒。第一選擇是跑。對方要跟你打,跑;對方要踢你,跑;對方推你,跑。打不打得贏不重要,對方可能帶刀,你把人摔到水泥地上可能被起訴,壞結果一長串,好結果幾乎沒有。真正的分界線出現在對方抓住你的時候,那時跑不掉了,你必須會從抓握裡脫身,被按到地上必須會把人推開然後站起來跑。這就是為什麼他建議從柔術開始,然後才是拳擊、摔跤、柔道、桑搏、泰拳。

弗裡德曼補充了柔道的價值:柔道在站立階段練的是爆發性的侵略性,而且是把力量演示得毫不費力。柔術的練習方式有時更偏控制和耐心,侵略性的那部分練得少。威林克同意,摔跤也有同樣的高強度屬性。

殺人是什麼感覺

弗裡德曼問了一個很重的問題:殺死一個人會怎麼改變你?

威林克的回答先分情況。一時暴怒殺人的人,事後會想“我完了”;反社會人格的人什麼感覺都沒有;為了保護同伴而開槍計程車兵,會走過去;為了個人榮譽去殺人的人,事後大機率不好受。情境不同,心理結構

情境不同,心理結構不同,結果就不同。

他講到了去人性化。各國政府都會做這件事,日本把美國人去人性化,美國把日本人和納粹去人性化,目的是削掉“人對人”這層負擔。

在伊拉克,他說自己不需要額外去人性化敵人,因為敵人用自己的行為完成了這件事。當他們拷打、強姦、殺害當地人,他們自己就不再是“像你叔叔或兄弟那樣的人”。同時,當地平民在他眼裡高度人性化:有翻譯,天天見面,認識同一批人,會形成關係。兩邊對照之下,判斷變得很容易。

弗裡德曼的擔憂在另一個量級上。他擔心的不是伊拉克那種小規模、近距離的接觸,而是對一個龐大族群的整體去人性化。他提到當時正在升溫的對華敘事,從網路安全話題開始,很容易滑向“他們是另一個物種”。他提到車臣戰爭、提到俄羅斯,也提到 Dire Straits 的那首《Brothers in Arms》,裡面有句歌詞:我們對同袍發動戰爭,是愚蠢的。

威林克對這句歌詞做了技術性拆解。“brothers in arms”指的是自己這邊的人,跟己方開戰當然沒道理。他沒有迴避更大的問題:戰爭愚蠢嗎?

愚蠢。能避免就絕對應該避免。

但如果有一頭熊、一匹狼想進你家門,你開槍打它,這算愚蠢嗎?(喬科·威林克)

他的界線是:當你的家人、你的生活方式受到威脅,你只能做點什麼。戰爭應該是最後手段。

這句話他說了兩遍,沒有加任何修飾。戰爭愚蠢,能不打就不打,但世界不總是按你的意願執行。

“但是”後面那半句

喬丹·彼得森問過他一個問題:你希望自己的孩子在一個沒有戰爭的和平年代長大嗎?

他當時答了“是,但是”,彼得森沒讓他說完。

那個“但是”是這場對話裡最誠實的一段。他說,自己人生中最好的時光在戰場上,最壞的時光也在戰場上。他不希望任何一個孩子去經歷那些最壞的時刻,但他希望他們有機會感受到那種紐帶,親眼看到有人願意為朋友去死。

他用了一個很生活化的類比。你花錢買通所有對手,讓孩子在摔跤比賽裡贏,還是把他送進柔術比賽,明知他是紫帶、對面全是白帶,穩贏,但沒被真正檢驗過,也沒真正掙扎過?

不掙扎,就不會成長。(喬科·威林克)

這就是和平年代的一個隱性困境。你當然希望生活平順,但平順本身不生產任何東西。人在壓力下才會被壓出形狀,這個形狀可能是好的,也可能是壞的,但不會什麼都不發生。

最壞的部分只有一個

弗裡德曼問,伊拉克那段時間,最難的是什麼。有沒有那種荒誕的殘酷,有沒有因為犯錯而更難承受。

威林克的回答把兩個層次分得很清楚。

犯錯會讓人一輩子反覆捶自己,這層痛是真的。真正傷人的還有另一件事:失去身邊的人。他說,那就是“失去”。

他講了一件很不講道理的事。戰場上死法有一百萬種。你可以整場行動全都做錯然後活下來,也可以每一個環節都做到完美然後死掉。沒有公平可言。

再往下問,他自己怕不怕死。

不怕。

會不會想這件事?他說知道自己會死,這讓他知道自己幸運,因為很多人犧牲了才給他今天這個位置。他不沉溺在這裡面。死亡給生命加了味道,就像他手裡那罐酸蘋果味的飲料,因為有一天會結束,所以喝起來更好。

那在戰場上呢?

他說,戰場上只有戰術、有戰略、有任務,自己的死不在計算裡。你得先接受自己可能會死這個事實。出門一趟,壓上路邊炸彈,一切結束,什麼也攔不住。如果你怕這個、一直想這個,你的判斷會變形,你的活幹不好,而且人會瘋掉。

他真正會反覆想的,是同樣的事發生在自己人身上。

那才是行動時那種揪心的恐懼。(喬科·威林克)

一本讓他擔心偶像會塌的書

被問到影響最大的書,他指了指手邊那本《About Face》,大衛·哈克沃斯上校(David Hackworth)寫的。

哈克沃斯從二戰末期幹起,打過朝鮮,打過越南,是那種真正的“士兵計程車兵”。威林克2005年之前沒見過他,人已經走了。

書裡引了大量別人對哈克沃斯的評價,說他是有史以來最好的戰鬥指揮官。威林克一直有個懷疑:這些誇他的話,會不會是他自己挑出來放進書裡的?那些故事,會不會也是挑過的?萬一自己的偶像只是個自吹自擂的混蛋呢。

後來他請到了詹姆斯·穆基亞馬(James Mukiyama)將軍上節目,越戰時是哈克沃斯手下的連長。將軍的兒子看到威林克書裡的一段,說這講的是我爸。威林克坐下來,等到談兩人初次見面的那一段,問:哈克沃斯走進辦公室的時候,你知道他是誰嗎?

穆基亞馬說,所有人都知道他,Mr. Infantry。

書裡寫的都是真的,部隊愛他。但上層鏈條上的反應是另一回事。

書名《About Face》是佇列口令,意思是向後轉。越戰末期,哈克沃斯對戰爭的打法和高層決策厭惡到了極點,成了第一個公開站出來反對這場戰爭的校級軍官,而且是在越南服役期間接受的採訪。結果是被趕出軍隊,被迫退役。

威林克對這件事的態度裡沒有單純的敬佩,他把代價算了出來:你一辭職、一被開除,你對局面的所有影響力當場歸零。他們換一個營長、換一個上校來頂你的位置,然後你再也幫不了你的兵。

這話跟他前面講“領導要承認錯誤”是同一套邏輯的兩面。承認錯誤是在體系內保留影響力,公開掀桌是放棄影響力。兩種都需要勇氣,但只有一種還能繼續幫到人。

愛國這件事,看它長到什麼程度

弗裡德曼聊起一個讓他困惑的現象:那麼多人愛斯大林,願意為國家去死。他自己生在俄羅斯,現在是美國人,他說自己愛這個國家,也愛人類,這兩件事不衝突,就像愛家人和愛國家不衝突。

他問,愛國到底好不好?它能讓人做出極端崇高的事,也能被有魅力的領導者操縱去做可怕的事。

威林克的回答是他一貫的框架:平衡就對,走到極端就變成負面。他判斷這件事的源頭是部落本能,人需要屬於一個群體,而國家是一個特別大的部落,你幾乎什麼都不用做,只需要出現,就自動屬於它。

他舉了個很輕鬆的例子。有人說要跟俄羅斯打冰球,那我們就為美國小夥子加油。這種時候,個人的自私計算被抹掉了,你看的是整個蟻群,這件事本身是鼓舞人的。

也正因為如此,它才那麼容易被拿來幹壞事。

關於自主武器,他說自己不擔心

弗裡德曼把話題拉到自己熟悉的領域:自主武器系統。美國已經公開表示要在武器系統里加入更多自主性和人工智慧,理由是中國在做。這是 AI 從業者最擔心的那條線,一場在自主武器上的競賽,可能跑得太快收不住。

他給了兩個方向。最好的版本:機器能更精確地打擊目標,少殺平民,少死自己人。最壞的版本:人類士兵在具體情境裡判斷對錯的那層能力被抽掉,一次判斷失誤,代價是成千上萬人。

威林克說,如果能把手術式打擊做得更精準,他支援。

然後他補了一句技術人的通病:任何機器,初始設計之外都會有意外行為,你會發現有 bug。所以要設協議,防止它跑出邊界。

弗裡德曼追問的正是這裡。人類歷史上第一次,你造出的東西在特定任務上比你聰明。給機器的權力越大,監督它的人類犯錯、沒在正確時機按下開關的機會也越大。

威林克的答案把責任放回了人身上。他說應該有人類監督,應該有好的協議、好的領導、好的執行、足夠的勝任力,協議本身要考慮人性的失敗模式,要多個人同時監督。

我只是對“把越來越多能製造戰爭的權力交給機器”這件事非常懷疑。(喬科·威林克)

他拿核武器做了類比。地球上這些核彈存在了這麼多年,沒有出現過瘋子按下按鈕,也沒有哪套協議在某一刻突然失效。有過升級,但協議到目前為止是管用的。

他自己也承認,這件事想起來挺嚇人:幾百萬人的命,掛在一套防止某個失控個體發射導彈的協議上。

弗裡德曼在這裡說了一句很關鍵的話。他說,讓他不安的地方在於很多他尊重的人都不擔心,很多將軍不擔心,很多比威林克更懂戰爭的人也不擔心。

威林克的回應非常坦率:那是因為弗裡德曼能看見 AI 的缺陷,他自己看不見。在他眼裡,裝個開關,出問題就關掉,事情就完了。如果有人說這個開關不可能百分之百有效,那就把風險講清楚,坐下來一起劃線。

這個回答本身就說明了問題的一部分。危險不存在於有人反對設限,危險存在於有人真誠地認為設限是件簡單的事。

人類會不會完蛋

弗裡德曼問了一個很喪的問題:如果人類文明滅絕,最可能的原因是什麼。他自己列了三個:核戰爭、生物工程造出的病毒、通用人工智慧。他推薦了薩姆·哈里斯那期四小時的播客,說如果對未來太樂觀,聽完會好一點。

威林克的回答是:我不太擔心。

理由有兩條。

第一條是人類已經過了很多關,還會再過一些,或者過不去。他說得很平,沒有激昂。要是有人週末決定造個病毒把所有人幹掉,那就這樣吧。

第二條是他的基本判斷:大多數人向善的能力遠大於作惡。所有人都能作惡,但多數人更願意做好事。加上人類這個物種有韌性,是個會創新的群體,而且災難越大,反應越好。

弗裡德曼說自己也是極度樂觀的,只是加了一句:除非我們過不去。

偉大的人,和把一群人變好的人

被問什麼造就一個偉大的人,威林克的答案只有一句:把別人放在自己之上。

那偉大的領導者呢?同樣一句話,但這句話在這裡要乾的活多得多。領導者面對的是人的複雜性:有自我很大的,有緊張的,有膽小的,有混蛋,有極其能幹但完全自戀的。怎麼讓這些人都變成更好的版本,並且把身邊的人一起抬起來。

他用了電子遊戲角色的比喻。他自己不玩遊戲,但見過那種屬性表:力量高但智力低,或者又強又聰明但速度慢。人就是這樣,領導者也是這樣。

一個極度內向的人,可以是很好的領導者,只要他開口的時候講得清楚、簡單,所有人都聽得懂,大家就會尊重他、聽他的。反過來,一個魅力極強、所有人都看著他的人,做決定極慢,需要決定的時候定不下來,那他的魅力救不了他。

領導者沒有標準模板,只有一組屬性怎麼搭配、最後跑出什麼結果。

弗裡德曼把這套框架用在馬斯克身上,問他為什麼嚴苛能成立。威林克的答案藏在“在乎”兩個字裡。他講自己給犯錯的年輕海豹反饋時,是鈍器式的直接,一錘子砸過去。被砸的人心裡沒有任何一絲懷疑:這個人在乎他們,比什麼都更在乎。他嚴苛的理由,是希望他們能帶好自己的兵、完成任務、把人帶回家。

馬斯克如果也是這個出發點,這套方式就成立。

把別人放在自己之上

弗裡德曼最後問了一個不太常跟威林克放在一起的詞:愛。友情、家庭,在一個成功的人生裡佔什麼位置。

威林克的回答還是那句“把別人放在自己之上”。

弗裡德曼追問:這就是愛的實踐形式嗎?

是。

整場對話到這裡收束得很乾淨。前面講的領導力、紀律、謙遜、最小的力量、領導力資本,底層都是同一個動作:把自己的位置往後挪一格。挪一格之後,你才會去聽,才會承認錯誤,才會在凌晨四點起床把該乾的事幹完,才會在墊子上被人降服之後繼續來。

他自己在結尾說了一句被做成節目收尾的話,值得原樣記下來:

沒有糟糕的團隊,只有糟糕的領導者。(喬科·威林克)

這句話很容易被當成雞湯轉發,放在這場對話的語境裡,它其實是個相當冷酷的判斷。它把責任完整地壓回領導者的位置上,不給你任何把失敗歸因於下屬、歸因於環境、歸因於運氣的出口。團隊不行,就是你沒帶好。聽起來不近人情,它同時也意味著:局面在你手上,你還有得改。

可以立刻做的幾件事

這場對話裡的東西,大部分不適合照搬,因為它是從一個極端環境裡長出來的。有幾條,普通人在普通工作裡今天就能用。

  • 先算代價,再決定要不要開始。威林克判斷一場戰爭該不該打,第一問是“我們願不願意承擔死的那些人”,能不能贏排在後面。換到工作上:接這個專案之前,先算清楚要犧牲什麼,包括團隊的時間、健康和你的信譽。算不清就別拍板。
  • 犯了錯,第一句話就說“是我判斷錯了”。他反覆強調,犯錯本身不是最嚴重的問題,不承認才是。承認之後你保住了影響力,還能繼續幫到人;不承認,你保住的是面子,丟掉的是後面所有的話事權。
  • 在高度之間來回切換,但別卡在下面。需要的時候鑽到細節裡,看清楚具體的堵點在哪;處理完就上來,把八成火情交給訓練過的下屬。卡在細節裡的領導者,看不見競爭對手在做什麼。
  • 把“嚴苛”和“在乎”綁在一起。你可以話說得很直,但對方心裡必須沒有任何一絲懷疑:你是為了把這件事做成,不是為了抬高自己。這一條不成立,直話就只是傷人。
  • 招人的時候看謙遜,不看自信。自信的人滿地都是,能走到領導位置的都不缺自信。真正稀缺的是那種會主動說“這塊我沒做好、這裡還得改”的人。這種人你幾乎不用花力氣去推。
  • 先攢領導力資本,再花。平時多讓團隊自己做決定、多信他們幾次,緊急時刻你才有額度可以刷。一次沒用過的賬戶,第一次開口就是透支。
  • 把最難受的那件事放在早上做完。他的方法沒有技巧:寫下來,早起,開始做,做完。八點鐘之前把當天最不想幹的事幹掉,剩下的一天都會順。
  • 想練判斷力,去練一門有即時反饋的手藝。柔術對他的意義在這裡:墊子上騙不了人,你行不行,三十秒就知道。找一件能立刻告訴你“你錯了”的事,長期練下去,它會變成你理解其他所有事情的底層語法。

最後一條他沒說,但整場對話都在示範:放鬆得更用力一點。繃緊的人學不會東西,也帶不好人。

文稿來自公開 Kaggle 資料集(rajneesh231/lex-fridman-podcast-transcript),為早期自動轉錄存檔,可能存在識別錯誤。
The following is a conversation with Jaco Willink, a retired U.S. Navy SEAL, coauthor of Extreme Ownership, Dichotomy of Leadership, Discipline Equals Freedom, and many other excellent books, and he's the host of Jaco's podcast. Jaco spent 20 years in the SEAL teams. He was the commander of SEAL Team 3's Task Unit Bruiser that became the most highly decorated Special Operations unit of the Iraq War. This conversation was intense and to the point. We agreed to talk again, probably many times, and what I find very interesting, aside from the talk of leadership, is the conversation about military tactics of specific battles in history. I do happen to at times mention that I'm Russian. This is what I mean, that I got a bit of that Russian soul. But of course who I really am is an American. This country gave me the opportunity, the freedom to become and to be who I am, to stand as an individual. This seemingly simple freedom to be a sovereign human being in the face of all the beauty and cruelty of life is why I love this country. Much of life can be unfair, unjust, even tragic. But this is the country where if I'm clever enough or card enough and just get lucky enough I have a chance to dream big and make my dream a reality. The United States welcomed me, my family, and millions of immigrants throughout its history so that we can make something meaningful of ourselves. To love, to dream, to create, to find joy and meaning. It lets me be the weird kid I am who wears a suit, talks about love, and has a fascination with robots. I know some people these days have an aversion to pride and love for their country. I don't. I love America. I also love humanity. I believe these two, patriotism and humanism, are not in conflict, much like loving your family and loving your country are not in conflict. They are all manifestations of the human spirit, longing to strive for a better world. I was born a Russian, but I believe I will die an American. A proud American. Hopefully not too soon, but life is short. I already had one hell of a fun journey, so I'm ready to go when it's time. This is the Lex Friedman podcast and here is my conversation with Jaco Willink. Is it tragic or beautiful to you that some of the closest bonds that have formed between people are through war often. I think it's both, both tragic and beautiful and for the obvious reasons. What are the obvious reasons? Why is it so obvious? Well, it's tragic because a lot of people die and it's beautiful because you form bonds with people that are very difficult to break once you've been through them. What is it about the trauma of war that makes bonds difficult to break? Because what you realize when you're in a war is that the people that are next to you, you rely on them and they're relying on you to survive. And without them, you will not survive. And when you realize that you need to work together as a team to, to live, that forms a very strong bond. And there's nothing like that team outside of the realm of war. I don't know because I've, there's a lot of things that I haven't experienced in my life, but I think the pressure and the consequences of war, there could be similar situations in survival scenarios, in various atrocities where people need to work together in order to survive. And I think you could probably get something that was similar. There's a very particular nature to the kind of war that World War II was, especially for the Soviet Union, where it didn't just influence the lives of people. It created culture, the music, the poetry, the literature. It's in the, it's in the way people think. It's in the way people see the world. It's in the way they talk even still to this day. And of course, I was talking about the directly relationship between two soldiers, but there's something about the depth of human connection that results from the almost like reverberations of war. Like generations later, you're still close to other humans. There's a coldness towards other humans like in Russia, but once you open up, it's depth. You seek depth of connection versus like breadth of a career kind of thinking, how can I make friends with this? I can move into this direction. What can this person benefit me? Instead, you seek a depth of human connection and appreciation that brings a lot. And maybe I'm romanticizing war here, but it feels like that's inextricably connected to World War II for Russians. Does that resonate at all? So if you look at military training, what they do is they take people in the military from the civilian world. They bring them into the military and they put them through bootcamp, which is the stereotypical thing that you see on TV. You're going to get yelled at. You're going to get screamed at. You're going to get, you're going to get put in the mud and you're going to be made to do hard things together. And what does that do with those civilians? Well, it gives them a common background. It gives them a common suffering that they've been through together and they form some sort of connection, some sort of bond. Now to make that bond a little bit stronger, after you get done with bootcamp, they send you to advanced infantry school and you suffer some more together. And when you suffer more together, now you're in a smaller group too, because now it's infantry. It's not supply people anymore or logisticians. It's strictly people that are going to fight. They're infantrymen. So they go through a school together and now they get a little bit tighter, get done with that. And maybe you go to an airborne division. So you go to airborne school and now you all overcome this fear of jumping out of an airplane together and you celebrate surviving that. Then maybe you get done with that. And now you go at an airborne division. Now you're an even tighter group because you've suffered together. What comes next is special forces training or ranger training. And what they do is they put you in these situations where you're going to suffer together and you're going to build these bonds because as I said earlier, you have to rely on each other to survive. And by the way, not everyone does, not everyone makes it through this training. So you sort of have these memories of people that didn't make it. You share that connection as well. And you can keep going down this road until you go into combat with a military unit and military units that go through combat, have an even tighter bond. And the harder the combat that they go through, the tighter the bond is going to be. So I think when you talk about what the Soviet Union went through in World War II, there was a shared suffering to survive. And so the entire nation has that common thread. And that's probably the thing that you sense or feel when you refer back to the bond that resonates all the way back to World War II. So in your podcast and your writing, you talk about some of the most fascinating things I listen to you talk about in terms of military conflict is tactics and sort of the details of combat. But allow me to stick on World War II for a second. There's a particular aspect to that war, I don't know if you can speak to it, where twice the number of civilians died than military personnel. So the Soviet Union, especially. My grandfather was a machine gunner in Ukraine as the Germans were marching towards Moscow. There's this important push in 1941 where they were trying to get before the winter to Moscow. And what Stalin was doing, he was trying to get to Moscow. He was trying to get to Moscow. And what Stalin was doing is he was basically throwing bodies to slow the attack. And what that meant is everybody understood that your job was, you have this heavy machine guns, it's very, it's almost unreasonable to be able to be mobile in any kind of way with them. So you're thrown at the front and you're just nonstop shooting and 95 plus percent of people are just dead. All the soldiers are just dead. And then you just go back and back and you're trying to protect as many civilians as you can throughout this whole process, but you don't. And so you have millions of civilians that die along the way into this march. Is there something you could say about this complete, perhaps it's naive of me to say, but a war that lacks tactics, that lacks strategy and is purely about just no consideration of human life and just throwing bodies and bullets into a mix together where millions die. And that in particular felt much less like conflict and much more like torture or suffering. It didn't come off as torture only that interestingly enough, as you probably know, my grandfather, including everybody else, volunteered. They were proud to do this. They were proud to march to their death for country, for love of country. But the question on the civilian side, when more civilians die, the military personnel, what do you make of that? It's awful. It's awful when a soldier dies. It's awful when a civilian dies. It's awful when 10 civilians or 10 soldiers. And it's even more awful when millions and millions of soldiers and civilians die. I think it's safe to say that the Soviet Union was facing an existential threat to their existence against the Nazis. So to not fight would be to die as well, maybe die a death a few years later, maybe die a different way. But the choice was die now, trying or die later on your knees. And I think the choice was pretty clear. As far as the tactics go, I mean, there is this is attrition warfare. That's what that is. We are going to keep, you know, you said throwing bodies at the problem. That's attrition warfare. And the Soviet Union had a lot of bodies, more than the Germans. And when you fight with attrition warfare, whoever has more men and material will eventually win. It's an awful, it's an awful way. But that's the that's that's what the strategy was. You often talk about leadership. Let's put the evils of Hitler aside. The boldness of Hitler in making some of the strategic decisions he did was considered by many military historians quite brilliant, early in the war, or insane and brilliant. Stalin, on the other hand, I think university is seen as somebody who is terrible military strategist, especially early in the war. He did not see all the possible trajectories that the war could take. Is there something you could say about failure of leadership, Stalin, also the United Kingdom before Churchill, and also FDR on the United States side, who basically, was trying to turn a blind eye to everything that was happening over over there, with a perspective of we just want to make, we want to keep America's interest as the primary interest and everything else, let other countries work out their problems. You know, I think one of the things with Hitler was in the beginning of the war, he listened to his friends, his family, and he listened to his friends. He listened to his generals. And therefore, they did pretty well with that. I think as the war went on, he believed that he was smarter than he was, and made decisions that were bad, that cost him dearly. You know, I mean, case in point, as everyone knows, going and attacking the Soviet Union, while you're still fighting a war on the other front is not not a good move. There's an example of yeah, bad leadership, letting your ego get in the way believing that you can do things that you that are beyond your capabilities. But, you know, as you mentioned in the beginning with Blitzkrieg, those were really dynamic and bold moves. And they worked. And that what does that do? That fuels your ego and makes you think that you can win. Many people consider that war a just war. What do you think makes a just war? I think you have the Nazis, and the Imperial Japanese trying to impose their will on other nations and other peoples. And when that happens, I think on a grand scale, people look at that. And believe it's just to step in and do something about it. Is there some gray area here? There's, there's nothing but gray area. The United States has been involved in a lot of military conflict since then. How do you draw the line to the gray area? What, what war should we engage in and not? I know you don't get a lot of questions about that, but I think it's important that you I know you don't get into politics much. But what the decision to go to war, you have to look at the situation that you're going into. And you have to make sure that you have the will to go to war. And the will to go to war means that you are willing to kill people. And when I say people, I don't just mean enemy, because in war, civilians are going to die, women and children are going to die. Every a lot of people are going to die. And so you and you are going to kill them. Doesn't matter what kind of smart munitions you have. Doesn't matter how disciplined your soldiers are. When you go into a war, civilians are going to die and you have to understand that. And the other thing that you have to understand is that your troops are also going to die. And it seems like sometimes we're a little bit naive about the calculation of what that's going to look like. And maybe we think, well, not that many civilians and maybe not that many of our our personnel are going to die. And that's where you get into sticky situations. And, you know, another thing when you were talking about the Soviet Union versus the Nazis, that's total war. That's what that is. And we don't engage in that very often. It's total war. It's we will do absolutely anything to win. And America doesn't fight like that very often. In fact, the last time we fought like that was World War Two. We it was total war. We will do whatever it takes to up to and including the atomic bomb to destroy the enemy. So those are the kind of things you need to think about before you go to war. And I don't think we think about that very often. I don't think we think about that very often. You know, even the United States, the atomic bomb, nuclear weapons is an interesting one because there's a lot of there's a lot of hesitation on that. There's a lot of critics of that decision as it was happening. So even America, you could imagine other countries like Germany would not be so hesitant to use nuclear weapons. It's interesting to think about in deciding military strategy to inject ethics into it, into morality. It's not just about winning the war, but should we do this and doing the calculation of human life. Usually those decisions are made by leaders, not by the soldier that's going to be implementing that decision. Do you put some responsibility, I should even say blame on the leaders and not doing that kind of calculation here? You could say that about the Vietnam War, you could say that about even the war that you were involved with in Iraq. Is there some criticism here that you could apply to leaders for failing not to consider that the broader moral questions? Yes. Natural, like all leaders will make these mistakes or should leaders not make these mistakes? Leaders are going to make mistakes. It's impossible to know what's going to happen in war, just like it's impossible to know what's going to happen in life. You make decisions based on the information that you have at the time and you will make mistakes. If you fail to admit that you made a mistake, that's where I have a more significant problem than someone that makes a mistake and says, hey, this is the mistake that I made. This is the intelligence that I thought we were utilizing and it actually is not what I thought it was going to be. And here's the new direction that we're going in. We don't have enough of that type of ownership in leadership globally. Just saying I made a mistake some subordinate leadership that has the trust, knowledge, and expertise that you will be able to turn over some of these, some of these details to for two reasons. Number one, so you can let your brain, you know, you can, you can survive a little longer as he put it, but also all the time that you spend as a leader, looking down and into your organization is time that you're not looking up and out. So when you're not looking up and out, you're not seeing what the competitors doing. You're not seeing where the market's going. There's problems that, that, that can come from that. So if right now he's spending too much time looking down and in, and you mentioned, you know, you said, I don't know if I want to do a startup. When you do a startup, you're going to be looking down and in for a while. It's going to take a while. You're going to have to do all this work yourself. You're not going to have the finances to put people manpower behind these things. So that's probably he, maybe he's in that mindset a little bit because he's done so many startups over the years. And so he's in the he's habitually in the weeds. So my advice would be, all right, let's start looking at formulating some subordinate leadership that has the, like I said, the expertise, the trust that you can, you can start to turn over some of these more minute details to them so that you can start looking up and out. Yeah. I think he's done that more successful in some places than others. The SpaceX, a lot of people give the credit to Gwen Shotwell for the CEO, the COO of SpaceX as, as a very successful person that runs shit, but in Tesla, not as much. So I wonder if you can comment on something a lot of people worry about, and this applies to a lot of tech companies, which is a lot of people worry about that if Elon disappears, the, the, the innovative spirit, the company is as we know them today will collapse, will stagnate and will basically fail to do what they've been doing for so many years successfully. Is there some aspect to what makes a good leader that if you disappear, it's still the thing still lives on and not just lives on, but thrives. Yeah. So what we have to do in those situations is we have to establish a strong culture inside that organization. And if you're there's, there's, there's reasons why this happens, right? If I have a big ego and I form a company and I love the fact that everyone looks at me and says, Oh, Jocko made this company and he's the creative force behind this company. And that fuels my ego and it makes me feel good. And you know, I'm working with you, Lex. And every time you come up with an idea, I say, Lex, you need to stay in your box. Yeah. Right. So I'm not creating a culture that rewards that sort of creativity. And eventually when I die, I won't have have educated my team on how to maintain that creative aspect. So again, hopefully inside that organization, he's, he's encouraging and growing that culture where creativity is rewarded, where, where it flourishes, even when he's gone, that's what we have to hope for. He is, but I also seem to notice that there's not many people like him. Um, people become complacent too easily. I've been disappointed by people a little bit. It's like, success makes people soft. With Elon, it seems like success doesn't have any effect. It's like the reverse effect. It doesn't, it's like, what's the, it's always like, what's the next biggest thing, right? He's living that exponential growth, which I think that's the problem that you have to have somebody who's constantly trying to find the 10 X solution, like trying to constantly improve things. And, uh, restlessly that, I mean, that probably has to do with finding the right people, not just creating the culture, but creating a culture with the right set of people. Speaking of which Steve Jobs, there's, uh, two things I want to mention there. One, once again, the harshness, but a very different kind. And the second is team building. So on the harshness, he is much harsher than Elon in a way, in the following way. And I'm having a sense that you will not like this, but I'd like to defend it is he loses his shit quite a bit. He was famously, at least, especially early on being very emotional. He was letting passion dominate the discussion. There'd be a lot of firings. There would be a lot of mean things said to people. I don't know what you make of that. How much as a leader, are you allowed to just lose your shit in your love for the thing you're doing? And how effective is that? As a leader, you shouldn't be doing that very often. So you can look back at me and say, well, Jocko, here's the most profitable company that's ever existed. And so you're wrong. Well, going back to that multiple multitude of characteristics that human beings can have. Well, it's the same thing with businesses. It's the same thing with companies. Steve Jobs was off the charts in some of his traits, his ability to understand design, his ability to understand human interface with computer systems. So, so far off the charts that despite his bad temper, emotional behavior, the company still thrived. That can happen. You can have people that are horrible leaders that develop something that's so universally outstanding that you end up with a company that's successful. The reason, I mean, I get asked that a bunch, people always ask me, because I say, look, you shouldn't be losing your temper as a leader. Well, what about Steve Jobs? He used to yell and scream all the time. Great. When people say that to me, I say, oh, okay. Are you as good at design as Steve Jobs was? Are you as good at marketing as Steve Jobs was? He had a certain amount of skills that were off the charts. And so he was able to be successful despite the fact that he would lose his temper, treat people horribly. That's not good. It's not good. And it would have been even more successful if he wouldn't had those characteristics. Now you might say, well, he, his anger is what pushed things. Well, let me ask you this. What leader wins the leader whose team is afraid, who the team who execute, executes the mission because they're afraid of their leader or executes the task because they're afraid of their leader or the team that loves their leaders so much that they don't want to let them down. They don't want to let them down. Or the team that loves their leaders so much that they don't want to let them down. Which team wins? You're implying a confidence that love is more powerful than fear, but I'm not so sure. This is the Machiavelli question. You're saying ultimately it's always better to lead by inspiration and love than by, by putting the fear into the team. What I'm, what I'm saying is that I've seen countless times is me leading through my authority, leading through my rank, leading through punitive measures is infinitely worse than me and you working together as a team to win. On the second point of Steve Jobs is he has this idea of philosophy of eight players where you have a group, like the power and the productivity of a group of what he called eight players is invaluable. So you want to get a team of people who are the best at what they do. But the most important aspect to him was that a single quote unquote B player on the team destroys the entire productivity of the team. Is there something that it brings true to that? So he was, I guess this could be a temper thing, but vicious about firing and removing the, uh, what he felt was a toxic B player in a team. So eight players feed off of each other, unless there's one B player present. It depends on the nature of the B player. Is the player, is the player a B player? Is the player a B player because he's a little bit lazy? Is he a B player because he doesn't have a good vision? Is he a B player because he's got a big ego and always thinks he's right and now creates conflict in the team. So there's a bunch of different B players. Look, if you're working for me and you're kind of a B player, but guess what? You're a grinder and you get stuff done. I want you on the team. You might not be the smartest person I have, but I know that you're committed to the team and I want you on the team. So you're a B player, but that's okay. Now, if you're Lex with the giant ego, I'd rather have, I'd rather have Lex. That's not quite as smart. Cause I got other people that are smart. I got other people that are smart on the team. Look, you're going to need some smart people on the team, but a team is made up. It's a team. And so you take these different components of a team. And if you have complimentary components, you'll end up with a superior team. Then just basing it on the level of, and what's an A player sometimes in the seal teams, they would get something called the stacked platoon. And what that would be is someone, you know, some senior person in that platoon would manipulate and maneuver to get the quote best guys that he could in that platoon. So, you know, the most experienced guys, the person that had great, great reputations. And sometimes those platoons would be great. Sometimes they would implode because what you end up with is a bunch of A players. And now no one wants to follow anyone else. No one wants to agree with anyone else. Everyone wants to do it my way. Not it's my way, not Lex's way. Lex is stupid. No, you're stupid. We end up with problems. So can one person derail a team? Absolutely. Under good leadership, one person should not derail a team. This could be a tech thing too. There's some multiplying effect of just pure excellence, no matter the personalities. I think for Steve Jobs, he doesn't, the ego doesn't matter. None of that matters. What matters is the quality of the output, the genius of the result. And that somehow multiplies itself. And the egos actually, like one of the problems with egos is like, what does ego usually say? It says, I'm much better than you. When you have people that are really good together, it's very hard for the ego to flourish because you're like constantly being shown that you're not as good and there's a competition. So like, I think to his, his idea was that like, if you get people that are really good at what they do, it turns out that you're not as good at what you do. It turns as opposed to you being complacent and not doing much and thinking you're better than everyone else and your opinion is better, is you almost getting in that competitive race. You know that magic that happens when you're at the end of a marathon and you're just like head to head, like you're just going full steam with a person that is as good as you. There's no place for ego there. Which is great. Which is great. Let's use that example. You and I are racing, the end of the marathon. We're both highly competitive, highly competitive. We have massive egos and we both want to win. We both want to win so bad that we, we give everything we've got. That's totally positive, right? Isn't that totally positive? Now imagine this same thing. We're in a race, we're in a marathon, we're in the last hundred meters. It's you against me and, and our egos are huge and we're pushing to win and you start to pull ahead of me and my ego is so big and I hate losing so much that I somehow accidentally push my knee up against your foot on a backstride and throw you onto your face. So that's what ego, ego is an awesome driver unless you let your ego control you and you let ego drive your decision making process, in which case it turns into an incredible problem. So you might have someone that is excellent. You might have someone that's outstanding. You might have some someone that's tens across the board, but their ego is so big that big that they can't work with other people. They can't accept anyone else's ideas. They can't compromise on something because they think their idea is better all the time and that is going to be problematic and I don't want them on the team. Now as a good leader, guess what I'll do? I'll put them into a situation where I can utilize their best aspects, but not have their ego destroy the team. So I might say, Hey Lex, you know what? I actually want you to take lead on this part of the project over here and since you're so smart and you work so hard, I know you're going to pull ahead of everyone else. So you grind on that. Once you get that result, give it to me and I'm going to disseminate it to the team. So I, I, I isolate you from wrecking yourself and the rest of the team with your giant ego. So then, uh, looking at a completely opposite person was this a fascinating person to me is Sandra Pichai, who's the CEO of Alphabet CEO of Google. I admire the the, uh, in a romantic sense, the madness that is, uh, Steve Jobs and Elon Musk. So to me, the opposite of that is Sandra Pichai, who's, uh, like everybody loves him. And, uh, he's also a great listener. So he always brings people together. And so he went, the, the, the energy of that person in the room is like the basic energy. If I were to summarize it, it's like, I want to hear all the voices in the room. That's the energy he brings. And, uh, it's almost like he doesn't want to impose a final decision. He wants to hear all the voices and somehow always the decision just falls out. I don't know what to say about that. What to say about that style of leadership, but it's always surprising to me how that love brought a lot of people together and still, I mean, some of the greatest things Google has done over the past several years, uh, could be attributed to that continued innovation, bringing out the best out of people. There's of course, bureaucracy, which I could criticize at the end of the day, which always happens with big companies. I would argue actually the dictatorial style of Steve jobs and, you know, Musk helped fight the bureaucracy, which is one criticism I would give of being a listener and being kind is sometimes you can't cut through the as effectively, but he. He's one of the only people I've ever heard of who everybody loves. He's inspirational figure to millions, especially in the, like in India, he's a celebrity in the best kind of way. Is there something you could say about that kind of leadership where you're never the asshole. You're never the dictator. You're always the listener and, um, the compassionate empathetic glue that brings the team together basically would love. Yeah. That's that's great leadership. If you have to choose for Google, uh, for large companies, is there something to be said about what is more effective? The dictator, uh, ruling by love or ruling by fear? First of all, everything's a dichotomy, right? And so to think that all the time, you're always going to be able to just bark orders at people and they're always going to listen to you. And you're always going to get the best result. That would not be smart to think that every single time you're going to come to a 100% consensus amongst the troops. And that decision is going to reveal itself without you nudging it along. That would also be short sighted and naive. So what you, what a good leader does is they, they, they stay balanced. And as much as they can, they listen to what the troops have to say. They take that feedback. Maybe they quietly nudge things and, and I'm sure he does that. I'm sure he does some nudging that maybe no one even picks up on. You know, I like to say the best forms of leadership is leadership with minimum force required. So if I can go into a room as a leader and not say one single thing and the team can come to the right consensus and move in that direction, that's my preferred method. Maybe I have to give them a little bit of a nudge, a 10% nudge in one direction. Okay. That's better than me walking in there and giving them 100% dictatorial direction of exactly what I want to have happen. Now, occasionally, if we have an emergency situation, people are starting to be frazzled and they're not sure which direction to go. Then sometimes as a leader, you have to walk in and say, all right, everyone here's where we're going. And people get on board. Why? Because for many years or months or however long you've trusted them to come up with a plan. And when you trust, when you, as a leader, trust your team to come up with a plan, the team starts to trust you and you get leadership capital. And as you build leadership capital, occasionally you need to cash in some of that leadership capital. You need to spend some of it. And maybe it is, hey, listen, here's the direction we're going right now. We'll debrief it later, but we got to make a move. And the team who trusts you says, Roger that boss, we got it. And all of them actually do this interesting thing. I'd love to hear your opinion on it. Sondra certainly does it to a large degree, which is it's in the process of delegation, trusting a person to do a really difficult thing, like tossing it up and saying like, I trust you can get this job done for some, even if your resume does not support that. I'm actually kind of amazed that human beings when they're given the trust to get the job done, they step up very often. That's kind of an amazing property of human nature. People often ask me issues about leadership. And I always say that one of the best tools for teaching leadership and for teaching a bunch of other lessons is leadership itself. So when it happens all the time, when you elevate someone into a leadership position, they do step up and they do make things happen. So that's not surprising to me. You do have to mitigate risks. So saying, Hey, you know, Lex, I know you're, haven't been in the military before. I know you have very limited weapons experience, but I want you to run a target assault on a real mission in whatever country that would not be good. That would not be a good move on, on my part. Now, if I said, all right, Lex, you know what, I want you to get some leadership experience. I've got a training mission and it's going to be using paintball and I'm going to put you in charge of it. I got no problem doing that. Some of that is judging human character is like, there's potential, there's something in this person that they are, they have enough demons or whatever the hell it requires to have that fuel. They'll figure it out. They'll hate themselves if they don't. And they'll find the right, they'll find the tools that find the path to achieve the, whatever the level of perfection they can. It's been really surprising to me. It's been making me rethink the whole hiring process because I often now I'm thinking and looking, so I'm looking for people, both for the startup, but just for my own life to help. And I almost want to see evidence of excellence, but maybe you want to just based on just judgment of human character without evidence of excellence, have people step up. Like Joe Rogan with Jamie, that's a funny side of it. I didn't understand how little Joe knew about Jamie when he hired him. And Jamie stepped up and now runs one of the most successful podcasts ever. And that's an incredible kind of, and he's one of the best producers in the world now, not to let it get to his head. And by the way, the funny thing about him. And one of the best Googlers in the world. One of the best Googlers. The funny thing about Jamie, this is okay. You might not like this, but what I, what I like, I'm constantly exceptionally self critical to a point of like self hating. Sometimes I deeply appreciate every single moment I'm alive, but everything I've ever done, I feel like a shit. And when I talked to Jamie about everything he's done, he's just in every way he carries himself. He's so self critical. He's so he's so like worried that it's wrong. It's bad. That anxious energy. I love it. Cause that's how you lead to growth and progress. Like you might, like a therapist might say, that's probably not good for your like wellbeing. Fuck it. It's good for the what's good for your wellbeing is to create awesome things. That's ultimately what leads to happiness is to, to create the best thing you can in your life. And so when I see that in somebody like Jamie or anybody I talked to, when you're really self critical, that's a good sign to me. Is that ridiculous? It's not ridiculous at all. And it goes back, you know, you were, you were the way you were phrasing these questions about what makes a good person and what makes a good leader, the way you phrase them kind of eliminated the normal answer that I give the normal answer that I give. You asked me what makes a good leader, what makes a good person is, is being humble. So when you're going to hire someone for your, for your startup or whatever company you're creating, that is a key characteristic to look for is someone that has the humility like, like young Jamie to say, yeah, you know, I, I could have done this better and here's what I can improve. And here's what I need to work on. When you have somebody that thinks they know everything out of the gate, you're, you're already got someone that's going to be hard to deal with. They're going to be hard to coach. They're going to be hard to mentor. When you have somebody that's truly humble, you barely, again, it's minimum force required because when you say to Jamie after a show, how do you think that went, he says, well, you know, I did this wrong and I didn't have this set up in time. And you don't, you don't barely have to do anything because he's got the humility. If you've got someone that's a big ego and you say, Hey, how did that show go? He goes, I went awesome on my end. Now guess what you have to do. Now you have to start applying force as a leader, which is expending leadership capital, which we don't want to do because we always try and conserve our leadership capital as much as we possibly can. And when we have to expend it just to get Jamie to make some improvements, that's bad. So when you go looking for people, look for people that are humble. Now, does this mean you look for people that don't have any confidence? No, that's not what I'm saying. There's a balance to all these things. That's the dichotomy of leadership you, but people tend towards and look, I work with a lot of military troops in the past. Now I work with companies. The reason I talk about humility all the time is because for someone to be, get into a leadership position in the military, they have to have confidence. So the tendency is that their confidence is going to outweigh their humility at some point. Same thing with, with civilian companies. If you get to a point of leadership inside of a company, you have to have confidence to get there. You don't get to a position of leadership inside of a company lacking confidence. So the tendency is for confidence to, to grow a little bit too much. And we have to put that, put that confidence into check. We have to put that ego into check. Really good leaders. They're confident, but they're humble. That's the balance of the dichotomy. Hear that, Jamie, don't get cocky. On occasion. Rarely you talk about discipline. What does a discipline life look like doing what you're supposed to do? What if I want to lay on the couch and eat Cheetos and watch soap operas? That's that's not, that doesn't feel like discipline. Do you think you're supposed to do that? Well, you know, you could argue from a, a sort of a meaning of life perspective that perhaps happiness is the most important. And if it makes me happy, perhaps that's, if it's fulfilling, of course, eating Cheetos and watching soap operas is fulfilling for nobody whatsoever. Next question. But there's something about discipline that's more than that. We have to like the rigor of habit, right? You, you wake up early in the morning, all the time. What is it Jordan Peterson talks about? Make your bed. One place where you probably agree with Jordan. People ask me if I make my bed. I don't. There's a disagreement with Jordan. There we go. I don't. I don't. I don't. I don't. I don't. I don't. I don't. I don't. I don't. I don't. There's a disagreement with Jordan. There we go. You know, when I was younger, before I was married, I didn't make my bed because I had one sleeping bag on it and I would get out of the sleeping bag. There was nothing to make. Yeah. Now I'm married and I can't make my bed because my wife's in my bed. So I don't make my bed. Okay. So what in your life, maybe we can talk about the one that's most publicly facing, which is you wake up at four o clock or around four o clock in the morning. You post on social media a picture of your watch. It being early, just to remind people that you are a man of your word. What's that about? What's the philosophy of the four o clock? What role does that play in a disciplined life for you? Okay. From that perspective, what role it plays is getting a jump on the day. And when you wake up early and you get a jump on the day and you've got your workout done, and you've got a little bit of little bit of work done by the time normal people are getting up, that's a win. That's a psychological win. And it's not just a psychological win. It's an actual win. It's an actual win. So that feels great. It doesn't feel great. Maybe when your alarm clock goes off, but by eight o clock in the morning and you've already accomplished some of the major tasks that you have, some of the most painful tasks that you have for the day, you're off to a great start and it's going to feel great. Let's break this down then. What does then the rest of the day look like? What is the perfect, productive, disciplined day in the life of Jaco Willink look like? Wake up, workout. Wake up when? 4, 4.30. Workout when? 5, 5 to 6 or 7. No eating? No. And then what does the workout look like? Depends on the day. What's the perfect? We're talking about body weight, lifting, cardio, heavy bag, jiu jitsu. Okay. Yeah. When I say workout, I mean no jiu jitsu. So jiu jitsu comes later in the day. So this is just you alone? This is me alone working out. Yep. And I'm going to be doing a wide variety of things. This is the thing that has the pictures of the aftermath with some sweat at the end. So the goal is to do whatever the hell results in some sweat. And that takes an hour. Sometimes it takes 12 minutes. Sometimes it takes three hours, depending on what kind of mood I'm in. You got some demons to work through or is this just work? So you got the David Goggins who clearly has demons screaming inside of his head that he's trying to work through. Are you just getting the work done out of the discipline? Or is this, I think Joe is a little bit with David Goggins is like, there's some ego, there's some bullshit that you're trying to get out through some of the exercise. That's a good way to kind of humble you is just doing that exercise. Well, exercise is certainly humbling. I mean, it's, but it's physical conditioning, right? It's preparing your body so that you can handle whatever it is you're going to do. Perfect. What does, what do you do after? Let's talk about food. Hopefully surf. If the waves are good, surf for how good are the waves? Let's say they're good. This is a perfect day. It's a perfect, perfect waves. Why do you surf? It's fun. Okay. This is fun. Okay. Man, man and nature. It was just like, what surfing is the ultimate is the power of the, the infinite power of the ocean versus a little silly looking man on a board. You could say it's the infinite power of the ocean versus a silly looking man on a board, or you could say it's fun because it's Russian and romance. Okay. This is for fun in the morning. Beautiful. And this is, you're still having eaten. No. Okay. So when do you eat? I'll usually start grazing around 11 oclock and grazing. What's the, what's the diet that's the, is there a perfect diet or do you graze? I'll have, I'll eat some nuts, you know, something like that. I usually start grazing. Maybe I'll have a little piece of meat or something like that. Does work enter any of this? I'm sure you have a lot of people that want your attention. Yeah. Yeah. No work is work is about to happen. Cause you know, even if I, if I woke up at four, worked out from five to six surf from six to eight, now I'm starting to work writing, recording, reading, talking to clients. Is there parts of the day where you try to find moments to think deeply, to read deeply, to sort of really focus? Cause this world wants, it's full of distractions, right? Right. Even talking to, uh, like even work stuff, the emails and all those kinds of things that can, they can scatter your mind. Is there times you seek to have that focus? Well, I read a lot of books. And so usually when I read, I'll be reading for a chunk of time, maybe an hour at a time, maybe a little bit longer. And I might do that twice a day. So I don't know if that counts as what you're describing, but then same thing with writing. When I, when I'm writing something, I mean, I just, that's what I do. I write usually usually write for about an hour. I can get about a thousand words an hour out of me. So that's, that's sort of what I do. What does the rest of the day look like? Just a lot of work, but one is the jujitsu. I want to find out about the jujitsu. So round, round four, 30 or five oclock at night and train. Yep. And, uh, how hard you still, how, how are you doing body wise? He still is the old man. Does the old man still got it or, or are you talking to me? It'd be good for viewership and ratings. If I die before the end of the podcast. So so I, I, I still train with the same guys and I'll train, you know, so I've been very lucky when it comes to getting injured and stuff like that. So haven't, I've had some injuries, but they're, they're healed. And so, yeah, I train and, uh, food wise, you mentioned grazing us some, uh, of some nuts, a very light kind of things. Is there a main meal here at night at night? Yep. High, uh, in protein or is it anything? Yeah. I'll have like a steak and salad. I'll usually have for dessert. I have like a protein shake. So is there a thing where at the end of the, uh, at the end of the day, you will like, you have like a summarize sword and you meditate on, uh, uh, death and, um, all those kinds of, is, is there some weird ritual you partake in? No. You just go to bed when I get done with the end of the day, I might read a little bit more. Read more. Yeah. Because reading makes me tired usually. Um, so I'll read a little bit more. Is there a key to you that you can speak to that makes for a productive day? Just the way you approach it mentally. Yeah. Write down what you're supposed to do, wake up early and start doing it and then get it done. Yeah. I know it's a miraculous trick. Can I ask you about Jiu Jitsu? By all means. What have you learned from being a practitioner? You're a black belt. What have you learned from this journey, uh, of, um, being a martial artist? Jiu Jitsu for me was the connective tissue that started to join my mind together with all the F different aspects of my life. And so Jiu Jitsu for me was, was really important. And I don't think I would be doing anything that I'm doing right now if it wasn't for Jiu Jitsu. So there's various aspects of my life that were in existence, but I didn't understand how they were connected until I started training Jiu Jitsu. The primary things are interacting with other human beings and combat tactics and strategy and Jiu Jitsu. And all those things are connected. They all follow the same guiding principles. And I wouldn't have recognized those guiding principles if I didn't do Jiu Jitsu. Can you elaborate? Cause you've trained for many, many years. What, um, is it the hardship? Is it the humbling nature of just being tapped all over, you know, nonstop, or I don't actually don't know how many times more times than you. Okay. So good. Is it just the hardship of physical training, like the honesty of the mat in the sense that like, you know, what works and what doesn't work, which, which aspects were the most, uh, impactful for you? All aspects. So yes, from a humility perspective, when you realize you think when you think, you know what you're doing, when you think you have certain skills and you realize that there's always somebody better than you. And you realize that, Hey, maybe I don't have all the answers all the time. And you bring that to a leadership perspective and you walk into your platoon and you realize that maybe you don't have all the answers all the time. And maybe you should listen to what other people have to say. You bring that to a combat situation and you realize that you think if you sit there and think that you're smarter than the enemy, you're going to be complacent. You're going to make mistakes. So there's one aspect out of the gate, as far as, you know, if I, if I'm going to try and get your arm, do I attack your arm? Maybe not directly, unless I'm a white belt. Exactly. What do I do? I attack your neck. And when you reach up to defend your neck, that's when I get your arm. Well, if I'm out on the battlefield and there's an enemy position, should I attack frontal assault into that position? No, no, I shouldn't. I should put down some covering fire and I should maneuver around to the flank. It's the same thing. If I'm dealing with you and you're my boss and you've got a giant ego and you've come up with a plan and I don't like your plan, should I walk up to you and say, hey, Lex, your plan isn't good? No. Or should I say, Hey, Lex, can I ask you some questions about how you want us to execute this? Cause I want to make sure I understand your vision. So all these things are connected. Yes. And I wouldn't have realized that we could sit here and do this forever. We could, we could, I could tell you these comparisons forever, but this, all this connective tissue, bringing all these things together, I wouldn't have seen it without, I don't think I would have seen it without jujitsu. So jujitsu to me had, it had a incredible life impact on me. Not look the physical part. Yes, absolutely. Does it, does it keep you humble when you know that there's 145 pound individual that can tap you out when you're 220 pound, 25 year old guy. And there's 135 or 140 pound, you know, 46 year old guy that can make you tap out. That's humbling. And, and what do you do with that? Do you run away from it or do you continue to pursue it? Same thing with life. Same thing with anything. So jujitsu is an incredibly powerful, not just physical aspect, but it's, it's a way to understand. It's a way of thinking. You've also competed. Is there something you can speak to the value of competition? Obviously you've been through combat, actual military combat is many, many, many, many orders of magnitude, more high stakes than competition in a, in a silly sport like jujitsu. Nevertheless, it still has some of the echoes of the same challenges. Is there something you can speak to the value of competition for you? Yep. Competition will reveal weaknesses in your game that you can then go back and train to rectify. So that, that's a big part of it. So that that's very useful to serve. Yeah. As a testing ground, of course, training can be that testing ground as well or, or that feedback. Yeah. But as you and I both know, if you and I train together all the time, you'll know my game. I'll know your game. And even if we have five other people, we all kind of understand each other's games and you're not doing something to me that I don't expect. So when I go and compete, I'm good. You're good. You know, this random person has a game that I've never seen before. I'm, and I may or may not know how to deal with that game. If I know how to deal with it, great. I get the victory. Maybe I don't learn as much. If I don't know how to deal with their game, I get the loss and I get the win of learning what some weakness in my game is. So you mentioned offline that your friends and you work with Dean Lister and Dean Lister is one of the people that inspired John Donoher, who I've very much been, I've gotten a chance to talk to quite a bit recently. I don't know what you think about this. This is not a therapy session, but or maybe it is turning into one. He's a fascinating person, John Donoher, in terms of creating almost a science of Jiu Jitsu to a level that I haven't seen before, which is systems thinking about, like you can think about military combat as tactics in a particular situation, but then you zoom out and you want to create entire systems of tactics in all situations, right? He's very kind of wants to keep zooming out and creating giant systems. And, which I appreciate that, even though the task is probably impossible to do completely, but there is something that's in terms of competition that he kindled a fire in me that I want to get back out there. He has a particular thing that did it, which is very different from my personal journey in Jiu Jitsu, which was to a degree that people I worked with cared about competition, it was always about winning or doing well, all those kinds of things. For John, it's about winning, like winning is not even a thing that's important. What's most important is winning by submission or dominance, right? And not just the end, it's the entire time competing such that the only thing that matters is that kind of victory. And that's a very different level of competition that's actually liberating in a certain kind of sense. I remember so much of my competition was about fear of not taking risks. You get up on points or you hold a strong position, you kind of advance and you get more points. Maybe you chase the submission, but there's always a fear of risk. And for him, you embrace the risk. You should not be competing out of fear. Live and die by the sword versus stay in safety. I don't know if there's something to be said here. Well, you said it's novel to you, it's not novel to me. My entire journey in Jiu Jitsu was only about submission. And as you mentioned, Dean Lister is my coach and my main training partner for 20 something years. And if you ever watch Dean train or fight, that's what he's trying to do is submit as everyone. That's what he's always done. That's what he always will do. He, you know, he has the highest, I think he has impact. I know he has the highest submission victories in ADCC. He, that's what he does. So this is, in fact, as Jiu Jitsu got bigger and bigger, in fact, as Jiu Jitsu got more popular and we started seeing people competing to win by points, that was what was novel to me in the beginning. Now it's the standard. So it's not novel to me. I love the fact that John Donoher and all of his troops go out and they try and submit people. I think it's awesome. And I think that's what Jiu Jitsu is. All right. Let's ask for some advice for white belts. There's a lot of white belts who listen to this. What advice would you give? You've been in Jiu Jitsu for many years. In terms of a successful journey through Jiu Jitsu, what advice would you give them? People just starting out. Just keep training, keep your ego in check. Don't freak out. Try and use the techniques that you learn and all this stuff. So I'm like saying it, you know, notice how I'm saying it. Yeah. Hey, tap out, keep your ego in check. It's common sense. But the thing is everyone says this all the time and white belts still start off by going completely nuts for at least, you know, three to six months of, I'm not going to let this guy tap me out. And they're going to, and I'm going to tap this guy out, not by using technique, but by just using strength. And it's just, it's just inhibiting your learning. So as much as you can, I know, I know you got to get it out of your system. I know you don't want to tap. And I know you want to tap somebody, but as soon as you get, get that off your chest, then try and, try and relax and try and learn the techniques. It's perhaps counterintuitive. It never was to me, but it's counterintuitive that to, to start on the journey of really sort of mastering Jiu Jitsu or whatever, or improving is you have to relax. And that seems to be a very counterintuitive lesson. I learned that early on with, that was thanks to the Russian system. I played piano and like music, basically, actually this is true for basically any sport that includes the human body is like relaxing is the way you, you start learning stuff. You have to learn, you have to literally, and most people don't seem to understand this is like, you have to learn what it means for the human body to relax. Like, I guess you have to have enough knowledge of all the muscles involved to know what it means to relax those muscles. So for piano, you have to understand what it means to relax your wrists and your fingers in order to learn how to move them. Like if there's tenseness in the fingers, you're not going to like, you have to learn how to try hard while relaxed. The, I guess the beginner, if you don't internalize this lesson, will try hard by tensing up hard and like trying hard, tensing up more as opposed to relaxing more. And that lesson cannot be conveyed through words, I guess. I've had the great fortune of having dictatorial teachers as they do in Russia for piano and so on, where you get like hit if you don't learn to relax, which is a counterintuitive notion, but it works. Yeah. This brings me to one of my favorite pieces of coaching advice that I will tell white belts while they're struggling on the mat. I'll tell them to relax harder. Okay. That's beautiful. For somebody who studied war, who participated in war, what do you think is the best martial arts for, let's call it self defense, let's call it self defense for hand to hand combat outside the constraints of sport. So it's not one answer. The answer to me is jujitsu, boxing, wrestling, Muay Thai, judo, Sambo, and on down the list. I definitely start with jujitsu. The reason I start with jujitsu is because in a self defense situation, if you are a big monster human and you want to fight me and you square off with me, guess what I'm going to do? Run away. Cause I don't want, I don't want to get involved. Even if I see skinny little Lex out on the street and you start yelling at me and saying, you want to fight me? I don't want to fight you. I don't, it doesn't matter. I don't care if I can beat you or not. What if you stab me? What if you sue me after I get done throwing you onto the concrete? There's a million bad things that can happen and almost nothing good. So for self defense, my first self defense is my feet to get away from you. And if you square off to punch me, I can run away from you. If you square off to kick me, I can run away from you. If you push me, I can run away from you. So great. I don't need to know how to box to run away from you where this all changes is when you grab me. And now I don't have the option to run away anymore. Now I actually have to know how to get away from your grip. And that's where jujitsu comes into play. So, especially if you get me on the ground, if you, if you grab me and get me on the ground, now I need to know how to get you off of me and get up and get away from you so I can run away. So that's why I say start with jujitsu. And, and from there, boxing, wrestling, judo, Sambo, Muay Thai. Yeah. There's a, there's certain in the standing position. I mean, I'm a judo person as well. And, uh, the judo is very limited in their understanding of the full grappling spectrum, even though they do all the things on the ground as well. But, uh, it's so focused on the feet, but nevertheless, it's important to understand the thing that judo has as a sport and it's good to practice that, uh, jujitsu doesn't is, um, not just the, the skill of grappling on the feet, but the skill of explosive aggression that, uh, sometimes jujitsu is more about in terms of tactics is more about patience. It depends how you practice it, but because so much is, uh, about control and, uh, technique that, uh, sometimes you don't get to practice like aggression, explosive aggression. And judo is so much about, uh, aggression implemented in such a way that the demonstration of power is effortless, right? That's the beauty of jujitsu. Yeah. And same thing with wrestling. Wrestling also has a high level of intensity and aggression as well. Yes. Yeah. So that's where, that's where I agree. Judo and wrestling. Absolutely. Awesome. Get some and striking boxing Muay Thai. Yeah. You know, like the, you should train all these things. Are there books and movies in your life long ago or recently that had a big impact on you? Uh, yeah, the main one is about face, which is sitting right here. There you go. This is written by Colonel David Hackworth. That's the book that really had a massive impact on me from a leadership perspective. And I ended up, I talked about it enough that it started kind of coming back and started selling well and they contacted me and I wrote a forward for it. So that book had a huge impact on me and I still, when I read it, I still get lessons out of it just about every time. This is the Vietnam war. And Korea. And Korea. And he got in towards the end of, right at the end of world war II. So he was kind of raised by the, the soldiers that fought in world war II and then he went to Korea and then he went to Vietnam. An exceptional warrior, a soldier soldier. If you can give a little inkling what made him a soldier soldier. So I, he died in 2005 so I never got to meet him. And I, I had a guy on my podcast who worked for him in Vietnam, a guy named general James Mukiyama. And luckily his son had reached out to me and said, I think you're talking about my dad cause I read some passage in there that, that Jim Mukiyama was young cap young captain Jim Mukiyama, company commander in Vietnam. He said, I think you're talking about my dad. Would you want to talk to him? And I said, absolutely. Well, here's the thing that I didn't really understand. And you read one quote, but there's all these quotes in that book that talk about how great Hackworth was and what an incredible leader he was and how he was the best combat leader anyone had ever seen. And all these just really complimentary things that are said by a bunch of different people. And when you read the book, you're reading this guy's account of what he went through. But I never really knew if that was all true or did he just cherry pick his friends, quotes about him and cherry pick the stories that he wanted to tell. And so it was very interesting for me when I met Mukiyama, General Mukiyama, who he became a general eventually when I met him and we were talking about his life. And I was very curious and I was a little bit nervous going into this interview because I was thinking maybe my hero, my mentor, this guy that I've never met before, maybe he's just an arrogant jerk that talked, talked himself up in this book. So I'm sitting down with, with General Mukiyama and I finally got to the part where he's meeting Hackworth for the first time. And I said, did, you know, did you know who Hackworth was when he showed up? So he was Mukiyama, Muk, Muk, they call him Muk. Muk was the, was the, like the adjutant to the, to the general that, that was going to, that, that Hackworth was going to be working for. So when Hackworth comes into the office, the first person he meets is this guy, this guy, Captain Mukiyama. And so Hackworth walks in and I said, when Hackworth walked in, did you know who he was? And Mukiyama says, everybody knew who he was, Mr. Infantry. And so he ended up explaining that everything that is written in there about Hackworth, they, they just loved him. They adored him. Up the chain of command, it turned out a little bit different. And, you know, the title of the book is about face. And if you're familiar, familiar with military drill about faces, when you turn around 180 degrees, and at the end of the Vietnam war, towards the end of the Vietnam war, he was so disgusted with the way that the war was being fought. He was so disgusted with the decisions that were being made by the leadership that he did an interview. He was the first Colonel, first senior officer to do an interview that spoke out against the war that was happening. And this is while he's in Vietnam, by the way. So he got drummed out of the army, and he was forced to retire. And that was that. So there's an element of rebelliousness to him. And, you know, when you talk to me about, are there times when the leaders making the leadership, this absolute senior leadership, the civilian leadership is doing the wrong things? Yes. And there's times when people speak out against it. And there's an argument for and against that, too, even even with Hackworth. You know, did he when you get when you quit your job, or you do something that gets you fired, which is what he did, you immediately give up all your influence over what's happening. So they get another, they get another battalion commander to take his place, they get another colonel to step in and take his place. That's what they do. And now he can't help anymore. And he's like, and now he can't help anymore. He can't help his troops. But at that point in the war, he loved his men so much that he was sickened with the situation on the ground. And he, and he spoke out about it. So that book had a huge impact on me. And like I said, I still, I still read it all the time. I reread it all the time. And I always take lessons from it. But let me ask you about love. This is not usually associated with Jaco. But what role does love in terms of friendship, in terms of family play in a successful life? And life in general? Again, this is putting other people above yourself. Do you see that as love? That's ultimately the implementation of love? I would say yes. Jaco, I've been a huge fan of yours. You're somebody who inspires me to get up early, to get shit done, to be disciplined about my life, and to be the best leader I can be. It's really, truly an honor. And thank you for wasting all your too valuable time with me. I don't know what you were thinking, but thank you for doing it. Well, thanks for having me on. I can guarantee I'm not as cool as you just made me sound. I'm just out here, like I said, trying to help people out. And I think you're helping a lot of people out with your podcast. So thanks for having me up here to share some of my experiences. And hopefully I'll see you on the mat one day. For sure. Looking forward to it. Could be sooner than you think. Sounds like a threat. I love it. Thanks for listening to this conversation with Jaco Willink. And thank you to Linode, Indeed, SimpliSafe, and Ground News. Check them out in the description to support this podcast. And now, let me leave you with some words from Jaco Willink. There are no bad teams, only bad leaders. There are no bad teams, only bad leaders. Thank you for listening and hope to see you next time. that resulted in a loss at scale of human life, being able to say that. Being able to say that. And when you don't say that, you end up with a more loss of human life. Can I ask you about the loss of human life? How does killing a human being change you? What does it mean to kill a human being? What does it feel like to kill a human being? Well, I mean, I guess you'd have to look at what circumstances a person's in when this is taking place. If you've got someone that's in a, a fit of rage that goes and kills somebody, you know, they're going to come out of it and think, wow, I've just really messed up. If you've got a, someone that is a sociopath, right? They're not going to feel anything. And that person deserved to die. And that's why they died. If you've got a soldier who feels like they're trying to protect their friends, they'll move through that. If you've got a soldier that's doing it because they want some kind of personal glory, they'll probably not feel good about it later. So I think it depends on the situation. I think it depends on the psychology of the individual that's going through it. He said, move through that. Is there some calculation here that a soldier, when they kill another soldier, a realization that is just another human being, I mean, is there some heavy burden to that aspect that it's ultimately just human on human? I think it depends a lot on the scenario. I know that when I was in Iraq fighting, we, we talk a lot about the dehumanization of the enemy and it's something that the governments will do. I mean, governments will do that to each other. I mean, the Japanese dehumanized the Americans and the Americans dehumanized the Japanese and the Americans dehumanized the Nazis and the Nazis dehumanized the Americans so that to remove as much of that human on human killing aspect that you're talking about. And what I would say is that the Japanese human killing aspect that you're talking about. And what I, what I've said is that in, when we were in Iraq, we didn't have to dehumanize the enemy because the, the enemy dehumanized themselves through their actions, through their behaviors. When, when we know that they are torturing and raping and murdering the local populace, they've been dehumanized. And so as far as looking at them and thinking, oh, this is a, you know, a human, another human that's, that's on the level of, you know, my, my uncle or my brother, I didn't, I didn't think of them out that way. I thought of them as, as murdering, raping, evil, subhumans. Yeah. Rock is different and America's position is different. You're right. That America has not been involved in a war where it's quite like two humans fighting, like teenage boys fighting against each other. And you've got to remember that America has not been involved in a war where it's quite like two humans fighting, like teenage boys fighting against each other. And you've got to remember, I mean, we're, we're seeing these Iraqi kids that are living under this sadistic, sadistic terror, the Iraqi women that are being raped and so on the one side we become the, the Iraqi populace is very humanized to us because we're talking to them. We've got interpreters, we understand we're seeing them day after day, the same individuals. And so we form a bond with the local populace and yet we see what the insurgents are doing. And so it's again, not difficult to dehumanize people that behave in that manner. Yeah. I suppose I'm, I worry about the dehumanization at a much larger scale when it's not the kind of case that you're talking about. Even now, hopefully I'm not fear mongering, but there's a sense in which there's the drums of war slowly starting to build with China. There, in the best case, it would be a cold war of, there's a dehumanization aspect that's happening with China currently, which is they're the other and they're after stealing all of your data. There's a cybersecurity, it starts with cybersecurity and it worries me because it creates the other out of a very large population that may ultimately lead to conflict. In the worst case, hot conflict that would no longer be the situation you are in in Iraq and more similar to the Soviet Union conflict with Germany that it's kids and then they're dehumanized to where you're at scale slaughtering them or at least hurting their quality of life in a way that's maybe, you know, suffering has many forms. It doesn't have to be through just a hot war. It could be through starvation, through camps, all those kinds of things. And I worry about that. We kind of tend to think that these wars are behind us and I'm not always so sure that's the case. And at least in the way that, it ultimately starts with hate and it, again, hopefully I'm not being too dramatic, but I see that there's a kind of brewing of, it starts with dehumanization that turns to hate of the other. You see that with China, you see it a little bit with Russia and you have an early podcast with between the where you break down the tactics of the Chechen war versus Russia. It's fascinating. But that's the kind of conflicts I'm referring to. And I don't know. There's a, I know you're a bit of a musician. I love, I love Dire Straits song called Brothers in Arms. I don't know if you know that one. And there's a line in it. I think they play it quite often at military funerals, which I just recently learned, but it's this powerful song that has a line, we're fools to make war on our brothers in arms. Do you think there's some sense in which at the leadership level, but just as human beings, we're perhaps foolish and engaging in military conflict as much as we have, or as fool, a very inappropriate word here. Well, I think that using the term brothers in arms means the people that are on my side, right? So it doesn't make sense to start wars with people that are on your side. So that's, that might just be the way the lyrics are written so that it fit the song or whatever. I think broadly what you're asking me is, is war foolish? Yeah. And I would say the answer is yes. And if you can avoid it, you absolutely should. But if there is a bear or a wolf that is trying to get into your house, is it foolish to shoot that bear or shoot that wolf? I think that's the answer. Is it foolish to shoot that bear or shoot that wolf? I think the answer is pretty obvious. So when you're threatened or your family are threatened or your way of life is threatened, then you have to do something to try and defend your family, your way of life. It should be the last resort. You had a conversation with Jordan Peterson where he asked you a question in terms of war being the last resort, whether you would like your kids to grow up in peace in a time of no war. You said yes, but, and so happens Jordan didn't let you finish. Can you, can you elaborate what follows the but? Well, you, you and I have been talking about the fact that struggle brings people together and, and brings out the best and, and the worst, brings out the worst in people. War brings out the worst in people. It also brings out the best in people. So would you want your kid to go and enter in a wrestling tournament where you paid all the other kids off and your kid won? Or you enter them in a jujitsu tournament where they're a purple belt and you know that everyone that they're going to fight against is a white belt. And so they get the, they get the big W, they get the win, but they don't really get tested and they don't really struggle. And if you don't struggle, you don't grow. So that's the, but right. Um, the, the absolute best times of my life were in combat and the worst times of my life were in combat. And so even though I wouldn't want any of my children to suffer through the worst of times at the same time, the but is I would want them to have the opportunity to feel that bond that you're referring to earlier and to see human beings that are willing to sacrifice their lives for their friends. You mentioned the worst. What are some of the worst aspects of when you were in Iraq? Well, what are the things that, um, the hardest on you having my guys killed? Is there, uh, absurd cruelty to it? Was it due to mistakes or natural consequences of, of fighting? Is there any difference? Is that at the end is just losing? Those are brothers in arms. There's a million different ways to get killed in the war and you can go out on an operation and you can do everything wrong and you can survive and you can go out in an operation and do everything perfect and you can get killed. Is there some aspect which makes it worse when there is mistakes made? Well, yeah, if there's mistakes made, then you're going to sit there and beat yourself up eternally for mistakes that were made. But to you, the things that hurt is just losing, losing people close to you. Yes. Are you yourself afraid of death? No. Are you yourself afraid of death? No. Do you think about it? Does it make sense to you that this thing ends? Like do you, uh, the Stoics contemplated death. It gives flavor to life. It makes you appreciate, there's something about finiteness of life that makes it, that makes it this, uh, Jocko Discipline Go drink, sour apple that I'm enjoying is delicious. Makes it taste better because I'm going to die one day. And I think about that a lot. Do you think about it? Other than I know that it's going to end. I mean, but I don't think about it on a daily basis. I think about the fact I think about, I know that I'm lucky to be here. I know that many people sacrificed to give me this opportunity to be here. So, but I don't dwell on it. What about when you were in combat? Nothing. There's, there's tactics, there's strategy, there's the mission. And then your mortality is not part of the calculation. I think you get to a point where you accept the fact that you can die. Like I, I, you know, like I said, you can do everything right. You roll out the gate, you hit an ID, a triple stack subsurface ID and you're dead. You're done. And there's nothing that's going to stop that. It's going to happen. And I think if you're scared of that or you're thinking about that, it's going to inhibit your ability to do your job properly. And I think it's also going to drive you crazy. The thing that I thought about more was that happening to my guys. And that's the gut wrenching terror that you feel when, when operations happen. Can I ask you about love of country? It's, it continues to just how much I've studied Stalin recently in the past few years. It continues to surprise me, not surprise me. It's just tragic in some kind of way. I'm not sure exactly if I could put words to it, but how many people and still do, but at the time were willing, loved Stalin and were willing to die for country for the love of country. And I too, maybe because I was born there and now I am a red blooded American. I love nationalism is a bad word, but I love the love of country. It gives, it somehow gives a meaning like a brotherhood, like we're in this together. I love that's why I love the Olympics. That's just the, the unity of it. It takes a step out of the selfish pursuits of any one particular ant and looks at us as a big ant colony and it's inspiring. It's it's exciting, but at the same time, it seems to get us to do horrible things. If, if manipulated by charismatic leaders, what do you make of this love of country? Is it a, is it a bad thing? Is it a thing that gets in the way or is it a good thing? Well, I think like anything else, if it's balanced correctly, it's great. And if it goes to some extreme level, then it becomes a negative. And I think it, I think it's probably sourced in some sort of animalistic tribalism that we all have to be part of a tribe. And this is a real big tribe that you get to be a part of. And all you have to do is kind of show up. And so when someone says, Hey, we're going to play hockey against the Russians, well, we're going to cheer for the American boys. So my, my area of work is artificial intelligence. It'd be interesting to ask your thoughts about something, which is autonomous weapon systems. US has now officially released the report saying that they're open to, not open, they're engaging in, in adding more and more autonomy and artificial intelligence into its weapon systems because China is doing it. So there's, these are the first steps in something that AI folks worry about, which is a race, an AI race in the space of autonomous weapons that can run away too quickly. Is that something, I don't know if in general, if you have thoughts about weapon systems that make autonomous decisions at the small scale of just targeting where to shoot and at the largest scale of military strategy of just being given a mission of destroy this particular target, this particular, say terrorist human being, and then figure out what is the right bombing campaign on your own to accomplish this task that minimizes civilian death. And then just loading that in and letting the AI system automatically decide that. What are your general thoughts about it? Do you, do you worry about it? Because there's the positive effects that in the best version of that world, you kill fewer civilians, you kill, hurt fewer of your own human beings. But at the negative side of that, you might lose the thing we kind of talked about, which is the basic humanity, even in the individual soldier of what is right and what is wrong and not making huge mistakes that hurt thousands or millions of people. I guess what you're asking me is if they could make a machine that could do more surgical attacks on enemy individuals, would I be for it? Yes, I would be for it. The problem is if you've ever used machines of any kind, their initial design may not be, there's unintended consequences. There's ways in the machine actually behaves that you realize there's bugs in this thing. So do we not put protocols in place to prevent something from going too far outside the boundaries of what we wanted to execute? You do. But the question is, this is the first time in human history you can create things, machines, toaster, microwave oven, that's smarter than you in this particular task. I mean, it's not yet there. What you're learning a lot with military strategies, humans are actually really damn smart. It's very hard to improve on a human. And so most actual drones that are unmanned are still piloted by humans. It's very difficult to do every aspect of war. But it's not out of the realm of possibility that machines will start doing those things better in certain things, certain more precise targeting of the enemy. The question is, so what happens when you start to rely on the machine to do some of the task is you get lazy. You forget what it is like to do that task or more importantly, you lose the knowledge of the intricacies of that task and you forget the ways it can go wrong. So the protocols may not be sufficient to constrain the power of the ways that things go wrong, especially when things are moving really quickly, especially when the ethics of the two sides aren't perfectly aligned. When people are some certain sides, like on the Chinese side, may be more willing to take risks for dangerous consequences than others. So what happened on the bioweapon side is internationally, maybe you can speak to this more, but my sense, what I was told, there is a sense globally that bioweapons are not going to be used. They're unethical. There's a sense like we're not going to engage in this. And with AI currently, China and US said, green light, all go ahead. It's totally ethical. If it can decrease the loss of human life, why not? And my worry is that it's much easier to design weapons that are effective than design weapons who have the depth of ethics and morals that humans do, which I think we don't as human beings don't acknowledge enough that even like the cold calculated killing of others, like precise, effective execution of a mission still has ethics in it. At every level, you know what's right and what's wrong. And I don't know if you take that away, you're not going to make huge mistakes that you regret. Is that something you don't worry about? I don't really worry about it. But as you design something, like I said, you put protocols in place and from what I am hearing you say, or trying to hear you say, there's be a point where our protocols wouldn't be sufficient to stop the machine from doing something that was unethical. I'm kind of worried that this is something you don't worry about. Because a lot of people I respect don't worry about it. And I don't know what to do about that. A lot of generals don't worry about it. A lot of people who know much more about war, like you than me, don't worry about it. And that worries me. Well, that's because you have a vision into the shortfalls of AI. And I don't. I don't have a vision of the shortfalls of AI. I don't know enough about it. As far as I'm concerned, you put a on off switch somewhere, you put a kill switch on a system. And if it starts going awry, you hit the kill switch, and that's it. So if you know, when you look at me and say, well, there's no possible way to put a kill switch, that would be 100% effective. And here's, you draw those concerns to me. And we could talk through it and say, okay, well, here's where we should draw the line. Yeah. I mean, it's like, again, for the Soviet Union, Chernobyl meltdown, there was always the ability, I believe, to have a kill switch. The problem is, the more power you give to the machine, the more opportunity you give to the human supervising that machine to make a mistake and not shut off the switch at the right time. So yes, the solution, I mean, you're putting the responsibility still in the human hands. And I think that's the correct place to put it. There should be good protocols, good leadership, good execution, competency all around. Your protocols should consider the basic failures of human nature, the human factor of how things go wrong. So there should be multiple people supervising the system, all those things. But I am just very skeptical of greater and greater power in the machine that can create war, that cannot lead to death. Yeah. And that's why, like I said, and like you just said, you have protocols in place that are a kill switch. And if you think about the amount of nuclear weapons that we've had on planet Earth for the past however many years, and there's been no rogue element that said, you know what, I'm going to shoot this thing. There's been no protocol that took place where all of a sudden we said, oh no. I mean, there's been escalations, but the protocols worked, have worked so far. Now, that's a scary thing to think about, that we rely on these protocols to stop some rogue element out there from launching a missile that could kill millions of people and trigger a global war. So yeah, the protocols should be strict. Okay. Can I ask a Jack O Wonka ridiculous question? If human civilization goes extinct, what would be the reason? You mentioned nuclear war. Do you worry about this? The reason I bring that up, a lot of people in the AI community worry about artificial general intelligence. So super intelligent AI systems creating a lot of damage. Autonomous weapon systems is one possibility. A lot of folks recently, especially with this pandemic, if you want to be terrified, listen, somebody I talked to recently, Sam Harris, he did a four hour podcast on how bioengineering of viruses is likely to destroy human civilization. I recommend that highly if you were too optimistic about the future of the human species. So apparently in the space of bioengineering is becoming easier and easier and easier to engineer viruses, engineer pathogens. This is the world's most depressing question. Is there something in particular you worry about? Like that we should be thinking as a human species about? Yeah, I'm sorry to disappoint you again with my lack of worry for all these problems, but I don't worry too much about it. You know what? We've made it through a bunch of wickets so far as a species and we'll make it through some more or we won't. And if we don't make it through some of these wickets and someone decides that what they're going to do over the weekend is create some crazy virus that spreads and kills everybody. Yeah. You know what? I'm usually extremely optimistic about this stuff. I am now I'm with you except we won't. Well, there's always a chance we won't, but I have a sense that human, first of all, I believe that most people have much more capacity for good than evil. All of us are capable of evil, I believe, but most people are much more capable of doing good and want to do good. And I also believe in the resiliency of the human species that we're an innovative bunch and we can respond to tragedy, especially we respond more to tragedy as the scale of tragedy grows and our response is much better. So that's why I'm not worried about it, bro. What makes a great man? Let's start at the individual. What makes a great man? What makes a great woman? What makes a great human being? Somebody that puts others above themselves. What makes a great leader of humans? Same thing. But that sentence does a lot of work. When you're a leader, there's a lot of egos. There's a lot of tension. There's the human factor. There's people who are timid. There's people who are assholes. There's people who are incredibly competent, but self obsessed. I don't know. There's complexities of human nature. How do you get all those people to be the best version of themselves and to lift up everyone else around them? Okay. So now that, that question is a little bit different now. So now it's getting into a more specific question, but at the same time, a more broad question of what elements does it take to make a good leader? So you're right that different people have different personalities, different tendencies, different levels of ego. And the, the way that I try and explain this is like a video game. And I'm not even a video game player, but I've seen this before where video game characters have various skills, various strengths and weaknesses. So maybe they're strong, but they're dumb, or maybe they're strong and smart, but they're slow. They just give them these, these ratings. And so that's where human beings are. And that's the way leaders are. And you can have different leaders with different characteristics. And depending on how all those characteristics match up, you can have somebody that is very introverted, but they're a, but, but they're still a very good leader because when they do communicate, they do it in a clear, simple manner that everyone understands. So even though they're a little bit introverted, people still respect them and listen to them because they communicate in a clear way. You could have somebody that's extremely charismatic, extremely charismatic and everyone looks to them, but they're slow in making decisions. And so now we've got someone that can't really make decisions when decisions need to get made. So even though they're charismatic, they're still not a good leader. So depending on the human being that we're talking about, and you just mentioned earlier that human beings are, you know, more complex than anything and do a better job at just about everything than a robot. So that's the same thing with leadership. You've got all these different characteristics and you, you match them or mix them together. And depending on where the ratings come out, depending on how that thing does in the end, can we almost like as a case study, look at a few people in the tech area that I'm familiar with that I know well, we can, the only caveat being that I may have no familiarization with them whatsoever. You may have to brief me on them. Yeah. So I'll do my best to brief. I'll do my best to reduce human beings into simple descriptions. And then you can give me insights of why the hell they're such effective leaders based on my description, not based on your actual deep knowledge of the human beings. So that caveat of my inability to speak both the English language and describe humans well. Let's talk about first, Elon Musk. So he's known as being quite harsh in the sense of, first of all, a very high bar of excellence. And also willing to what he calls that kind of first principles thinking of asking the, the questions that hurt, which is why the hell are we doing it this way? Why can't it be done a lot, but not just better, but a lot better. So, so let's, I don't want to hear his whole character. I'll go one at one section at a time. So we've got a guy that's harsh and, and asking the really hard questions. How can that be good? Or why is that good? Well, first of all, it can be horrible. And there's leaders out there that are harsh and they're hated and no one likes them and no one wants to work for them and they never do anything. So what is it that Elon Musk does that makes, gives him the ability to be harsh? So I was, I was hearing a description of me when I would give feedback to young seals that had made mistakes during training operations. And the description was that I, same thing, like this harsh blunt force trauma and just totally direct sledgehammer of truth that I would hit guys with. But it's interesting because I always talk about, you know, building relationships and making sure you're not offending someone. Yeah. So how do these things match up? Well, I can tell you how they match up when I was being harsh, the guys that I was being harsh with knew without one shred of doubt that I cared about them more than anything else. And that the reason I was giving them this feedback is because I wanted them to be able to lead their troops. I wanted them to be able to go accomplish their mission. And I wanted them to be able to bring their guys home from war. So I wasn't being harsh because it elevated my ego. I wasn't being harsh because I wanted to denigrate them. I was being, actually being harsh because I wanted them to accomplish the mission. Because I wanted them to accomplish the mission. So if that's where Elon comes from, hey, listen, we got to make this happen. This is for the good of the world to do this. And people know that then it works. I'll bring this point back up with another guy, Steve Jobs, but let me stay on Elon for a second. The other thing he does, which is interesting, I see the value of this. It'd be great to hear you speak about it. He's unlike many of the other CEOs, very rich billionaires, involved in leading a lot of people. He puts a lot of time into making sure he's on the factory floor. He famously sleeps on the, sort of like in the middle of things. And he puts a lot of effort. He's also very good at it is being a low level engineer. So like, whatever the task is, he wants to understand the details and he'll talk to the lowest level person in terms of like, somebody who's like working literally on putting parts together. He wants to understand what the problem is, what the challenge is. If there's an emergency, he wants to understand the actual details of the problem, not like delegating it to a manager, but like, because a lot of CEOs, a lot of managers will talk about sort of the power and the importance of delegation. Here, he wants to know if there's a big problem, he wants to know the exact detail. He wants to know the exact problem. He wants to, at the fundamental level, understand how to solve that problem. Whether it has to do with materials, whether it has to do with the actual manufacturing, the mechanical engineering aspect, like we're talking about engineering. This is a guy who wears a suit as a CEO, tweets about Dogecoin, but like an actual job, he's low level engineering. And that to me was always inspiring to see somebody who knows what the fuck they're doing. That's what it, like he gains the respect of engineers at the lowest level. I don't know if that's scalable, but that's always been inspiring to me. And I wonder how many people it's inspiring to. Maybe you could speak to the value of doing that, of no matter how high your level of leader is, to be able to do the low level shit. Yeah. And that's a common trait that good leaders have. And maybe he doesn't necessarily know how to do everything, a good leader, but they go down there and talk to the frontline troops and say, Hey, what is the issue that you're dealing with? Or, you know, how can I support you? How can I give you help? And one key point that you said is, he said, when there's a problem, he gets in there. So there's things happening at his companies that they're working. And so he doesn't have to die. I'm not saying he never does, but he doesn't have to spend as much time working on or looking at some subsystem that's functioning well. He's got a good leader in there that's handling it. And he checks in with that leader. And the leader says, yeah, it's working perfectly. He says, great. When there's a problem, that's when he might have to get down there and dig into some details so that he fully understands it. So that he, when he digs down in the details, and this is important, he's coming from an altitude where he has a better, bigger perspective, not necessarily better, but a bigger perspective. So if you sit there and work on a problem, whatever, for eight hours and you're staring at, you know, if you were planning a mission and you were planning it for eight hours, you're staring at the maps and the charts and you're figuring out where all the troops are going to be located. And I come in after eight hours and I look at your plan from a distant perspective, there's a good chance I'll be able to see holes in your plan that you couldn't see because your perspective was too close. So that's good for me to be able to come in from a higher perspective and have a look at it. But also there's times where I need to get down there and actually look, you know, if you're looking at a problem and you say, look, I can't figure out boss, I can't figure out how to get to this target. And I'm looking at it from a distance and I don't see, I might need to start digging in and looking and saying, Oh, here's a route that we can take that actually makes sense. Let's try that. So I think it's a good example of someone going up and down in altitude to look at problems, understanding what's happening with the frontline troops. And at the same time, being able to go back to the strategic level. And I can, it's probably this way. The reason that he's successful is because he doesn't get stuck down there. Yeah. Because if he felt the need to micromanage each and every part on a Tesla, it wouldn't be, it would be very unlikely that he would have the capacity to do that. It wouldn't be, it would be very unlikely that he would have the capacity to do all that. Now he can hand over some broad chip design and say, Hey, this is what the function needs to be. And he gives it to Lex and Lex goes there with your team and you figured out and you make it happen. If he had to actually do that all himself, most likely not possible. So that's what leaders should be doing. They should go elevate and, and, and then get down in the weeds when they have to, and then go back up. The sad thing, this is the part that makes me not want to do a startup is basically his whole life is dealing with emergencies. Just like you said, he's not dealing, this is not shooting the shit about details of engineering. It's dealing with like, in this, in the case of the company, life and death, like something that can just completely damage the production line, right? So he's constantly dealing with emergencies, putting out fires. And I don't know if there's something to be said about that psychology of that, of how, like he, he's spoken himself that he's worried whether his mind can hold up much longer. So hopefully in the near future, he will start to form more decentralized command where he has some subordinate leadership that he fully trusts. And most important that he has properly trained so that they can handle these day to day fires at least 80% of them. So only 20% of the time, does he actually need to go in and solve a problem. If he's not doing that right now, then that's going to end up being a problem anytime. So I work with companies all the time. And that's, what's interesting about this is I go and work with a CEO or with a, with a C suite of a company. It takes a little while to figure out what's going on. I'm kind of going off of the things that you're telling me almost anecdotally, right? Yes. But let's say that what you and also, I don't know how familiar you actually are with the inner workings of his companies, but if we were to assume that what you're saying is accurate, then my advice would be, Hey, listen, you need to start putting a little bit more time and effort into training up

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