第 424 期·中文精讀

巴塞姆·優素福:以色列-巴勒斯坦、加沙、哈馬斯、中東、諷刺與成名

Bassem Youssef: Israel-Palestine, Gaza, Hamas, Middle East, Satire & Fame

埃及裔喜劇演員談用諷刺消解權威、加沙衝突的複雜背景與流亡中的創作處境。

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中文精讀由 AI 基於原始訪談改寫,非官方翻譯,可能存在偏差或錯誤;表述以原音訊與官方文稿為準。說明

2023 年 10 月,巴塞姆·優素福(Bassem Youssef)坐在 Piers Morgan 的演播室裡,待了 33 分鐘。

事後他說,那 33 分鐘他完全不記得。

耳機一直往下掉,連線中斷了,他一隻手把它往回按,另一隻手比劃,嘴裡不停說話。他看不見對面的人,只能聽見聲音,鏡頭就在正前方,像一根槍管。他知道對方隨時可以說一句“好,巴塞姆,謝謝你”,然後切掉。所以他每一秒都在搶,把想說的話塞進每一個縫隙裡。

這場仗他早就知道會輸。用他自己的話說,叫“自殺式任務”。

輸了會怎樣?兩條線。一條是好萊塢那邊的:經紀人連著打了好幾個電話,語氣幾乎是求他,別去,拜託你別去。另一條是另一邊:如果他表現得不夠好,或者話說得不夠狠,他自己的人會把他當成叛徒。兩頭都堵死。

那為什麼還要去?

他說,因為這一次不一樣了。妻子的家族是巴勒斯坦人,以往加沙出事,這家人總在安全的地方,但這一次沒有安全的地方。cousin、uncle 的房子已經被炸掉,其中一個表親是醫生,每次有醫院被轟炸,全家人就盯著手機等他回訊息。

“這個家族我從來沒見過。”他說,妻子這輩子也就見過一兩個叔叔,因為他們出不來。他想為這些從沒見過面的親人做點什麼。

還有一個原因,說出來有點諷刺。

我當時想,我怕什麼?我怕說話會丟工作。等一下,這不就是我離開埃及的原因嗎?我離開埃及來到美國,來到自由之地,結果發現我在這裡也有不能說的話。我以為我們早就把這種東西甩在身後了。(巴塞姆·優素福)

這句話,是整場對話的底色。

“今天的匯率是多少”

讓他在中文網際網路上也火起來的,是那個“匯率”的梗。

他在節目裡做了一張圖,像看加密貨幣行情一樣看人命的價格。他問,今天的匯率是多少?以色列人的命值多少,巴勒斯坦人的命值多少?哪一年是投資的好年份?2014 年,那是好年份。

黑色幽默的刀鋒在於,他說的每一個字都是真的。

他提到以色列方面常說的一整套說法:以色列會提前警告平民,所以轟炸是合法的;以色列在儘量減少平民傷亡,所以即便死了人也沒關係。他說,這些話他從小聽到大,聽了幾十年,一直覺得“好像就是這樣”。

直到某一天,他突然意識到,這些句子的結構本身就荒謬。

警告過了所以可以炸,儘量減少所以死了也沒關係。把這兩句話單獨拎出來看,你沒法相信這是人說的話。

他說這是一種“灌輸”。聽久了,你會自動給某些死亡加上字首,給另一些死亡加上腳註。

他在節目裡唸了一串名字

這場訪談裡有一段,優素福沒有開玩笑。

他說,我不想談加沙那一萬兩千個孩子,那個數字太大了,大到人會麻木。我們就談談西岸,就談四個星期。

然後他一個一個念:

  • 3 月 4 日,Amir al-Najjar,10 歲,坐在父親旁邊的車裡,被 IDF 士兵開槍打死。
  • 3 月 3 日,Mohammed Ziyad,13 歲,在一所聯合國學校門口和朋友們坐著,被打死。
  • 3 月 2 日,Mohammed Ghanem,15 歲,夜間突襲時站在一家店鋪門口,被打死。
  • 2 月 23 日,Saeed Jardal,死於無人機火力。
  • 2 月 22 日,Fadi Suleiman,站在紅十字會建築前被打死。
  • 2 月 14 日,情人節,Nihil Ziyad 放學路上頭部中彈。
  • 2 月 11 日,Mohammed Khattour,美國公民,坐在停著的車裡被打死。

Lex 問他,IDF 給的理由是什麼?

“恐怖主義。”

“恐怖主義?”

“或者說他們在扔石頭。”優素福說,有個美國公民的父親上 Chris Rock 的節目講過,他兒子被打死,理由是“他們在扔石頭”。他停頓了一下:就算在扔石頭,你就把人打死?

這一段跟誰對誰錯關係不大,它的分量在最後那段話:

數字會變成數字。你聽到“一萬三千名巴勒斯坦兒童死亡”,它只是個數字。但你聽到“Mila Cohen,以色列嬰兒,10 個月大,死在嬰兒床裡”,那是一個故事。我們從來沒有聽過巴勒斯坦孩子的故事。人需要上下文,需要縱深,需要 3D 地看一個人。只給數字,什麼都留不下。(巴塞姆·優素福)

這個觀察可以套用到所有災難報道上。人對抽象數字的共情能力極其有限,對具體的人的共情能力卻近乎無限。所以掌握敘事權的一方,永遠優先把己方的死亡寫成故事,把對方的死亡寫成統計。

Lex 的反擊:不是所有以色列人

Lex 在這裡做了一個很關鍵的介入。

他說,你剛才說的那些,有一點點誇張。以色列人裡並沒有誰都在把巴勒斯坦人看成非人。我們分三類人看:政府裡的人、IDF 士兵、普通公民。每一類裡都只有一部分人這麼想。你覺得這個比例是多少?

優素福的回答很乾脆:是掌握權力的那部分人。

Lex 追問:所以你說的“以色列”,其實是指掌權者?

“對。”優素福說,我批評美國的時候,說的也是掌權者;我批評埃及的時候,說的也是掌權者。你沒法去談埃及那一億人,也沒法談以色列那一千一百萬人。以色列當然有人上街反對內塔尼亞胡,想把他趕下臺。但我們得承認,以色列社會整體上向右移了,變得極端了。而極端會催生極端。

這段來回值得單獨拎出來看。它展示了一個常見的批評陷阱:批評方為了表達強度,習慣用“以色列”“美國”“埃及”這樣的整體名詞,而被批評方則抓住這個整體名詞,指出你在汙名化整個民族。

優素福的處理方式是主動收窄:我說的永遠是掌權者。這個收窄不損失火力,反而讓批評更難被反駁。

他把“你會在以色列怎麼做”這個問題接住了

Lex 問他一個假設:如果內塔尼亞胡給你打電話,說我是你的粉絲,你會怎麼做?

優素福先開玩笑:“我肯定會聽他說完,這是素材啊。”然後他講了一個故事。

以色列記者 Gideon Levy 在西岸一個檢查站看到一輛巴勒斯坦救護車,停了一個半小時不讓過。他去問士兵為什麼不放行,士兵說,那就放吧。Levy 對士兵說:如果車裡是你的父親呢?

士兵們站了起來,說:什麼?這些是豬,這些不是人。

優素福說,要回答“如果你是以色列你會怎麼做”,得先問一個問題:以色列怎麼看巴勒斯坦人?答案是,看低一等,看成可以消耗的東西。

然後他引了一位大屠殺倖存者的話:一個群體要對另一個群體去人性化,第一步是先對自己去人性化。

他的結論是:

如果我是以色列,我會做的和以色列現在做的一模一樣。因為沒有人追責我,沒有人攔我,我歷史上每一次都是靠暴力拿到我想要的東西。(巴塞姆·優素福)

這句話表面像在替以色列解釋,實際上指控很重。它繞開了“以色列壞”這類判斷,直接指向結構:這套系統裡,作惡沒有成本。

Lex 後來在另一個地方接了同一根線:他去過西岸,見過一個難民營的負責人,那人被 IDF 士兵打過一槍。Lex 說,他眼睛裡沒有可以修復的東西,只有一層疼痛打底,上面蓋著一層恨。他當時的想法是:你打死一個人,你造出了這個東西。

關於技術,他準備過

優素福說,來之前他做了點功課,因為 Lex 是做技術的,他自己對技術一無所知。

然後他講了一部紀錄片,以色列導演 Yotam Feldman 拍的《The Lab》。片子裡說,以色列的軍工產業非常發達,武器直接在城市的實際戰場上測試,測試物件是巴勒斯坦人。

他是醫生出身,所以這個對比對他刺激特別大。他說,一顆藥要上市,要走五期:發現、臨床前、臨床、上市、上市後 FDA 評估。五期,就為了一顆藥。而武器呢?“你們在哪兒測試的?”“現場。”

接著他把話題接到了 AI 上。

西岸的巴勒斯坦人走路的時候,看不到人,只看到塔樓和螢幕後面的操作者,還有 HP、谷歌、亞馬遜參與的 Project Nimbus 提供的生物識別系統。以色列有一套叫 Gospel 的 AI 系統,據說可以自動生成目標清單,給出綠色、黃色、紅色,決定打不打。

他說了一句讓人停下來的話:AI 現在不只在顛覆市場,它在顛覆我們的人性。

然後他打了個比方。隔著螢幕殺人,就像約會軟體左滑右滑。“哦,右邊。”“砰,500 人死了。”“砰,又死了。”太容易了,太容易了,太容易了,而且離你太遠。

Lex 接了一句很妙的:這就是約會軟體版的地獄,各國領導人坐在那兒左滑右滑,“入侵”“摧毀”“傀儡政府”,然後關掉手機去睡覺。

優素福補完了這個邏輯:你把一群人推進了另一個宇宙。你在空調房裡按按鈕,炸掉一所大學。然後有一天,螢幕和障礙物消失了,你和你創造出來的東西面對面了。你見到了你自己造出來的弗蘭肯斯坦。

“斬首嬰兒”這四個字為什麼被選中

訪談裡有一段關於宣傳術的討論,資訊密度很高。

優素福說,他在埃及做的節目,核心就是研究宣傳,研究詞的用法。詞很重要。

“斬首嬰兒”這四個字不是隨便選的。因為它在你腦子裡種下一個畫面。你想,一個嬰兒能幹什麼?會笑,會哭,會拉屎,就這些。它沒有任何威脅。所以當你告訴人們“40 個被斬首的嬰兒”,你傳達的內容超出了死亡本身,你傳達的是獸性。你沒看見嬰兒,你看見的是刀片切進皮膚、氣管、肌肉、脊椎。這是恨,非常具體的恨。

然後他講了一個歷史類比。中世紀歐洲有“血祭誹謗”(blood libel),說猶太人會吸嬰兒的血。這套說法傳了幾百年。他說,這套手法現在被用在了別人身上,而歷史上被這套手法害得最慘的,恰恰是猶太人。

接著他講了另一個概念:Gish gallop。

這是辯論裡的一種戰術,快速丟擲大量真假混雜的論點,讓對手來不及一一回應。他列舉了那段時間西方媒體上反覆出現的那些句子:

  • 什麼樣的回應才算相稱?
  • 以色列有沒有自衛權?
  • 你譴責哈馬斯嗎?
  • 以色列有沒有存在權?
  • 斬首嬰兒。
  • 被強姦的婦女。
  • 為什麼阿拉伯國家不接收他們?
  • 穆斯林也殺穆斯林啊。
  • 你看看葉門、敘利亞、伊拉克。

他說,看見了嗎?他們朝你扔一堆小東西,你就被打散了,你就開始討論這些零碎的問題,而真正正在發生的事情,沒有人討論了。這就是拖延,給那邊爭取時間。

Lex 在這裡做了一個補充,我覺得比優素福的說法更進一步:正因為“斬首嬰兒”這種說法誇張到了離譜的程度,它反而讓真正的戰爭罪行變得難以討論。因為真實的東西通常沒那麼戲劇化,死的孩子多數是被子彈打死的,不是被斬首的。當所有人都被最刺激的版本佔據了注意力,那些平淡的、日常的、每天都在發生的死亡,就失去了被看見的機會。

“希望”這個問題,他沒有正面回答

Lex 說,他剛做完一場關於以巴問題的長辯論,兩位歷史學家,很深,很徹底,很有意思。但他一直在問“希望的來源是什麼”“解決方案是什麼”,兩邊都答不出來。兩邊都有一種很深的絕望感。所以他想從優素福這裡要點希望。

優素福的回答,是從奧巴馬開始講的。

奧巴馬在書裡總結過這件事:以巴衝突之所以拖這麼久,是因為一邊有太多權力,另一邊完全沒有權力。以色列不太聽美國的,因為它背後支持者的分量比總統還大,比整個政府還大。內塔尼亞胡被錄下來的那些話,基本就是在輕視美國人。

然後他講了一個“讓步”的邏輯。什麼叫妥協?我給你一點,你給我一點。可以色列不需要給任何東西,因為它沒有壓力。

他提到了一個被反覆引用的說法:巴勒斯坦人拒絕過四五次、七八次和談機會。他說,你去讀歷史,事情不是這個走向。比如“阿拉法特從奧斯陸走掉了”這個說法,就站不住。他舉了 Brzezinski 在電視上反駁 Joe Scarborough 的例子,Brzezinski 的原話是“這種說法淺薄得令人尷尬”。真實情況是奧斯陸協議裡埋了很多對巴勒斯坦極不公平的條款,阿拉法特說我同意,但我得拿回阿拉伯各國首都去請示,後來巴拉克因為國內選舉輸了,協議就廢了。

他說了一句總結:事實沒那麼重要,重要的是誰控制了敘事。

Lex 追問:那和平最大的障礙是什麼?是領導人們根本不想要兩國方案,還是一些具體的小分歧?

優素福的回答繞回了權力:以色列每一次歸還土地,都是在使用了武力之後。1973 年戰爭、第一次和第二次起義、加沙的傷亡。它從來不會因為和平而主動放棄土地。因為如果我有這麼強的軍力,我想幹什麼就能幹什麼,我為什麼要放棄任何東西?美國或者中國會在強勢的時候主動放棄嗎?更何況我還有美國開的一張空白支票。

Lex 在這裡提出了一個反向觀察:巴勒斯坦人在全球輿論上其實有巨大的支援。優素福立刻把話題拉回硬權力:他們有和以色列一樣的武器嗎?他們能影響那些領導人的錢嗎?

然後他補了一刀,指向巴勒斯坦權力機構:你說的“巴勒斯坦權力機構”是哪個?哈馬斯,還是那個已經被馴化成寵物的、基本上在自己人民身上當線人的機構?

他還提了一件事:內塔尼亞胡有錄音承認過,他給哈馬斯輸過錢,目的是製造巴勒斯坦內部的分裂。所以現在說“哈馬斯不代表巴勒斯坦人”“哈馬斯沒有支援”,邏輯上說不通。

Lex 把最難的問題推了過去

Lex 說:那哈馬斯應該做什麼?按它自己的憲章,是繼續試圖消滅以色列。巴勒斯坦人民應該做的是推翻哈馬斯,選一個更溫和的領導層。以色列人民應該做的是把右翼政府選下去,選一個更溫和的領導人。這樣兩個溫和派之間才有和平的可能。

優素福的回應分兩層。

第一層,他把“溫和”這個詞拆了。他說,2000 年第二次起義之前,哈馬斯還沒控制加沙,那時候的以色列政府搞出了什麼?“打斷孩子骨頭”的政策,這是有記錄的說法。所以哪個是溫和的?

第二層,他講了一個因果鏈:

如果沒有南非的種族隔離,就不會有 ANC,也就不會有曼德拉。如果沒有納粹,就不會有法國抵抗運動。我不想被理解成在為哈馬斯辯護,我不想去那個位置,你知道那意味著什麼。但哈馬斯是一個產物。(巴塞姆·優素福)

然後他反過來問了一個問題:哈馬斯 10 月 7 日進去,是為了換回什麼人?以色列每天都在抓人。11 月 4 日第一次交換,以色列放了 400 人,四分之三是婦女和兒童。這些人在監獄裡是為什麼?每四個人裡就有一個是孩子,其中還有被單獨監禁的,按照國際法,單獨監禁未成年人構成酷刑。

這一段跟替 10 月 7 日辯護無關,它把“誰先動手”這個問題放進一個更長的時間軸裡。當一方把日常的拘押、檢查站、定居點擴張當成背景噪音,只把對方的暴力當成事件,那麼“誰先動手”這個問題就永遠只有一個答案。

他講了一個關於納粹德國的故事

訪談進行到一半,優素福突然說,我要換個話題,講個輕鬆的。然後他講了一個聽完不會輕鬆的故事。

他說他 2016 年讀到一篇文章,追一本書的版權追了七年,錢不夠,但一直追。去年三月,10 月 7 日之前,他拿下了期權;10 月 7 日之後,他買了永久版權。

書叫《The Muslim and the Jew》,作者 Ronen Steinke。英譯本叫《Anna and Dr. Hanmi》。

故事發生在納粹德國。一戰後,魏瑪共和國時期,大批阿拉伯人去了柏林,當醫生、工程師、記者。原因有兩個:一是便宜,通脹厲害;二是很多阿拉伯民族主義者不願意把孩子送去英國或法國,因為那兩個是佔領者。

主角是一位埃及醫生,Dr. Hanmi。他上醫學院,找不到住處,住進了猶太區。像很多阿拉伯人一樣,他找不到可以工作的學校或醫院,就進了一家猶太醫院。

納粹來了。他們衝進醫院,毆打、折磨猶太醫生,然後做了一件離奇的事:他們讓 Hanmi 當科室主任。因為他不是猶太人,是阿拉伯人。納粹和阿拉伯世界之間有某種默契,他們想討好阿拉伯人,好在阿拉伯世界建立基層支援。

1934、1935 年,紐倫堡種族法出臺的時候,名字改過一次。原本叫“反猶”(anti-Semitic),後來改成“反猶太”(anti-Jewish)。因為阿拉伯人也是閃米特人,他們不想得罪阿拉伯人。

Hanmi 每天回猶太區的住處,看著隔壁的公寓越來越擠。原本一家住的房子,變成三家、四家、六家、七家。他從小一起長大、一起住的人,被一點點擠到邊上。

他開始有了一種負罪感。因為他沒有被同樣對待。於是他開始上門給猶太人看病,因為他們進不了醫院。有一家人把女兒交給他,說,這是 Anna,救她。他把女孩扮成自己的侄女,給她圍上頭巾,教她說阿拉伯語,給她改名叫 Nadia(那是他自己女兒的名字)。他就這樣把她藏在納粹眼皮底下藏了七年,對外說是自己的護士。

後來他進了監獄。出獄以後,他和獄中認識的阿拉伯人組了一個網路,救了 300 個猶太人。

優素福講完這個故事的用意很明顯:在 1948 年以色列建國之前,阿拉伯人和猶太人在柏林是有過這種關係的。

然後他把話鋒轉向了拜登。拜登說過一句“如果沒有以色列,世界各地的猶太人就不安全”。優素福說這句話在兩個層面上都錯。

第一,美國歷史上和現在,對猶太人來說都是全世界最安全的地方之一,比以色列安全。美國沒有發生過歐洲那樣的屠殺。第二,你作為總統,告訴一個群體“除非有另一個國家存在,否則你們不安全”,你是在給“第五縱隊”的指控遞刀。他打了個比方:俄羅斯憲法裡有一條規定,俄羅斯會保護全世界的俄裔。如果美國總統對俄裔美國人說“你們是俄羅斯人,你們有祖國保護”,那是什麼?那是威脅。

為什麼反猶主義這麼“粘”

Lex 問了一個很大的問題:為什麼仇恨猶太人這個想法,在人類歷史上傳播得這麼廣、這麼久?

優素福的回答很直接:因為它有一個非常好的故事。

一切都從基督開始。“他們殺了基督。”這句話講了幾個世紀,非常性感的故事。然後天主教會不允許放貸,但猶太人被允許做放貸,於是他們變富了。現在你恨的那個“殺基督的人”還變富了,那就是嫉妒,嫉妒變成恨。

再說隔都(ghetto)。隔都不只是城裡劃出來的一塊地方,有時候在城外。猶太人不被允許從事很多職業,不被允許進某些行會,所以只能做剩下的那些,然後這些行當裡又賺了錢,於是人們更恨他們。

第一次十字軍東征,一個穆斯林都沒殺到,殺的全是猶太人。等他們終於打到耶路撒冷,殺的還是猶太人。幾乎把歐洲的猶太人滅了一遍。

黑暗時代需要一個敵人,猶太人是現成的:“殺基督的人”,沒有比這更大的帽子了。

然後他講到一件讓人坐直了的事。《錫安長老會紀要》(The Protocols of the Elders of Zion)在阿拉伯世界非常流行。但很多人不知道,這本書是抄的。它抄自一部諷刺劇,叫《地獄裡馬基雅維利和孟德斯鳩的對話》,基本就是把其中一幕改頭換面。

Lex 在這裡說了一句很精準的話:這個故事之所以這麼有粘性,是因為它提供了完整的解釋框架。我恨你,這很好;但我有一個故事來支撐我的恨,那就更好了。

優素福補了一句:人需要把仇恨、不安全感和自己的失敗集中到一個東西上,好有個地方可以施加。如果是一個人,很好;如果是一個群體,更好。

他為什麼不肯表演受害者

訪談中間有一段,優素福講了他離開埃及之後的日子,講得很坦誠。

他剛到美國的時候是個 nobody。開始講英文單口,講得很差。四十五六歲的人,去那些小俱樂部,臺下坐著二十出頭的年輕人,一場十五、二十美元。有時候臺下有埃及來的粉絲,認出他,臉上的表情從崇拜慢慢變成一種尷尬的憐憫。他看得出來,那表情在說:我覺得他再過兩個星期就得去開 Uber 了。

他回家哭。

更難受的是另一種聲音:你跑了,你放棄了,你是逃兵,你在國外安全了,你為什麼不為我們在外面發聲?

他說,我已經說過了。我不想當活動家。我做那些是因為喜劇,那時候對所有人都有好處。現在你們想讓我在 YouTube 上扔石頭,可你們不明白,我家裡還有人留在那裡。

他提到,有一段時間,每天早上醒來他會希望有顆子彈飛過來,把一切結束掉。因為他太緊張了,而他又太慫,不敢自己動手。

他說他在用“刪除記憶”的方式活下來。腦子裡有很多空白。很多人勸他去做心理治療,他不敢,怕開啟閘門。

“如果我能正常運轉,也沒殺人,那就還行。”

這段會讓人想起一件事:很多從高壓環境裡出來的人,都會發展出這種能力,把痛苦打包、壓縮、標記為“已處理”,然後繼續往前走。代價是記憶出現空洞,但功能保住了。

那個“超人”的角色

訪談裡有一個具體的故事,能說明很多事。

去年六月,優素福要去迪拜,出門前一小時,經紀人發來一個劇本,說是《超人》的試鏡。他說自己不是有經驗的演員,試鏡不在行,但還是錄了帶子發過去。

劇本里有個獨裁者,入侵了鄰國,超人第一次在電影裡介入政治。原本影射的是俄羅斯和烏克蘭,但因為他的加入,得換個“有味道”的地方。他按特朗普和穆巴拉克的混合體來演。

一小時後他在機場,James Gunn 看了帶子,很喜歡。快得離譜。

然後罷工開始了。等罷工結束,已經是十月之後的事。他做了 Piers Morgan 那兩期節目,然後去澳洲巡演。經紀人來電話:那個角色沒了。

他說他難過了三天。

後來 Chris Cuomo 在節目後私下問他,你有沒有因為發聲失去機會?他講了超人這件事。講的時候他發現自己帶著憤怒和苦澀。回家以後他問自己:我為什麼要憤怒?為什麼苦澀?這個角色本來就不屬於我,我現在日子過得很好。

第二天接受 BBC 和另一個採訪時,他把同一個故事講了另一個版本。他說,我沒有憤怒。如果我是華納兄弟,我是穆斯林,我也不會在自己的電影裡放一個猶太復國主義者或者親以色列的人。但我想告訴他們:我批評以色列,不代表我作為猶太人是一個威脅。我們可以有更多共同點。

這段話招來了對 James Gunn 的攻擊。優素福說他當時很不舒服,他不生 Gunn 的氣,但不滿意這件事的處理方式。公關和經紀人勸他別說話,他也就沒說話。結果火越燒越大。後來 Gunn 親自打電話給他解釋:其實在正式定人之前還有鏡頭測試,他當時不知道;再加上罷工,沒能及時通知。

優素福後來專門錄了一個影片,把這件事原原本本講清楚。理由是不想因為錯誤的原因出名。

我不想讓一個人因為我,去承受那種攻擊。我知道被那樣攻擊是什麼感覺,那很糟糕,會毀掉你的生活,毀掉你的一天。沒有人應該經歷那個。我不想成為別人經歷那種痛苦的原因。(巴塞姆·優素福)

Lex 說,即使你現在過得不好,選擇不扮演受害者,也是一種智慧。

優素福的回答很直接:別把它說成智慧,它的反面是貪婪。人想要更多關注,想要更深地捲進這件事裡,想要越來越多。其實夠分,夠所有人分。但那是 ego,需要站在中心,需要被當成受害者,需要讓人同情你、愛你。這條路不對,因為它是假的。

關於“小人物”的權力

訪談後半段,話題轉到了美國政治。

優素福先說了一段我很認同的話。他說他很愛美國,把這裡當成新家,希望孩子在這裡長大。他批評美國政治,是出於愛。就像他當年批評埃及,也是出於愛。

讓他擔心的是,小人物的權力在縮小。

現在你把誰選上臺都不重要了,他們不會聽你的。他們聽的是那些付錢讓他們坐在那裡的人。(巴塞姆·優素福)

他說他能看到美國民主正在轉向寡頭制,而且轉得很快。幾百萬人投票,但他們沒有投給 NRA,沒有投給 AIPAC,沒有投給製藥公司,沒有投給軍工複合體。可是掌權的人上來,拿走你我的選票,效忠的卻是那些人。

Lex 提到得州人人有槍。優素福反問:這些槍對著坦克能幹什麼?

然後他講了一段國防預算的事。他說美國的國防預算佔軍費的 68%,一年接近 8500 億美元,很多武器根本不需要,只是因為合同才買。他提到一期《60 分鐘》,講五角大樓採購被抬價:一個油閥原來賣 329 美元,現在賣 9000 美元。為什麼?因為只剩五家軍火公司,可以控制價格。2006 年,美軍在伊拉克的整個阿帕奇機隊停飛,因為缺一個被抬價的閥門。毒刺導彈原來 2.5 萬美元一發,現在 40 萬美元。沒人管,因為國防部裁掉了 13 萬人,包括工程師和談判代表。

他說,為了省錢,反而花了更多錢。

我們沒有發言權。我的稅錢、你的稅錢怎麼花,我們說了不算。你肯定不想你的錢那樣送給以色列,我也肯定不想我的錢送給那些殺害其他穆斯林的穆斯林國家。我們不想要。但除了說話,我們還有什麼權力?留給我們的只剩言論自由。而當你說話的時候,他們叫你反猶。(巴塞姆·優素福)

“你現在明白我為什麼生氣了吧。”

關於媒體,他和 Lex 吵了一架

優素福說,西方媒體,曾經是自由的燈塔,現在變成了傳聲筒。他舉了個例子:1971 年《紐約時報》刊登越戰洩密檔案,尼克松氣得成立了一個專門小組去查是誰洩的密,這就是水門事件的起點。現在,《紐約時報》登了一篇關於強姦的報道,後來被證明是編的,作者沒有相關經驗,內部追查的方向落在誰洩露了這篇稿子,更正的事被放在了一邊。

他說,2003 年《紐約時報》是布什關於大規模殺傷性武器的傳聲筒,現在它成了一個外國政府的傳聲筒。

Lex 說,問題是兩邊

Lex 說,問題是兩邊都在用宣傳,兩邊都在撒謊。親巴勒斯坦的、親以色列的,都有大量假訊息。

優素福說,對,但兩邊不平等。主流媒體站在哪邊?

Lex 說,感謝社交媒體。

優素福說,對,感謝上帝有社交媒體,因為現在是個體。你在拿 BBC、《紐約時報》、《華盛頓郵報》跟一個有 TikTok 賬號的個人比。

Lex 說,那你說誰權力更大?

優素福說,小人物能對媒體有這樣的制衡,很有意思。

Lex 說,實際上是不成比例的大。這就是我的問題。你不能管 TikTok 上的人叫宣傳員,同時那些拿錢播新聞、並且故意騙你的人卻不算。

優素福說,可以,兩邊都是宣傳員。但機制和意圖不一樣。TikTok 上那個人就是個普通人,可如果《紐約時報》被曝造假,然後拿到一份聯合國報告,那種報告本身就是恥辱,他們只放個標題,正文什麼都不說,那我就有問題了。我不需要 CNN 和 Jake Tapper 去反駁那些強姦指控,我只需要他們把以色列自己的報道拿出來,說這件事沒發生。以色列媒體自己都不提,一次都沒有。這叫平衡嗎?

Lex 承認這一點,但他提出了一個很尖銳的反駁:TikTok 的問題是多巴胺。為了點贊,人們會更願意講“斬首嬰兒”這類故事,因為編的故事傳播得更快。所以我們其實是在一堆謊言的泥漿裡。

優素福承認:TikTok 上也有人專門打假。兩邊都有。

這段對話沒有結論,但它的價值在於呈現了兩種不同的媒體觀。一種是“兩邊都在撒謊,所以誰也別信”,另一種是“撒謊的機制和責任不同,拿工資的專業媒體撒謊,比個人撒謊更不可原諒”。

Lex 後來補了一句:正因如此,公民記者才要崛起,長內容才有價值,因為沒有剪輯,沒有包裝。

優素福笑著說:我看出來了,你臉上寫著對 TikTok 的怨念。

宗教:一個必要的幻覺

訪談裡有一段關於宗教的討論,比較輕鬆,但裡面有幾句話挺狠。

Lex 問,你怎麼看宗教對世界的作用?

優素福說,如果沒有宗教,人類也會發明宗教。你想,早期人類,看著家人被殺,然後想:我也要像羚羊一樣就這麼完了嗎?我比它們重要。隨著意識發展,人開始覺得自己比別的動物珍貴,因為我有智力,所以我的生命不能就這麼結束,我的死亡更重要,我的行為有後果。

早期人類在沙漠裡,面對各種自然現象,不知道怎麼辦,害怕,需要一個避難所,需要一切都有個理由。如果沒有理由,就是混沌。

混沌是最可怕的。

所以必須有個理由、有個目的、有個原因。我不能像一隻被踩死的蟑螂那樣死去。

這裡面有一部分是 ego。

Lex 補了一句:宗教裡也有一個部分,是你在一個比自己大得多的東西面前低下頭,那種謙卑,是有正面作用的。

優素福說,如果停在那兒就好了。但問題在於,謙卑完了,ego 又回來了:我在同一個神面前低頭,所以我比你更接近神,所以你該死。

你看這個悖論:我很謙卑,我臣服於神,但同時我比你更好,我更有資格。這不是瘋了麼?(巴塞姆·優素福)

他說,穆斯林、基督徒、猶太人,全一樣。你停在“我是個不值一提的人”那兒,很好。但一旦你說“這讓我比你更好,讓我更有資格踹你一腳”,那就完了。

Lex 說了一句:我們總能把好事搞砸。

優素福:可不是麼。

關於世界末日的擔心

訪談快結束的時候,Lex 問,你覺得世界上會永遠有戰爭嗎?

優素福說,會。但不會持續太久。

Lex 說,等一下。

他的意思是:人類註定會有戰爭,但在過去五十年,情況變了。武器變得致命得多。以前是刀對刀、馬對馬、投石機對大炮,規模中等。現在按一個按鈕就能毀滅整個星球。問題跟戰爭會不會繼續無關,真正的問題是,什麼時候到那個臨界點,我們真的把自己毀掉。

然後他講了一個讓人後背發涼的觀察。

他說,還有一個因素會加速這件事:宗教。

激進的伊斯蘭主義者談末日,但大多數沒有權力。問題在於,基督教錫安主義者現在坐在世界之巔,在美國。他們一直在推動那場衝突升級。他提到 Sarah Palin 說的“上帝要我們在這裡”,提到 Karl Rove,提到里根時代 dispensationalism(時代論)。他提到一本書,《Forcing the Hands of God》,1998 年出版,現在仍然有效。

核心是這樣:那些愛以色列但恨猶太人的基督徒錫安主義者,他們反猶,但因為以色列在末世劇本里的角色而愛以色列。這套東西來自對《聖經》的解讀,司可福(Scofield)的註釋本,然後是末日、哈米吉多頓、《Late Great Planet Earth》、《Left Behind》那一整套。

而伊斯蘭那邊也有人相信末世。基督教這邊也有人相信末世。以色列樂於被這些人利用。然後大家往中東堆武器、堆軍隊、堆人,等著那場核浩劫。

John Hagee 這樣的牧師公開談這個,說那會是硫磺與火,不是核浩劫。

這些人如此輕視生命,以至於他們想要死亡。這些人會有他們的啟示,但如果你沒有有效的武器來讓它發生,那些啟示就沒有意義。這就是可怕的地方。我擔心末日會由某個想早一點見到上帝的人來完成。(巴塞姆·優素福)

Lex 試圖緩一下,說也許我們會成為多行星物種。優素福說,也許 Elon Musk 會帶路。

Lex 說,也許他就是其中一個。他是秘密蜥蜴人。

優素福:我讓你別說蜥蜴人的事。

他唯一給出的希望

Lex 最後問,假設你錯了,世界沒完蛋,人類繁榮了。那會因為什麼?

優素福說,年輕人。就是你不喜歡的那些 TikTok 上的人。

Lex 說,那些露胸的女人?這些人要拯救我們?

優素福說,有個段子說,我們以為有了網際網路會變得更有知識,結果我們都在看扭屁股的影片。這是真的。但另一方面,資訊的可得性確實讓人在學東西。有些人確實在用這個平臺做這件事。他們不是多數,因為那些內容不夠刺激,但可能有一個臨界點,會有足夠多的人意識到,然後集體做點什麼,把權力還回小人物手裡。

他說,這可能聽起來很天真,但我們不知道。因為過去幾個月,你已經看到傳統媒體和傳統政客在發抖。

他們為什麼發抖?因為有人在當面質問他們。那些人過去躲在辦公桌後面、躲在辦公室裡,沒人知道該怎麼應對。現在有人點名了。這件事不會在今年發生,也不會在明年發生,但總歸是件事。

Lex 問他,你會給這些年輕人什麼建議?

優素福說,我不會給這些人建議。他們的處境和我不一樣。

然後他講了一段我覺得整場訪談最有分量的收尾。

他說,埃及的革命失敗了嗎?革命是一個過程,一個非常長的過程。你把政府推翻了,那不叫革命。這個過程裡,我們可能不喜歡阿拉伯之春後來的結果,但那裡發生過的覺醒,那些被開啟的話題,是你在中東海灣想都不敢想的。

也許任何改變的唯一開端,就是人們開始說話,開始講那些過去不被允許講的東西。

比如,以色列。

這場對話真正的分歧在哪

整場近三小時的對話,Lex 和優素福在幾個地方明顯不一致,值得單獨梳理,因為這些分歧本身比任何一方的結論都更有資訊量。

第一,關於“以色列”這個詞指誰。優素福傾向於用它指代掌權者,但他自己也承認,情緒激烈的時候,這個邊界會模糊。Lex 堅持要拆開:政府、軍隊、公民,比例各是多少?這個拆解很重要,因為一旦你把一個國家的行為歸到“這個民族”頭上,批評就從政治變成了種族。

第二,關於雙方是否對等。Lex 試圖建立一種對稱框架:兩邊都有宣傳,兩邊都有謊言,兩邊都有極端分子,兩邊都有把苦難當武器的誘惑。優素福拒絕這個對稱,理由是權力不對等、武器不對等、國際支援不對等。他說,你不能把一個有 F-16 的一方和一個沒有的一方放在同一張天平上,然後說“雙方都有問題”。

第三,關於社交媒體。Lex 擔心的是多巴胺機制:平臺獎勵最刺激的版本,所以謊言跑得比事實快。優素福擔心的是責任錯配:拿工資的專業媒體撒謊,卻要普通人在平臺上自己找真相,這本身就不公平。兩個人其實都對,只是在談不同層面的問題。

第四,關於受害者敘事。這是兩人最一致的地方。Lex 說,即使你過得不好,選擇不扮演受害者也是一種智慧。優素福說,那跟智慧無關,它的反面是貪婪:人想要更多關注,想要被同情,想要站在中心,那條路是假的。他離開埃及那些年,在機場被扣押過,被埃及使領館派人到演出現場搗亂、錄影、送回國內官媒,他從來沒講過。“因為如果我講我遭受了什麼,我就是在把自己變成受害者。我要好,是因為我做的事好,跟別人覺得我受沒受苦無關。”

一個喜劇演員的自我懷疑

訪談裡有一段,我覺得比所有政治討論都更接近這個人。

他說他這輩子一直是個 outsider。小學讀的是天主教學校,中學進了國際學校,同學家裡有錢,他穿得比人家樸素,出門玩、旅行都跟不上。他靠兩件事補償:成績好,體育好。所以他不是那種被排擠的書呆子,打球的時候大家都願意要他進隊。但他從來沒有女朋友,從來不是“當男朋友的料”。

這個“我不夠好”的底子,一直留到後來。

進了醫學院,他變成了私立學校來的“娘娘腔”,又成了外人。做住院醫的時候他去教薩爾薩舞,於是在舞房裡他是那個“正經醫生”,在醫院裡他是那個“只會跳舞泡妞的”。兩頭都不是自己人。

他說他最近才想明白一件事,就在兩週前。當年他為什麼選了最難的醫學院?可能跟喜歡無關,他需要一個理由。因為他沒有錢、沒有時間去跟那些同學社交,所以他需要一個“我很忙”的擋箭牌。有了醫學院,他永遠可以說:我在學習,我有考試。

“我自我破壞了自己的生活,因為我沒法在那些事情上跟他們競爭,所以我需要一個藉口。”

然後他說了一句非常誠實的話:

我總覺得我不夠好。我做單口做得很晚,我總覺得我沒花時間打別人打過的地基,所以我總覺得自己太幸運了,總覺得這個是暫時的。後來在埃及,我到了最高點,然後一切被拿走。你看,我說過吧。地基沒打好,就會掉下來。(巴塞姆·優素福)

他還提了一件事:他有語言障礙。阿拉伯語裡那個彈舌音 r,他發不出來。做電視的時候,他是埃及第一個有口齒問題的主持人。他開玩笑說,我有兩樣東西:口齒不清,和大鼻子。這兩樣讓他從小被欺負到大。

Lex 說,可這恰恰是造就一個人的地基。

優素福說,是啊,因為如果你長得好看,你就不需要做那麼多了。

Lex 說,我不太推薦這條路,但確實是這樣。你要找到自己的缺陷,然後對它極度自我批判。

這段對話會讓人想到一件事。很多在公開場合極其鋒利的人,內心都有一套非常穩定的自我否定系統。這套系統讓他們對權力不諂媚,因為在他們自己心裡,本來就沒有把自己放在高位上。代價是,他們很難真正享受成功。

優素福說他成名之後在街上被認出來要合影,他第一反應是困惑:為什麼你要跟我拍照?我有什麼資格成為別人的獎勵?他當時的冷淡被很多人理解成傲慢,他說那是困惑。他的導演和製片人總看他心情不好,問他為什麼不好好享受,他說:這不自然,這種崇拜、這種愛,總有一天要結束的。

後來真的結束了。

他講喬恩·斯圖爾特的那通電話

2013 年之後,埃及軍方上臺,局勢翻轉。優素福說,那一年他最難。

他去一個高檔俱樂部,那是有錢人的地方。穆斯林兄弟會執政那一年,他是最紅的。軍方上臺之後,同樣是那些人,走過來指著他:別說西西,別說軍隊。我們現在愛你,但你別……

他打電話給喬恩·斯圖爾特(Jon Stewart),說我不知道該怎麼辦。斯圖爾特說,你的安全最重要,你什麼都不用做。

他說不行。我做了兩年,我不能就這麼說再見。我有團隊,我有責任,我也不能就這麼消失。

然後斯圖爾特說了一句話,他記了一輩子:

如果你害怕某件事,那就拿“你害怕它”這件事本身開玩笑,別去談那件事。(喬恩·斯圖爾特)

優素福說,於是他們做了一整期節目,全程沒提西西,一個字都沒提。整期節目就是他在努力迴避談那個人。喜劇就是從這兒出來的。斯圖爾特說,你會驚訝人們有多能共鳴,因為很多人都想說但說不出口。你只要照一面鏡子,就夠了。

這一段講的是在威權下做諷刺的方法論。你不能直接罵,因為直接罵會被掐掉。你要做的是鑽進對方的宣傳裡,把宣傳本身的荒謬放大。

他舉了個例子。軍方推出了一臺號稱能治艾滋病、丙肝和幾乎所有病的機器。他就抓著這件事做了一整期。為什麼這招更狠?因為威權依靠兩樣東西:恐懼和宣傳。你打他的宣傳,他就什麼都沒有了。

離開埃及那天

2014 年 11 月 11 日。他說那天中午 12 點出裁決,下午 5 點他就上了飛機。律師跟他說:現在就走,有個案子要找你,別管什麼仲裁不仲裁。他說仲裁沒有監禁啊。律師說:你去跟法官講這個,趕緊走。

他走了,從此沒回去過。

Lex 問他,怕不怕不只是法律上的麻煩,比如被暗殺。他說了一段很坦白的話:

我那時候壓力太大了,有時候早上醒來,我希望有顆子彈飛過來,把一切結束掉。因為我太慫,不敢自己動手,所以寧願別人幫我做。(巴塞姆·優素福)

然後他說了那句我覺得全場最值得記住的判斷:

那些指控,間諜、秘密猶太人、猶太復國主義者、伊斯蘭納粹,全是狗屁。真正留下痕跡的,是對你手藝的批評。“你不好笑。”這句話才扎得深。

Lex 接得很準:因為你自己心裡也有這個懷疑。

優素福說:對,因為它碰到了你不安全的地方。你心裡想的是:我知道,但你不該說出來。

他為什麼在中文世界也火了

訪談裡有個細節,能解釋這個人為什麼跨語言傳播。

他說他做英文單口和阿拉伯語單口,是兩個完全不同的節目。英文是統一的語言,一千個人的場子,黎巴嫩人、埃及人、敘利亞人、沙特人坐在一起,英文讓所有人成為同一個觀眾。阿拉伯語是分裂的語言,22 種方言,彼此聽不懂。埃及方言大家能聽懂,因為電影和電視劇都是埃及的,但街頭的梗完全不同。

所以他在阿拉伯語的節目裡,花很大篇幅講語言本身。他講一個例子:熨斗在所有阿拉伯方言裡都是熨斗,但在沙特,那個詞是屁股的意思。他就用這些詞構造句子,做了一整段。

更狠的是他講髒話的部分。他說,如果這是英文場,我說 fuck、shit、bitch,你們會笑。但阿拉伯語裡我說一個髒字,你們全都尷尬。為什麼?是不是因為我們對我們的語言有一種羞恥感?

他說,這裡面有很多哲學路徑。髒話之外,更深的問題是:我們怎麼對待自己的語言。他對觀眾說,我們都說阿拉伯語,但我們說的不是同一種阿拉伯語。

他還說,阿拉伯語的單口喜劇非常新,大部分很保守,基本相當於美國 1960 年代 Lenny Bruce 之前的狀態。所以他一進去就把牆推了。“我成了 Lenny Bruce,我成了 George Carlin。我把整個東西改了。”

Lenny Bruce 有著名的“七個不能說的詞”,他說他有十五個。

他不會去的地方

Lex 問他會不會去西岸演出。他說不會。理由很具體:去那兒得經過以色列的檢查站,他不想讓一個以色列士兵告訴他該怎麼做。

他說他有很多巴勒斯坦朋友,拿美國護照,在美國出生,他們講起過檢查站的羞辱、恐嚇、騷擾。

Lex 說,那怕是一點點的羞辱,一輩子積累下來,也會變成恨。

優素福說,還有怨恨。

然後他講了一個朋友的故事。那個朋友是西岸來的巴勒斯坦人,美國出生。10 月 11 日,西岸一個叫 Qusra 的村子,定居者圍了村子,在 Facebook 上發訊息:“你們這些老鼠,從你們的下水道里出來,我們等著你們。”用技術做恐嚇。

Qusra 旁邊有個定居點叫 Esh Kodesh。那裡有人在訓練一種準軍事組織,教別的定居者軍事格鬥,發武器,做軍事演練。他們全副武裝過去,創始人之一是布魯克林來的猶太人,還不是以色列人,是 Meir Kahane 的信徒。

優素福說,這個故事裡有這個局面所有的問題:一個人從布魯克林來,只因為他是猶太人,就能來佔別人的地。他們用技術恐嚇巴勒斯坦人。他們有不受約束的武力,而且他們不是 IDF 士兵,是定居者,可以隨意恐嚇和殺人。而這是日常,不在加沙,在西岸。

他對以色列人說的一段話

訪談裡有一段,我認為是優素福全場最有政治意圖的發言。

他說,我想對以色列的人民說話。以色列現在做的事,除了對巴勒斯坦人不公平,對以色列的猶太人也不公平。說大一點,對全世界的猶太人也不公平。

因為以色列把自己和猶太教綁在一起。記得 ISIS 和基地組織嗎?那時候所有人都恨穆斯林。人是簡單的,人沒法做細微區分。所以任何一個有穆斯林名字、有穆斯林長相、留著鬍子的人,都會因為那些暴行被遷怒。你作為個人,有力量把自己和一個濫用權力的政權分開,做你自己。(巴塞姆·優素福)

他說他很擔心,因為反猶主義的上升跟猶太人本身無關,跟一個政府的行為有關。猶太人不必然要站在種族隔離那一邊。他舉了 Ronnie Kasrils,南非的猶太政治人物,和曼德拉並肩作戰,是 ANC 的一員。Kasrils 寫過一篇文章說:我知道種族隔離是什麼,我看到了以色列,就是這個。

他說,以色列政府應該聽別人的話。你不能把任何批評你的人都叫反猶主義者;如果對方本身是猶太人,你就叫他自我憎恨的猶太人。你不能一直這麼幹。

他說,我們幹過這事。我批評伊斯蘭主義者的時候,他們就說:你是自我憎恨的穆斯林,你不是真穆斯林,你是叛教者,你是世俗的。掌權者有力量糾正方向,只要他們被追責。

最後他列了一串名字:我的偶像是喬恩·斯圖爾特。我投過伯尼·桑德斯。Sara Taksler 拍了關於我的紀錄片《Tickling Giants》,她是猶太人,嫁給了一個以色列猶太人。我們比例挺好的,因為我們知道什麼是對的。他們不需要把自己和一個政府的行為綁在一起。

他最後被引用的一段話

訪談結尾,Lex 引用了喬恩·斯圖爾特的一段話作為收尾:

媒體可以把放大鏡對準我們的問題,把它帶到焦點上,照亮此前看不見的議題;也可以拿這個放大鏡去點燃螞蟻,然後做一整週的節目,討論突然出現的、意外的、危險的、著火的螞蟻疫情。如果我們把一切都放大,我們什麼都聽不見。(喬恩·斯圖爾特)

這段話放在整場對話的末尾,很合適。因為優素福整場在講的就是:詞被選中是有原因的,敘事被控制是有原因的,數字會變成數字,故事會被選擇性地講。

而他自己做的事,恰恰是把放大鏡調了個角度。

如果只能從這場對話裡拿走幾樣東西

這場訪談有近三小時,資訊密集,立場尖銳,很多地方我不完全同意優素福,很多地方我也不完全同意 Lex。但有幾樣東西,對任何一個想認真理解這類議題的人都有用。

  • 把“國家”和“掌權者”分開。批評一個政府的行為,和汙名化一個民族,是兩件完全不同的事。前者需要精確,後者只需要情緒。當你聽到有人用“某某人就是這樣”來概括一整個群體,無論他說的是哪一邊,先警惕。
  • 警惕數字化的死亡。一萬三千個孩子死亡,這個數字太大了,大到人腦會自動關機。真正能讓人理解的是一串名字、一個年齡、一個具體的場景。當你看到報道里只有數字沒有名字,問一句:為什麼這一邊的死者是統計,那一邊的死者是故事?
  • 識別 Gish gallop。當一場討論裡,對方不停地丟擲新問題(你譴責不譴責?他們為什麼不接收?那別的國家呢?),而這些問題的共同作用是不讓你討論眼前這件事,那這就是拖延,算不上辯論。識別它,然後把話題拉回來。
  • 對最刺激的版本保持懷疑。斬首嬰兒、血祭誹謗、各種極端細節,這類說法之所以傳播快,是因為它們啟用的是情緒,判斷被放在了一邊。真實往往更平淡,也更難被看見。對最戲劇化的版本保留一分懷疑,是對真實受害者最基本的尊重。
  • 不要用受害者的身份換取道德資本。優素福在這點上非常清醒:真正的痛苦不需要表演,表演出來的痛苦會變成一種上癮,最後你只能靠讓別人同情你而存在。這條對個人、對群體、對國家都成立。
  • 看清楚誰在承擔成本。討論任何一場衝突,問三個問題:誰在付錢?誰在死?誰能決定停?這三個問題的答案往往不在同一個地方,而這三者之間的距離,就是這件事拖這麼久的真正原因。
  • 警惕末日劇本。當有人真心相信世界末日是必然的、並且是好的,那麼他在現實中的行為邏輯就和普通人完全不同。這不是遙遠的宗教話題,它直接影響核政策,直接影響中東政策。看到這類言論,別當成文化奇觀,要當成政治訊號。
  • 把注意力從短影片挪開一點。短影片裡的資訊並非全是假的,它的激勵機制決定了最刺激的版本跑得最快。想要理解一件複雜的事,還是得回到長內容、回到原始材料、回到願意花兩小時講清一件事的對話裡。這也是優素福最後把希望放在年輕人身上的原因:關鍵在刷之外的那些動作,自己去找、自己去問、自己當面質問那些過去沒人敢質問的人。
  • 在你害怕的那件事旁邊找幽默。這是斯圖爾特給優素福的建議,也能直接用。當你不能直接談那件讓你恐懼的事,就去談“你害怕它”這件事本身。把恐懼說出來,它就不再只屬於權力那一邊。
  • 別把最難的選項當成避難所。優素福說他當年選醫學院,一半原因是需要一塊擋箭牌,好躲開自己參與不了的社交生活。這個洞察對很多人成立。如果你正在用一件極其辛苦的事把自己保護起來,值得問一句:我是在追求它,還是在躲著什麼?

最後說一句我自己的感受。

這場對話裡,優素福講了大量的憤怒、大量的指控,也講了他自己的恐懼、羞恥、自我懷疑,以及那些他不敢去做的心理治療。他在節目裡反覆說自己是個 outsider,說自己不夠好,說自己太幸運。

但整場對話裡,他做的所有事情,恰恰是一個人能對權力做的最難的那件事:在知道自己會輸的情況下,仍然坐到那張椅子上。

那 33 分鐘他什麼都不記得。但他記得自己為什麼要去。

文稿來自 Lex Fridman 官網公開發布的官方 Transcript(含說話人與時間戳)。
Bassem Youssef (00:00:00): If I hate you, that’s great, but if I have a story to support that hate, that’s even better. Lex Fridman (00:00:04): One of your favorite words, “Jihad.” Bassem Youssef (00:00:09): That’s my favorite hobbies. It doesn’t matter now, who do you vote into power; they will not listen to you, they would listen to the people who paid them to be there. When the military came in, people were walking to me, pointing their fingers like, “Don’t speak about [inaudible 00:00:24], don’t speak about the army. We love you now, but don’t you…” They would, like that. So I called John Stewart, I was like, “I don’t know what to do.” And he said the most interesting thing ever. And say, “If you’re afraid of something, make fun about the fact that you’re afraid of it.” Lex Fridman (00:00:43): The following is a conversation with Bassem Youssef, a legendary Egyptian-American comedian, the so-called John Stewart of the Middle East, who fearlessly satirized those in power even when his job and life were on the line. Bassem is a beautiful human being. It was truly a pleasure for me to get to know him and to have this fun, fascinating, and challenging conversation. This is the Lex Fridman podcast. To support it, please check out our sponsors in the description. And now, dear friends, here’s Bassem Youssef. Lex Fridman (00:01:21): Your wife is half Palestinian, and I’ve heard you say that you’ve been trying to kill her, but she keeps using the kids as human shields. So have you considered negotiating a ceasefire? Bassem Youssef (00:01:31): Well, the thing is, every day, every minute of the day in a married life is a negotiation. Everything can blow up into a full-scale war. Starting from a simple sentence like, “Good morning, what should we do with the kids today? What should we do with that piece of furniture?” Any sentence can lead you to heaven or to hell in the same time. Lex Fridman (00:01:54): So, you do negotiate with terrorists. Bassem Youssef (00:01:56): Oh yeah. Yeah, 100%. You must. Yeah. And for her, I’m her terrorist too. So it’s equal. Lex Fridman (00:02:01): Terrorists on both sides. On a more serious note, when you found out about the attacks of October 7th, what went through your mind? Bassem Youssef (00:02:08): If I’m allowed to use a curse word, I was like- Lex Fridman (00:02:11): As many as possible. Bassem Youssef (00:02:12): I was like, “Oh shit.” Part of my stand-up comedy is I describe a situation where I was in a restaurant with producers and there was a bombing two blocks away in Chelsea, New York in 2016. And of course, this is the like, “Damn, what’s going to happen to us now?” And there’s two different reactions, the white reaction, which is like, “Oh my God, I hope nobody is hurt. This is terrible. I hope everybody’s okay.” And there’s the Arab reaction. “What’s his name? What’s his name? What is the name?” Because you know what’s going to come. I was scared what’s going to really happened in that area, and I said like, “Oh my God, it’s going to be horrible.” And the way that it was reported, I didn’t know how to handle this. So I went into hiding for a few days, three or four days, and I talked about Piers Morgan team talking to me two times, three times. I was like, “No, I can’t. How can you defend that? How can you defend the rape, the decapitated babies and whatever?” Bassem Youssef (00:03:12): And then I started kind of looking in the news a little bit, and then I started seeing people coming on the shows and saying things that I know as an Arab, as a Muslim, as someone from that region, that it’s not true. But I didn’t know what to say, how to say it. So by the third time when they asked me, I said, “Fine, put me on.” And I went there, it was [inaudible 00:03:36], figuratively speaking, a suicide mission because it’s a lose-lose situation. I can lose stuff in Hollywood. I remember my managers like, “Bessem, be careful. I mean, are you sure you want to do it?” My managers was like, “Please don’t do it. Please don’t do it.” And on the other side, if I don’t perform well, whatever, “Well” means, I’m going to be rejected by my own people. So it was a lose-lose situation because whatever I say, it’ll never be enough, and whatever I say will not be good enough. And I was going into there, and I felt that I was going into a trance for the 33 minutes that I was on that interview for the first time. Lex Fridman (00:04:20): You blacked out? Bassem Youssef (00:04:21): I blacked out. I blacked out. And a lot of people ask me, “Was that a bit when the earpiece kept falling?” It’s like, “No, it was really falling off and it disconnected and I had to save it because I cannot see them, I can just hear them and I could expecting at any time, “Okay, Bessem, thank you.”” I was fighting for every second, to say words, to put stuff in there. Lex Fridman (00:04:45): For people who don’t know, this is your conversation, interview with Piers Morgan and you couldn’t see. Bassem Youssef (00:04:51): I couldn’t see. I was just like, the lens of the camera and- Lex Fridman (00:04:54): It was like a surreal dream or nightmare. Bassem Youssef (00:04:56): Yeah. “Hello, Bessem.” It was like, “Hello, Bessem,” I was like, “Hi.” Lex Fridman (00:04:59): And it could end at any moment, your career and everything. Bassem Youssef (00:05:02): Everything. Yeah. Yeah. Lex Fridman (00:05:04): So what was the drive that got you to actually do it, to overcome that fear? Bassem Youssef (00:05:10): Multiple things. First of all, I don’t want to say it’s just my wife’s family because my wife’s family has always been there, but this time was different. The bombing, the attack, they’re usually one of those people that they’re aware of everything. When whatever happened in Gaza, they are always in safe places. But this time, it seems that there was no place safe. And already we heard about two, three of the cousins, and the uncles already lost their home. So this was too much. So I wanted to say something for those people, because I know that… One of the jokes that I made about like, “Oh, it’s Hasan, her cousin, he’s a loser, he’s a doctor. He’s a doctor.” And every time a hospital was bombed, we were worried about him. So I wanted to say that because I felt that this is a family that I have never seen in my life. She actually hardly saw an uncle or two, because they cannot leave. But I said, “I need to speak, at least I do something for those extended family that I have never known.” Bassem Youssef (00:06:17): But also because when Piers Morgan team called me a couple of times and said, “Okay, let’s see what’s going on in the show,” and I just watched the stuff, and the lies, and the one-sided reporting that made my blood boil. And then I thought, “What am I afraid of? I’m afraid of if I say something, I can lose my career. Wait a minute, but that was the reason why I left Egypt.” I said, “Wait, I left Egypt, I came to United States, I came to the Land of the Free where I can say anything I want. And yet I have limitation of what to say. I mean, I thought we left that shit behind. I mean, what’s happening?” Bassem Youssef (00:06:57): And I understand the connection of how sensitive it is when you speak about Israel and all of the ready-made accusations. But as an Arab, as a Muslim, I don’t react the same when you talk about Saudi Arabia, or Iran, or Egypt or any of them, it’s like, “Hey, you want to dis some of these countries, I’ll do that with you because I have strong opinions about what happened and I already been expressing them.” But that’s why, and there’s a lot of Jewish people who come to my show and they understand that. They understand the separation, but that kind of a grouping of blackmailing people and saying, and not saying what they have in their mind, it is that one of the things that kind of pushed me to go on the show. Lex Fridman (00:07:40): The thing that was bothering you, was that what was being said or how it was being said? Bassem Youssef (00:07:46): Both. Because there are lies, which is usually in the media, but there was the total disregard of humanity. You talk a lot on your show about human suffering, and I felt that here the human suffering was not equal. I felt that’s why I came up with this like, “What’s the exchange rate today? What’s the exchange rate today?” Of course, it’s terrible to see anybody die, but I feel that like, isn’t our life not worth anything? Lex Fridman (00:08:20): Yeah. You had a chart akin to crypto, you analyzed it from an investing perspective, of course, in a dark human economy- Bassem Youssef (00:08:27): The ROI on- Lex Fridman (00:08:30): The ROI. And you were saying that a certain year was a good year. Bassem Youssef (00:08:34): Yeah, 2014. Lex Fridman (00:08:34): 2014 was a good year for investment purposes and also to refer to family member that you called a loser, you were saying that you called him, had a conversation with him, and he keeps saying that he’s not using anybody for human shields, and you called him a loser. What do you do? He can’t even keep a job. Bassem Youssef (00:08:51): Liar. He lied to us because I have to believe. It’s also one of the things, like how it was said, it was stuff that I’ve been hearing. I don’t know what turned on in my head, but it’s stuff that I’ve been hearing all my life from the media, “Israel warns civilians before bombing them, and that’s okay,” but that’s not okay. Israel is trying to minimize the civilians, but killing them anyway. And that’s okay, but that’s not okay. So it is kind of like the indoctrination that we’ve been hearing, as if it is okay, and then suddenly it’s not. Lex Fridman (00:09:27): Yeah, there’s a kind of several layers of bullshit, almost sometimes hiding the obvious horror of the situation with kind of politeness and all this kind of stuff. Just the basic value of human life. That said, it’s a difficult situation. Bassem Youssef (00:09:44): It is. Lex Fridman (00:09:45): What would you do if you were Israel? Bibi called you, awesome, big fan, big fan of your comedy. First of all, would you hang up right away? Would you hear him out? Bassem Youssef (00:09:54): Oh, I’ll definitely hear him out. That was like, “Wait a minute. That’s material. That’s material, man.” It was like, “So Netanyahu called me. I was sitting with my family. Just like, I’m on my phone, and it was like, “Oh, Netanyahu.” Lex Fridman (00:10:05): Yeah, it just shows up that way. I mean, what would you do? What would you do in this situation? Bassem Youssef (00:10:13): To answer this question, we need to understand how Israel thinks. There is an incredible speech given by Gideon Levy, the famous Israeli reporter [inaudible 00:10:23]. He describes a situation where he was in the West Bank and there was a checkpoint. And in that checkpoint there was an ambulance with a Palestinian patient and it was there, sitting for an hour and a half, not moving. And then he went to talk to the soldiers, like, “Guys, why are you not letting them go?” It’s like, “Ah, let them go.” And then he told them, “Imagine if he was your father.” And the soldiers stood up, it was like, “What? These are pigs. These are not humans.” Bassem Youssef (00:10:58): So when you tell me what would you do if Israel would do, we need to ask how does Israel look at the Palestinian and view the Palestinians? Because they do look at them less than human. And there is an incredible talk by [inaudible 00:11:12] Meyer. He was a Holocaust survivor, and he said, “I learned in Auschwitz when I was there in the Concentration Camp that in order for a dominant group of people to dehumanize another group, they need first, to dehumanize themselves. And Israel looks at Palestinians as lesser people, as lesser beings, as some people who are dispensable. And the way that they treat them is that, they don’t really care about… That’s why that the exchange rate thing. Bassem Youssef (00:11:42): So for me, if I am Israel, it’ll be like, “What would you do if you’re the United States in the time of the Native Americans? They were killing people with the millions.” When you dehumanize a group of people, you really don’t care. So if I was Israel, I would do exactly what Israel is doing right now, because there’s no one is holding me accountable. There is no one stopping me, and I can get whatever I want, throughout my history, through violence. Lex Fridman (00:12:08): I think a lot of the things you just said are a tiny bit slightly exaggerated. So let me try. Bassem Youssef (00:12:14): Please, please. Lex Fridman (00:12:14): Let’s try. So not everybody in Israel. Bassem Youssef (00:12:17): Of course. Lex Fridman (00:12:17): So let’s look at several groups. So people in government, IDF soldiers and citizens that are neither of those. And not everybody of any of those sees Palestinians as less than human, just some percentage. So what percentage is that in your sense? Bassem Youssef (00:12:39): It’s the people who have the power. Lex Fridman (00:12:41): So it’s mostly the focus of your commentary, when you say, “People in Israel,” you really mean the people in power. Bassem Youssef (00:12:47): The people who have the power, but as much as, of course, I mean the people in power, because even when I speak about America, I speak about people in power. When I speak about Egypt, I speak the people about power, because you can’t really talk about the 100 million people in Egypt, or the 11 million people in Israel. Of course not. There are people who go in, and they demonstrate against Netanyahu and they want him out of the government. But we have to admit that the Israeli society at a whole have moved quite bit to the right and has been many extreme. And you know what happens when you go to the right or you go to the most extreme, the other person go to the most extreme, and extremism breeds extremism. So thank you for the clarification, but I really meant, with the people of power. When people criticize the United States for going in Iraq, of course I’m not criticizing citizens. Lex Fridman (00:13:32): But you made another point, which is an interesting point and it’s very difficult to see in the heart of people. But I wonder if you look at the average Palestinian and the average Israeli, and when they look at the other, do they have some hate in their heart? Well, everybody probably has some. What is that amount? When you look at a person that looks different than you, how much hate is there? Bassem Youssef (00:13:57): It depends on what is the living situation of each person. So in the Berlin Film Festival, just like a few couple of weeks ago, there was an Israeli and a Palestinian receiving an award together. And the Israeli director said, “We are going to go back to Israel. He’s going to go to the West Bank, he will have no rights, and I’ll have full living rights.” These people managed to work together and be friends, and they have empathy to each other. Now, the average Palestinian, it’s a very difficult question because is it the Palestinian in the diaspora or the Palestinian in Gaza? Or the diaspora in the West Bank or the one as a citizen of Israel, who still have less right than a normal citizen of Israel, a Jew?” And it really depends. There are Arabs in Israel who are having a great life, and there are people, Arabs, who are having a miserable life, but definitely people that living in Gaza or in the West Bank is kind of like on the lower tier of the living conditions. Now, let’s talk about the hate. What does that Palestinian see from an Israeli? The Palestinian see oppression, limitation of movement, limitation of freedom. And then when there’s something happens, you see the full force coming in, destroying their home, taking away members of his family. There would be absolutely no reason for him to love the other. The Israeli, because he doesn’t have the power, but he lives under his government, all he sees is the rockets or whatever, but he sees the reaction and he doesn’t see what happened to those humans. And as humans, we are selfish. We see what really affects us as humans. And I cannot even imagine what it would be like to live as a Palestinian, and I’m not even talk about Gaza because everybody talks about Gaza. But let me give you an example, and I’m not going to talk about the 12,000 kids killed in Gaza, let’s talk about just the four weeks in the West Bank. Bassem Youssef (00:15:57): March 4th, Amir al-Najjar, age 10, sitting next to his father, shot in while he’s sitting in the car next to his father by the IDF soldiers. Mohammed Ziyad, 13 years old, March 3rd, shot in front of a UN school while sitting with his friends. Mohammed Ghanem, age 15, March 2nd, he shot while standing in front of a storefront during a night raid. February 23rd, Saeed Jardal, he was killed by a drone fire. February 22nd, Fadi Suleiman killed while standing in front of a top of a red cross building. Nihil Ziyad, February 14th, Valentine’s Day, killed and shot in the head while leaving school. February 11th, Mohammed Khattour, US citizens killed while being in a parked car. And [inaudible 00:16:54], February 9th, killed right in front of his home because a military car came reversing back to him, and then somebody opened the door, shot him and leave. This is a daily life of people in the West Bank. Lex Fridman (00:17:07): What is the justification the IDF provides? Bassem Youssef (00:17:11): Terrorism. Lex Fridman (00:17:13): Terrorism? Bassem Youssef (00:17:14): Or I don’t know. I mean you cannot really say, “Human shields,” but they would say they were throwing rocks. There was a guy who went on Chris Rock and he said his son, a US citizen was killed, and they were throwing rocks, so we killed him. Even when they were throwing rocks, you killed him? But the thing is, you see, this is how easy for them to get rid of Palestinians. I mean, I had to say, I prepared a little bit for the podcast because you are in tech and I am ignorant in tech. There is a movie called The Lab. It is directed by an Israeli director called Yotam Feldman. And he talks about how the military industry in Israel is very advanced. And what is really mind-boggling is in that movie, he shows how the military tests its weapons in the field, in urban areas, on Palestinians. Bassem Youssef (00:18:08): It is heartbreaking, as a doctor, there’s five stages of trials. There is discovery, pre-clinical, clinical, and then market, and then post-market evaluation by the FDA, the FDA approve, and then the FDA post-market. Five just to take a pill. And you go in and he interviews people as like, “Where did you test this?” They tested in the field. Bassem Youssef (00:18:35): So when human life is so cheap, and it is so indispensable, it gave me a visceral reaction because this has been actually the state of humanity. Humanity lived, and survived and thrive by actually killing each other. But there was kind of a, we were remotely, we are removed from it. People in Greece didn’t know what the Alexander the Great was doing. He was killing and pillaging. We call him, “The Great,” but he was killing. He was conquering, he was invading. Julius Caesar, all of the greats, he would do it, but killing was difficult. Killing had to have some sort of… You have to be with your enemy. Then you go back, catapults, then cannons, then a little bit back, and then you are kind of starting remotely. Now you’re killing people behind the screen with a push of a button. A lot of people say, “Terrorism, they killed you with a knife, killed one person with a knife, shot you. That’s terrorism.” But if you fly a $64 million F-16 and you drop up in an A-84 bomb that costs $16,000, that’s not terrorism because it’s remote. You’re behind the screen. Bassem Youssef (00:19:49): So what happened, what Israel is doing, it is removing itself, like America too, drones [inaudible 00:19:55]. And then when you push someone to be, they always brag about bombing them to the Stone Ages. What happens when the screens, and all of the obstacles that you have been put between you and those people, that you have treated them this way, when this is a breach and you come face to face, you will come face to face with what you have created. Lex Fridman (00:20:17): Yeah, there’s a lot of interesting things you just said. So one is the methodology of killing. If you want to look at some horrific, hard-scaled killing, people often talk about the Holocaust, but that’s visceral. You can look at Holodomor by Stalin, where the murders through starvation. Bassem Youssef (00:20:37): By Churchill in India. Lex Fridman (00:20:39): Churchill, in India, and the Great Leap Forward by Mao. So starvation is a thing we don’t often think of it as murder because it’s quiet, it’s slow. And the interesting thing about starvation is that the people don’t complain as they’re dying because they’re exhausted. That’s one. And the other is the value of human life, it does seem that every culture has an unequal valuation of human life. So those two things combined create a complicated military landscape of the world. Bassem Youssef (00:21:22): Yes, but the thing is that how we would look at technology as the savior, as if we talk about how, “AI will disrupt, will disrupt, will disrupt.” And now if you talk about going to the West Bank, the people in the West Bank walk, and they don’t see humans, they see people shouting them from towers or behind the screens and they have biometrics that is developed by Basel System, that’s done by HP or Google and Amazon who are part of Project Nimbus. And you see indivision developing all of this metric, and surveillance and all of that stuff. And then, you have something like the gospel that people have actually said that the gospel can actually create a target list using AI and give you a green, yellow, or a red to go ahead. And now AI is not just disrupting the market, it’s disrupting our humanity. And we became so comfortable killing people from afar, killing people with a push of the button. And now it is like dating apps when you swipe left and right, it’s like, “Oh, right,” it becomes so cheap. It’s not meeting someone. It’s like, “Oh, [inaudible 00:22:36],” it’s like a lot of fish in the sea. Same with AI. Boom, 500 people killed. Boom, get killed. It’s so easy, it’s so easy, it’s so easy. And then it’s so far removed from you. Bassem Youssef (00:22:46): So when you put these people in this condition, you have literally put them in a different universe than yours. You are behind in your air conditioned screens, pushing them, blowing up a university. It’s amazing. But then you meet what you have done, you meet the Frankenstein that you have created, and then people are like, “Oh, look what they did to us.” Lex Fridman (00:23:07): You just gave me this image of a dating app from hell. Where leaders are just sitting there and swiping left, right. Bassem Youssef (00:23:15): Like, “Invade,” “Destroy.” “Puppet government.” Lex Fridman (00:23:21): Yeah. And then, turn off the phone and go to sleep. So I traveled to the West Bank and I mentioned to you offline that I really loved the people there. I’ve met a bunch of people like that in Eastern Europe where I grew up. Yeah, like the flamboyant, the big personalities, all of that. I also met a person who’s in charge of a refugee camp who was shot by an IDF soldier. And I’m not sure the words he said are important as the consequences of the thing that you mentioned, which is the deep hate in his eyes. That didn’t feel repairable at all. It was pain, it was like a foundation of pain, and on top of that, a hatred. And I was like, “Wow, you kill one person. This is what you create.” Bassem Youssef (00:24:19): Mm-hmm. Because we have kind of like a front row seat to what’s happening. We think we are in it, but we can’t really grasp it. I mean people’s like, ” Oh, we’re just going to go in, get Hamas out and we are going to get them back in.” And what about the people get back in? How do you think they would look at you? What have you created? What have you done? Bassem Youssef (00:24:44): My show in Egypt was all about propaganda. It’s all about the use of words. Words are very important. The decapitated babies were not chosen randomly. Because you see, it plants a certain image in your brain. Imagine if you’re going in what a baby can do; it can smile, cry and poop, that’s it. It is absolutely no threat. So when you tell people, “40 decapitated babies, they’re so animalistic, they didn’t see the babies. Women raped. Of course, he’s an animal to do that.” And they would go through that and what was very frustrating about the conversation is the Gish galloping. The gish galloping. You see the distractions? You see what happens? ” What’s the proportionate response?” “Can Israel defend itself?” “Do you condemn Hamas?” “Does Israel have the right to exist?” “Decapitated babies.” “Raped women.” “Why don’t the Arab countries take them?” “Muslims kill Muslims.” “Look what happened in Yemen, in Syria, in Iraq.” See how they kind of distract you? They throw little things at you so you don’t know what to do. Or the honor war, “The UNN,” “Anti-Semitic.” “October 7th,” “October 7th,” “October 7th,” and then suddenly you are distracted and pulled into discussing all of these little things and you’re not discussing what’s happening right now. It is basically stalling, giving them time to do what they do. Lex Fridman (00:26:06): So there’s some degree to the propaganda though. So the beheaded babies and all this kind of stuff that is so over the top that it shuts down actual conversation about actual wrongs, war crimes on both sides. So it’s overstating it to where everyone on social media and everywhere in the press and everywhere is arguing, almost become desensitized to actual horrors of death, which are more mundane. They’re not so dramatic as beheaded babies. Bassem Youssef (00:26:35): Yeah, because may be shot, but decapitated babies, there’s like a knife blade that goes into the skin, the trachea, the flesh, the spine. Decapitated. You can just, like, “He’s dead.” No, you go in. This is the hate. So much hate. And that’s why you- Lex Fridman (00:26:51): You have made me laugh at the darkest shit. You’re such a beautiful person. Your dark humor is just wonderful. Bassem Youssef (00:27:01): But you see this happened to Jews before. Remember blood libel? Where did the blood libel come from? It come from these rumors that Jews suck baby’s blood. This is what they did to them. Lex Fridman (00:27:11): Yeah, it’s in the cup. Bassem Youssef (00:27:12): Exactly. That’s a very delicious baby cup. Lex Fridman (00:27:15): Delicious baby blood. Bassem Youssef (00:27:16): But this is what you do. You tell people something. And it happened with the Native Americans when they were here, when they went in and they wipe a whole tribe. And Jewish people, one of the minorities that were persecuted and had this used against them for a very long time, and it is terrible, and it’s terrifying that’ it’s been used again. Lex Fridman (00:27:35): So I just did a very lengthy debate on Israel and Palestine and the really painful thing from that, those two historians, and it was deep, it was thorough, it was fascinating. But in constantly asking about sources of hope or solutions, there was none. There was a really dark sense of, it’s hopeless, from both sides. It’s hopeless. So I look to you for a source hope. For a source of hope. Is there any hope here? Solutions? Short term, long term? Bassem Youssef (00:28:22): Obama have kind of summarized this beautifully in his book. He said, the reason why the Israeli-Palestinian conflict is so chronic is one side have so much power and the other side have absolutely no power. And that’s what Obama said, he said, you have Israel, that basically don’t listen to us because they’re supported by people who are bigger than the president, bigger than administration. They know that they can. I mean, Netanyahu was quoted on tape many times saying like, he’s basically belittling Americans like, “We control 80% of the population. We don’t care.” This has nonchalant, kind of like, “We have them.” And there’s nothing really that compels Israel to give up anything because at the end of the day, what is compromise? Compromise is like, “I give something, you give something.” Israel’s giving anything, and they project that on you. Bassem Youssef (00:29:15): So for example, how many times have we heard, “Oh, Palestinians were giving four, five, six, seven, 15 chances and they said no to them.” And yet when you read the history, that’s not the case at all. For example, in the whole idea about Arafat walked away from Oslo, that didn’t happen. And there is an incredible video by, what’s his name? Joe Scarborough with Misha. And they were hosting her father Brzezinski. He was the national security advisor. And Joe Scarborough was like, “Well, Arafat left the Oslo Accord and the Palestinians left.” And then Brzezinski said, “This is like embarrassingly shallow.” It’s like, “Listen, what happened was there was a lot of catches on the Oslo Accord. It was very unfair to the Palestinians. So Arafat said, “I agree, but I need to take it to the Arab capitals.”” And they went to Sharm el-Sheikh, they came to Egypt, and he and Ehud Barak went to there. And then Ehud Barak left because there was election and he lost the Ariel Sharon game and it was destroyed. This is one of the reason why people… It’s kind of like facts don’t matter as much as what is the narrative that has been controlled. Lex Fridman (00:30:32): But what were the biggest barriers to peace there? Do you think it’s, fundamentally leaders don’t want a two-state solution? Or was there nuanced small differences that, if solved, could lead to a two-state solution? Bassem Youssef (00:30:46): I mean, maybe there was a certain point when the Israeli leaders were more open to compromise. But I can’t say that because each time Israel gives back land, it has to be after some use of force. The 1973 war, the first and second, the casualties in Gaza, they never give up land willingly and because of peace. Because if I have that much military, I can do whatever I want, why would I give up anything? I have that much power. Why would America or China give everything if they’re so powerful? And especially if they have this kind of open check from the United States. So it is really about what can push Israel to give up something? Because you are so much stronger than me, what could compel you to give up something? And this is why the whole thing about trying to equalize Palestinians and the Israeli state and government, it doesn’t make any sense. Lex Fridman (00:31:49): So what is the source of hope? John Stewart, who will talk about it from many angles, somebody you admire, a friend, he proposed a two-state solution. Bassem Youssef (00:32:03): Of course. Lex Fridman (00:32:07): Look to the comedians for hope. Bassem Youssef (00:32:09): Yes. Well, everybody’s talking about the two-state solution, but Israel has said many times, or Netanyahu and [inaudible 00:32:15], “There’s going to be no state solutions.” In the past, it’s like even Naftali Bennett, he came in on [inaudible 00:32:23] like, “Yeah, maybe in the past we wanted two-state solutions, but look, every time we give them land, they kill us. So no state solutions.” And they are openly saying it. Lex Fridman (00:32:29): But that’s, perhaps rhetoric? Bassem Youssef (00:32:31): The rhetoric that is supported by action. Because look at what they’re doing in the West Bank, as you said. They are cutting it, illegal settlement, piecemealing it. So if you have an intention at all to give them anything, why do you keep doing this? Lex Fridman (00:32:48): And you’ve called it, “A bunch of little Gazas.” Bassem Youssef (00:32:51): Yeah. Lex Fridman (00:32:51): It’s a nice little picture of what’s happening. Bassem Youssef (00:32:56): Piecemealing it. Because what happened in the past four months, the Palestinians have been micro-dosing on it for a very long time. Bassem Youssef (00:33:00): The Palestinians have been micro-dosing on it for a very long time. Little by little, little by little. And we would shout every time when it gets too much and then we’ll shut down, and then little by little. But this time it was hard. It was hard to see the blatant oppression. And the world said, “Maybe the Hamas Ministry of Health are giving us the bad numbers. Maybe these are human shields.” And I laughed. There’s 13,000 babies killed. Does that mean that there are 13,000 military target hiding in their diapers? Because it doesn’t make any sense to kill that many babies it’s just like, “Oops, it’s out of our hands.” Lex Fridman (00:33:45): It’s hard to know what to do with those numbers. Just one baby is enough. Bassem Youssef (00:33:51): But you know what happens when you hear so many numbers? Numbers become numbers and you become so desensitized. And this is why there’s a difference between saying, “13,000 Palestinian kids dead.” It’s like, “Mila Cohen an Israeli baby, 10 month old, she was killed in her crib.” And this is what we hear from CNN. We never hear a story about the Palestinian kid. That’s why thank you for giving me the space for saying the names of the Palestinian children that were killed just in four weeks. Because humans needs context. They need depth. They need a 3D look at what they can look at. But if you just tell numbers, “Oh.” They don’t mean anything. Lex Fridman (00:34:34): Is there some degree to where both leaderships, Hamas, PA, Palestinian Authority, Israel, all want war, like perpetual war to remain in power? Bassem Youssef (00:34:49): That’s an interesting question. But let’s admit something. The Arab regimes in the area have actually used the problem of Palestine in order to stay in power, in order to take, get excuses, have this enemy. And Israel, the Israeli government has used that too. And maybe the Palestinians. But my problem with when going into discussion this is that the two sides are not equal. They’re not equal in power, they’re not equal in influence, and they’re not equal in international support, especially with the United States. People who have made changes in history were the people with power, the people who would have the ability to change things and the Palestinians cannot really change it. What can they change? Lex Fridman (00:35:39): Well, is that true though, with how much support the Palestinian people have? So just like you said, there’s a lot of Arab states that will voice their pro-Palestinian position in order to distract from their own corruption and abuses of power in their own countries. But I don’t think, if you look globally, there’s a complete asymmetry of power and public opinion here, maybe in the press in the West. But if you look globally… Bassem Youssef (00:36:12): But do they have the same kind of weapons that the Israeli have? Lex Fridman (00:36:14): Literally power? No, there’s a major asymmetry of literal power. Bassem Youssef (00:36:20): Some money to their leaders. Does that make any difference? And also when you say Palestinian Authority, which authority are you talking about? Hamas or the Palestinian Authority who has been kind of a domesticated, kind of like a puppy for the Palestinians who basically have been an informant on their own people. And this is the thing also that kind of really pissed me off when I was hearing the thing about these things like, “Hamas, Hamas, Hamas, Hamas.” We have Netanyahu on tape confessing that he supported Hamas giving money in order to cause factions between the Palestinians. So it’s just like it doesn’t make… You just told me this. You just told me this, you just told me they didn’t have any support Hamas, but Hamas is like “What?” Lex Fridman (00:37:01): To which degree does Netanyahu represent the Israeli people? Is a real question. Bassem Youssef (00:37:08): To which point does Trump or Biden represent the American people? Lex Fridman (00:37:12): And to which degree does Hamas represent the Palestinian people? Bassem Youssef (00:37:16): None of these represent it, but who have the power in order to make the decisions? It really comes down to that. Lex Fridman (00:37:23): Well, who does have the power? You’re giving a lot of power to Israel. Bassem Youssef (00:37:28): Yeah. Lex Fridman (00:37:28): But the Arab League- Bassem Youssef (00:37:31): What should Hamas do? What do you think? What should Hamas do? Lex Fridman (00:37:33): Continue doing what the charter says which is trying to destroy Israel. And the role of the Palestinian people is to overthrow Hamas and get a more moderate leadership probably. And the role of the Israeli people is to vote out this right-wing government and elect a more moderate leader so that there’s a chance at peace with two moderate leaders. Bassem Youssef (00:37:56): So before Hamas even got to control 2006 Gaza there was a real sure one in 2000, and we all know what happened, and I really sure one kind of had make the came up with this amazing policy of breaking kids’ bones in the into father. So even Barrack he was also, I mean which one is moderate I think is Hamas is a product of what happened. I mean, if there was no apartheid in South Africa, there will be no NFC. There will be no Nelson Mandela though if there was no Nazis in Paris will be no French resistance. And I’m not saying, and again, I don’t want to be put in a position to defend Hamas or anybody because you know what that entails. But those are Hamas, again, not defending them. Bassem Youssef (00:38:50): They went into October 7th. Why did they did that release our hostages, the people in prison? Because if you’re talk about people who are kidnapped, Israel kidnaps people every single day and when they had the first exchange in November 4th, Israel leaves 400 people. Three quarters of them were women and children. Why are those people in prison? There’s one in four kids that are in prison that stay in solitary confinement, which is by international law, a form of torture and you’re putting kids through that. Lex Fridman (00:39:22): Is it possible, so first of all, ceasefire and longer term, is it possible for Arab states and the United States to get together and with power through diplomacy enforce a solution? Bassem Youssef (00:39:41): It’s a very, very ideal solution, but you know and I know that Arab states don’t really have the power. All of the powers are in the hands of America. Lex Fridman (00:39:51): I think they have the power. See, I think they have the power. Bassem Youssef (00:39:54): Maybe they Don’t want to use it. Maybe they don’t want to. Lex Fridman (00:39:58): Because there is a benefit. The dark sense I have is that a lot of people win from the suffering that Palestinians are going through because they can point to that and distract from Bassem Youssef (00:40:14): Definitely Lex Fridman (00:40:15): Corruption in their own states. And then obviously Iran can benefit also from the same kind of dynamic distracting from the authoritarian nature of their regime. Bassem Youssef (00:40:27): Definitely. But what is the core of the problem here? Is it the Arab states using the suffering or actually the suffering itself and the suffering comes from people being displaced. Their homes were taken away. There are 7 million Palestinians in diaspora, seven millions, 7 million went out there and now they’re living in Canada and America and Europe. They had homes there. They cannot go back to 1.7 million people. Of the people in Gaza don’t belong in Gaza. They were pushed from other places. The piecemeal thing of people are being in Germany, I’m going to shift gear a little bit. It’s going to be a little bit of fun. There is a book that I bought the rights to and I want to turn it into a movie, and I optioned the right for two years in March of last year, before October 7th, after October 7th, I bought the permanent, right, Bassem Youssef (00:41:26): That book, it’s called the Muslim and the Jew, and it is written by an author called Ronen Steinke. I read an article about this book in 2016 and I chased that book for rights for seven years. I didn’t have that much money, but I wanted that book and that book was translated into English called Anna and Dr. Hanmi, and that book tells the incredible story under Nazi Germany where Arabs went in droves to Berlin in 1920s after the first World War in the Weimar Republic, and they became doctors and engineers and journalists for two reasons. Number one, they’re cheap, very cheap because of the inflation. And two, a lot of the Arab nationalists didn’t want to send their kids to England or France because they were the occupiers and Dr. Hanmi was the hero of that. He’s an Egyptian doctor and that’s why I personally connected with him and he went to medical school, didn’t find a place to live, so he lived in the Jewish ghetto. Bassem Youssef (00:42:34): Like many Arabs, he didn’t find a school to work at, a hospital to work in, so he worked in a Jewish hospital. So there was a lot of Arabs who lived with the ghetto and actually the first director of the Berlin mosque with a Jewish convert who converted to Islam, and he was a gay activist. I’m telling you, this is a crazy story, and this is not a fiction story. This is actually like a nonfiction. It’s written actually based on the statement, the documents of the Nazis and Gustavo, Dr. Hemi, he was in this hospital and the Nazis came in and they killed and tortured and beat up the Jewish doctor and they made him the head of his department. Then now he’s surrounded by Nazi doctor. They didn’t touch him because he was an Arab. There was kind of like a thing between Germany and the Arabs because they wanted to appease to them in order to have kind of a grassroots base in the Arab world where he want to go next. Bassem Youssef (00:43:38): And this is why 19 34, 19 35, the racial laws of Nuremberg, they had a name change. First they were called anti-Semitic. Then they changed into anti-Jewish because also Arabs were Semitic, so they wanted to appease the Arabs. Now what happened to Dr. Hanmi when that happened to him, he would go back to the ghetto and he would see the apartments next to him. The Jewish apartments become more and more and more flooded with people because they were moving Jews and pushing them and putting them together, pushing them to the side and each flat, each apartment instead of one family, it would have 3, 4, 6, 7 families. And he was there when at home and he looked, he was there. Bassem Youssef (00:44:29): This is where the people he grew up with, he lived with, and now he’s seeing that kind of discrimination just because he was an Arab. And then he started to kind of atone for, because he felt responsible because he wasn’t treated the same way. And he started to go and treat Jewish people in their homes because they couldn’t go to hospitals. And then one family gave them his daughter. It’s like, this is Anna. Save her. He took her pretended that she’s his niece, put a hijab around her, taught her Arabic, called her Nadia, my daughter’s name by the way. Bassem Youssef (00:45:05): And he hid her in plain sight for seven years in front of the Nazis as his nurse. It’s an incredible story. And then not just that, he went to prison and then he went out and he formed with the Arab people that was imprisoned with him, a network that saves 300 Jews. You see that kind of story. This is the Jews that were living in the airport. I’m not saying that the Jews living in the airport was living like an incredible life. Of course, as LA kind of minority, they did not have the full power of their full advantages of the rule. That’s normal. But we had this kind of a relationship Bassem Youssef (00:45:42): Before Israel was erected in 1948. And then of course, everybody looked at Jews at time as fifth column. And of course the nationalistic regimes used that. And this is why what Biden said was very dangerous when he said, if there’s no Israel, no Israel, you are the leader of the free world. You are the President of the United States. Do you mean that you are telling me that Jews in your country, in the United States of America are not safe? That is wrong on two levels. Number one, America historically and right now is more safe to Jews in the world than anybody. They’re safer than the Jews in Israel. Bassem Youssef (00:46:23): They never had pogroms or the Holocaust like Europe. They live here a good life, not perfect life, but they’re better. Second of all, if you are the president and you’re telling that a group of people will not feel safe unless there is a different one, you are already feeding into their fifth column. They’re like, you’re Russian. You come from there. And there is a group of laws in the Russian constitution that says that Russia will protect its citizens everywhere in the world. What happens if the president says like, oh, you’re Russians. You’re protected by your own country. Don’t belong here. This Lex Fridman (00:46:51): Is terrible. Yeah, you’re right. That’s actually an indirect threat. Even saying Muslims cannot feel safe in America or something like this. That means that’s a threat. Bassem Youssef (00:47:03): But what would a Jewish person in Beverly Hills or in Brooklyn feel if he hears that you are already telling people you need to be loyal to Israel? I mean, Israel is a foreign country. I am sorry, but Israel is a foreign country. Israel is a client country that we sponsor, and it should actually be responsible and held accountable for what they do. Lex Fridman (00:47:28): You mentioned 1948, the Nakba, but before that, 41, 39, 41 to 45, the Holocaust. What do you do? What do do with the Holocaust? How do you incorporate into the calculus of what’s, Bassem Youssef (00:47:46): Oh, it’s terrible Lex Fridman (00:47:46): Of morality. That leads up to the displacement of 700,000 Palestinians from the land. How do you work that Bassem Youssef (00:47:56): Out? It is terrible, but I mean the systemic annihilation of Jewish people under the Nazi, that is a carefully engineered thoughtful plan. It was terrible. It was kind of like the human ingenuity put into something that is very evil, but also it is not just that happened. We need to remember that Otto Frank, the father of Anna, Frank has his visa, refugee visa rejected by the United States. There’s a lot of people that were rejected by the United States, rejected by other European countries, and then they were pushed into Palestine. Bassem Youssef (00:48:31): So you have to put yourself between and the Arabs, okay, we’re sitting here, okay, come and then, all right, you don’t have a home or a country anymore that kills you. I mean, you see, if I’m not an Arab and you give me that kind of piece of terrible human tragedy, like oh my God, that is terrible. But then I’m an Arab like, yes, I’m so sorry, but what do I have to do with that? Why is that my fault? The persecution of the Jewish people have started since then the eighth and ninth century because they were like they first anti-Christians, they were with criminal immigrants. They were conspirators. This is the anti people as if Europe kind of throw anti-Semitism on us. You understand that like Henry Ford, Henry Ford is one of the biggest anti, he was the inspiration for Adolf Hitler. Bassem Youssef (00:49:28): This is how anti-Semitic Henry Ford was. And you kind of gloss over that and then suddenly we as Arabs have to pay the price. Why? Lex Fridman (00:49:44): Several questions I want to ask there, but one just zooming out, why do you think hatred of Jews has been such a viral kind of idea throughout human history? Oh, Bassem Youssef (00:49:56): It’s very easy. It all started from Christ. They killed Christ. They kill Christ. They killed Christ. They’re the killer of Christ. That’s a very sexy story. And that stayed for years. That stayed for centuries. I’m sorry, centuries. They’re the killer of Christ. And then the Catholic Church did not allow usury, but they would work in usury, so they become rich. Now, the people that we hate, that we accuse them of feeling Christ are becoming rich. So that’s envy now and that’s hatred. I mean, when you talk about ghettos, ghettos were not just as secluded parts in cities. Sometimes those ghettos or outside the cities, Jews were not even allowed to work a lot of professions. Bassem Youssef (00:50:42): They were not allowed to get into the syndicates of certain professions. So they had to work usually and they got rich, so the people hated them more. The first crusade didn’t kill a single Muslim. All the killed were Jews. And when they finally arrived to Jerusalem, all the killed were Jews. They almost annihilated the Jews. So it was all this, and of course you have the dark ages. Who do you need as an enemy? The Jews. They’re the killer of Christ. There’s nothing bigger than this. Bassem Youssef (00:51:15): And then you fast-forward. I mean, one of the things that I found out that was very, very, very, very crazy when Henry Ford imported the protocols of the elders of Zion, by the way, in the Arab world, protocols of the elders of Zion is so popular and for the obvious years and for the people who don’t know it’s kind of a bunch of stories. And basically it’s like the Jews saying, we got to control the war and we’re going to do this and we’re going to do that and whatever. What people don’t know that that is a work of plagiarism. It was plagiarized from a satirical play called Conversation in Hell between Machiavelli and Montesquieu, and it is kind of based on one chapter or one scene or something. It’s crazy, but it’s crazy Lex Fridman (00:52:12): How sticky it is. Yes, that’s weird Bassem Youssef (00:52:15): Because if I hate you, that’s great, but if I have a story to support that hate, that’s even better. Lex Fridman (00:52:20): But it’s one of the best stories, one of the stickiest stories about hate. Of course, it’s probably the most effective. A lot of peoples hate other groups of peoples, but that’s just the sexiest story of them Bassem Youssef (00:52:36): All. Because humans need to concentrate their hate, their insecurities and their shortcomings into one thing that they can practice that hate on. If it’s a person, great, if it’s a group, even better. Lex Fridman (00:52:55): How do you into this calculus incorporate That group is pretty small. There’s 16 million Jews worldwide, and you mentioned how is that the responsibility of the Arab peoples? Everybody should be to blame for not taking in Jews after the Holocaust, but the reality of the situation, if we look at the religious slice of this, there’s 16, let’s say million Jews, and there’s, I don’t know how many Muslims, but 1.8 billion. That difference, that a hundred x difference. Do you incorporate that into the sense that Jews in Israel might feel for the existential dread that this small group might be destroyed? Jews Bassem Youssef (00:53:48): In Israel have every right to feel afraid because of everything that they see and everything they’ve been told everything. But I would say that the calculus or the numbers doesn’t, of course being small, Lex Fridman (00:54:02): It Bassem Youssef (00:54:03): Is of course a factor, but it is never an excuse in order to take something that’s not yours. It’s saying like, Hey, you have 300 million Americans and we have 52, 52 give one state for, there’s too many of them, too many of you just give them something. It’s like the fact that I have something and you don’t, and I have, there’s too many of me, and there is little of you. And then you come in and it’s not really Israel against the Arab word or the Muslim or because we have to say we up big time. Bassem Youssef (00:54:34): But it is the Palestinians that are in and they are being subjected to that. So it’s not really like the 1.8 billion and the 16 million Jews and the 1.8 billion. If you look at them, some of them don’t care. Some of them live into regimes that being oppressed and those regimes are supported by the United States in order. It’s easier for me as an empire to take what I want from this country if I control the dictator. And I tell them that his power is linked to my desire to keep him in power. So that’s why you have a total disconnect between people in power in the Arab and the Muslim countries and the people themselves. Lex Fridman (00:55:15): Can you speak to the 1948, because you mentioned taking land that’s not yours, maybe parallels with Native Americans. There was a war, the Jewish minority fought that war against several Arab states and won that war. How do we incorporate that into the catalyst? Bassem Youssef (00:55:41): Yeah, well, that’s also a misconception, like a misinterpretation of the event because it seems that it was the small, it’s kind of like a David and Goliath kind of story. And I was always like, how did we not do that? But in reality with numbers, I can’t pull it up right now, but if you look at the numbers, the number of tanks, the planes, the trained officer, because many of those Jewish fighters came from World War Two, they were seasoned fighters and they actually had more planes, more tanks, more artillery, more pieces of weapon, more of all of other combined, because the people that really was Egypt and 1948, many of those Arab countries didn’t even have their independence. So they would kind of send a cavalry or a people in horses. But in fact, the whole idea was like we won against seven nations. The numbers totally in Israel’s favor. They were better equipped, they were better trained. They had more tanks and artillery and airplanes, and they planned better. So yes, they deserved the win because they planned and we did it. So Lex Fridman (00:57:00): To you, there was an asymmetry of military power even then. But what do you do with the fact that the war was won? So if you look at the history of the world, there is wars fought over land. Bassem Youssef (00:57:15): I agree with you. This has been the history of humanity. Humanity was not living peacefully. It’s all about people taking people and equaling people taking their land. But there’s two difference here, mostly usually the conquering power. For example, England, they had England and they conquered you in India and after the occupation finished, they go back to England, Bassem Youssef (00:57:39): France, Greece, Persia, Egypt. They will go in, expand and shrink, expand and shrink. It’s always been there. What is different here is exactly what happened in Australia and the United States. A group of people came in not just to conquer and take the land, but to completely change, to replace them and get them out or kill them. It was very easy with the Indians because they had smallpox. There was no social media. They did it over 400 years. They had time. The problem is what is happening right now, I agree with you. It might not be that new, but we are there and we are watching it happen. Lex Fridman (00:58:16): And so now we have to confront the realities of war and empire and conquering, Bassem Youssef (00:58:22): Because what’s the problem? We told ourselves we can be better. After 1948, there was the Universal Declaration of Human Rights. It means that we are going to be better humans. We are not going to kill and take land. We’re not going to displace people. We’re not going to take people for what they’re, there’s now laws, there’s international laws, there’s International Court of Justice, and now Israel is giving the middle finger to all of them. Lex Fridman (00:58:45): So isn’t in some fundamental way. This whole thing that we’re talking about is us as a civilization on social media in articles and books, in newspapers. We’re just trying to figure out who are we as a Bassem Youssef (00:59:01): People. I think that the shock came from the fact that we thought that we as humanity have evolved and now we are. What have actually changed is that we became more advanced in effectively eradicating a group of people because of the technology that we have and the fact that we can do that under the eyes and ears of all the world. And we are watching it under our phone. We have a window. We have a window to the war. 1945, people didn’t know what was happening in Japan. Well, we heard about it on the radio like, oh, today our forces came in and they launched. We don’t know. We heard it. Maybe we saw pictures after that and it’s quite edited. But now we see it, we’re into it, and it’s so much for our psyche and we can get it. The Arabs say like, guys, you told us we came to the West because we were told that we were equal. Bassem Youssef (00:59:55): The university declaration of right, one of the co-authors, his name is Stephane Hessel. He’s a Jew. He’s a survivor of the Holocaust. And what happened to him, he died, by the way a couple of years ago, but before he died, he was canceled by so many people and he was called anti-Semitic because he joined the BDS movement and he spoke about truth Palestine, that is the author of the Universal Declaration of Human Rights that we value so much. And we think that that would define our humanity. But then we go in and we are shocked. It’s like maybe we were sold something. Maybe that was false advertisement. Lex Fridman (01:00:40): You shared a tweet by an account called Awesome Jew. It reads Islamo-Nazi comedian Bassem Youssef comedian in quotes, by the way. Bassem Youssef (01:00:53): Yeah, yeah, of course, because I’m not funny. Lex Fridman (01:00:55): So Islamo-Nazi comedian, Bassem Youssef is now denying the October. I love that you retweeted this twice, I guess suppose because it’s advertising some upcoming dates. He’s now denying October 7th massacre. The Muslim Radical Bassem Youssef is notorious for his radical radical set twice for his radical hatred of Jews in Israel. In a recent clip, he claims that the atrocities committed on October 7th, they’re fabricated or looking for all information regarding any of his upcoming shows, as well as the venues which host the scumbag. Would Jews feel safe around this Nazi Nazi? Bassem Youssef (01:01:34): Yeah, Lex Fridman (01:01:36): This is my first time interviewing a Nazi Bassem Youssef (01:01:39): Honor. It’s my first time I actually get called a Nazi. Lex Fridman (01:01:42): First time. First time. Bassem Youssef (01:01:43): I have been called so many things in Egypt. So in Egypt, I was called a CIA operative, a Mossad spy, a secret Muslim brotherhood, a secret Jew. And there was also an article that was published about me in the state-Run Media saying in details how Bassem has been recruited by CIA agents using John Stewart in order to use satire to bring down the country. I was a Freemason, an infidel, a member of the Knights of the Temple, something like that. And there’s actually people, the Muslim Brotherhood on their show, they would say like, he’s action Israeli, and they have forged and Egyptian Id for him to come here. So it’s kind of like when I said I left all of that behind and I come here, it’s like, boom, anti-Semitic, Nazi. I mean, I really covered everything. I don’t know what else. I mean, think it’s kind of like I’m collecting PhDs. I’m just getting all of these credits. Lex Fridman (01:02:51): How do you deal with that? How do you deal with the attacks? I mean, this goes back to the decision to do the interview with Piers Morgan. How do you psychologically do all of it? Bassem Youssef (01:03:03): These kinds of attacks? At the beginning its fun, but when they evolve into something else, so for example, I was laughing of all of the stuff about calling me this, calling me that, but then when people would come and thread the theater, because it’s not the people who are making those accusations that would come to you. It’s the people that will hear and see those accusations and act on it. And there’s always the fear of, I mean, we have in the air board a lot of things that somebody would hear something about someone else and go kill him and whatever, anybody else. So there’s this, but somehow I want to make fun of it. And it is to be called an Islamo-Nazi. It must been the funniest thing ever Speaker 1 (01:03:49): Does Islam Nazi. Wow. How did you An radical Muslim me. A lot of Islamist’s hate me. They don’t call me a secular infidel. So it’s kind of like, who am I? Maybe I have an identity Bassem Youssef (01:04:04): Crisis and I need the people to tell me who I’m, Lex Fridman (01:04:08): Let’s go to the beginning. Let’s go to your childhood. You grew up in Egypt, Cairo, Egypt, Bassem Youssef (01:04:13): Childhood. Lex Fridman (01:04:15): Well, let’s figure out how you came to be who you are. Bassem Youssef (01:04:18): How did you become an Islamo-Nazi. Lex Fridman (01:04:20): Yeah, exactly. It’s a long journey. I do like the swastika tattoo on your, which I didn’t. Speaker 1 (01:04:28): How did you see my? Lex Fridman (01:04:28): You know what you did. I know I did. It was very inappropriate. You’re also obviously a sexual harasser of me. Speaker 1 (01:04:36): This is Bassem Youssef (01:04:36): Like a me too. Lex Fridman (01:04:37): Yes. Bassem Youssef (01:04:39): This is like 2020. Someone will come up. It’s like, okay, Lex Fridman (01:04:41): We clip it. This is your me too moment. All right, Cairo, what’s, what’s a defining memory, positive or negative from your childhood? Bassem Youssef (01:04:54): My memory in general was cool. It was cool. I went to a Catholic school for primary school, elementary, and by the time I’d done, there was kind of a start of a decline into the public education. And my parents, they’re middle-class working officials. My dad was a judge, my mom was a business professor and they were one of the people who’s like, they didn’t have that much luxury. My dad drove a regular car, a Fiat, which is the equivalent for the Lada in Russia. Lex Fridman (01:05:30): Thank you for speaking to the audience. Bassem Youssef (01:05:35): Lada. Lex Fridman (01:05:35): So would that be a good car Bassem Youssef (01:05:38): Or bad car? No, it’s kind of like the minimum. And my dad was not a command of showing off whatever money they would do. They would put it for us. Education, give everything to their kids. This is kind of a very, very typical mentality, and I’m sure it’s in many cultures, but we grew up with this. Everything that we have is like for kids, so they will put us into education. So. Bassem Youssef (01:06:00): … everything that we have is left for kids, so they will put us into education. So middle school, that was… 1986 was the beginning of the explosion of international schools, private schools. And these schools were relatively expensive. Of course now with today’s currency, it’s ridiculous, but at that time it’s very expensive. So I went to that school, and from… There was this moment, it was like you feel less right away. I mean, of course there’s the regular bullying and stuff, but it’s not that. It’s kind like you always feel less. You don’t have that much of purchasing power that can allow you to go to the same outings or travel with them. And even how you dress, it will be modest compared to them. Bassem Youssef (01:06:43): So I was always an outsider, and I compensated with that by two things, being good at school and being good at sports. So I was not like the typical nerd. It was just like, I was playing football, basketball, track and field, and I was one of the… People would like to have me on their team. So I wasn’t kind of like, “Ah, he’s a nerd, get him away.” But I never had a girlfriend. I never had any kind of… I was not boyfriend material. So that kind of leaves remnants in you, that you’re not good enough. Lex Fridman (01:07:15): But psychologically you were always… Like when you were by yourself, you felt like an outsider. Bassem Youssef (01:07:19): Yes, all the time. And that’s why I’m more of a loner. I don’t have a lot of what you call friends. I have acquaintances, people that I do stuff with, but I don’t have the people that I tell them everything. When I went to medical school, now medical school is a different animal. Medical school is where all of the people from the public schools go. Public schools are very… They don’t have English language as a strong part, but they are brilliant people, because they would mostly study in Arabic. But they are brilliant and they are very, very, very smart, very sharp. But then I’ll go there. Now I am the sissy boy from the private school that comes into medical school. Now I’m an outsider again, and I go into residency and I pick up salsa. So now I’m a salsa teacher while being a cardiothoracic surgery resident. And I’m an outsider for the third time because in salsa, I’m kind of like the respectful doctor. And in resident, I’m the guy who is just dancing. And everything, of course, as a medical resident, you will mess up a lot. Bassem Youssef (01:08:25): So they would always like, “Oh, because you’re a dancer. Oh, because you don’t care about medicine. You just want to go there and dance with women,” which is true. So all of my life, I felt that I’m an outsider. I’m not part of the team. I’m not part of the core group. And I have a story that you would love. Right before my residency, I was so much into salsa, so I had all of the money, and then you saved that. And I was working summers and I was doing extra jobs, and I took that money and I went to Miami in order to learn Rueda de Casino, which is the Cuban kind of circle salsa kind of thing. And I went there in the summer of 2001. My return ticket was 9/12/2001. Lex Fridman (01:09:22): The universe has a sense of humor. I got to tell you that. Bassem Youssef (01:09:26): 9/12, I was supposed to be on a plane coming back to Egypt. What happens? Thank God I ran out of money 10 days before that. It was like, “All right,” I changed my ticket and I came back. 9/11. I’m kind of like, ah, sleeping… My mom, “Wake up, wake up!” “What? What?” And I see the two tower falling, Mom was like, “Oh, you’re here, you’re here, you’re here, thank God you’re here.” And I was like, “I could have been in Guantanamo right now.” Lex Fridman (01:09:54): Yeah, flying on 9/12. Bassem Youssef (01:09:58): But by the way, I was in Miami when they went to the flying school, in Miami. So I mean, I had like 9/11 written all over my face. Lex Fridman (01:10:08): You’d be all over the news. Bassem Youssef (01:10:09): All over… And my mom was like, “What? He went there to dance salsa. I didn’t know that salsa is like a name for terrorists.” Lex Fridman (01:10:17): Why salsa? Why did that attract you? Can you explain what salsa is? So I mentioned to you offline that I’ve been doing a little bit of tango, trying to learn it. Bassem Youssef (01:10:25): Yeah. Samba, salsa, bachata, merengue. It’s kind of like Latin dances and it’s like… I don’t know how you describe salsa. Couple dance and Latin beat. And I did it because I once… And I talk about that in my Arabic stand-up comedy, not the English. I talk about how I didn’t have really a great social life. And my friends went there one day, and I go into a place which it was called El Gato Negro. No, no, it was called Big Fat Black Pussycat. And then I think they thought it will be racist or something though, so to change it to El Gato Negro. Anyway, so- Lex Fridman (01:11:14): Great, great, great decision. Bassem Youssef (01:11:18): I know. So I went there. I was like, “Damn! Music and women and I’m a doctor, a doctor dancing salsa. That is a chick magnet.” Lex Fridman (01:11:26): Yeah, 100%. Bassem Youssef (01:11:28): We do everything for that. Lex Fridman (01:11:31): All of human [inaudible 01:11:32] Bassem Youssef (01:11:32): Even power, even money. Lex Fridman (01:11:33): All the wars we’ve been talking about. Bassem Youssef (01:11:35): Women. Lex Fridman (01:11:37): At the end of the day- Bassem Youssef (01:11:37): The approval from the other sex. We are babies. We are terrible people. So of course that was great. But then, as a nerd, I went in so hard and now I became a salsa teacher. And I earned more money from salsa, more than I did as a doctor’s resident. Lex Fridman (01:11:58): I didn’t know this part of you. That’s hilarious. Bassem Youssef (01:12:02): I know. I was making a killing amount of money, huge amount of money. And I would go finish my shift and I’d go to the salsa class, and sometimes I would have like 70 people in my salsa class. Lex Fridman (01:12:16): Oh wow. Bassem Youssef (01:12:16): I had the biggest salsa class in Egypt, at the beginning of the 2000. And it was fantastic. And it was an outlet because you go there and there’s the shifts and people dying. Damn. And then you go salsa. Lex Fridman (01:12:28): An escape. You must’ve been good. Bassem Youssef (01:12:31): I was okay. I was cool. I was fun. There were people better than me, but I have a thing about teaching. I like teaching people. Lex Fridman (01:12:39): So you mentioned heart surgery. So what motivated you to become a doctor? Bassem Youssef (01:12:43): It was a choice of exclusion. I mean, there’s nothing else you can do with these high grades other than doctor and engineering. I hate math, so go be a doctor. This is the Middle East. What do you expect? It’s either… In my joke in my show, I said you can be one of three things in the Middle East, a doctor, an engineer, or a disappointment. That is the choices that you have. So years after, I’m a disappointment. Lex Fridman (01:13:14): You’re damn good at it though. That’s a hard path, though. And it’s a fascinating one for- Bassem Youssef (01:13:22): Can I tell you something? Lex Fridman (01:13:22): Yes. Bassem Youssef (01:13:23): That actually I was thinking about why did I actually go into medicine and why did I always choose the hardest thing, although I didn’t love it? And I have to tell you, I had an epiphany only two weeks ago, and I don’t know if that’s actually related or not. Remember when I told you I went to this school, and I didn’t have that much money and I didn’t have the luxury of time or money to be with those people and do what they do? So by the time I finished school and everybody was going to university, everybody in my school went to the AUC, the American University in Cairo. Of course, private American education, party time. Bassem Youssef (01:14:03): I mean, of course they’re brilliant and everything, but they have a different social life. And part of me now, I realize that just very, very recently, maybe I went to the hardest school ever so I don’t have space to use other than studying. Because if I have that much space, what I’m going to do with it? I don’t have that much freedom. I don’t have that much money. I can’t compete with those people going out, so maybe I need a solid excuse that I’m in a place where I don’t have that much of a spare time. Lex Fridman (01:14:41): Is it also possible… I like how this is a therapy session where we’re psychoanalyzing you. Is it also possible that you always just pick the hardest thing you could possibly do? Bassem Youssef (01:14:50): Maybe, but- Lex Fridman (01:14:52): Maybe that’s the Piers Morgan thing too. Bassem Youssef (01:14:55): Maybe. But when I left Egypt and I came here, I still had the choice to go back to medicine. But I hated it. Medicine traumatized me. The amount of… You give up… My brother in Egypt, he had a daughter. She’s a brilliant basketball player. She’s in the national team. Amazing. I used to play basketball also in the Egyptian League, but I never was… Kind of my favorite position in the court was the bench, and I was not as good as her. And then it was time for her to go into college, and he didn’t talk to me for six weeks. I said, “Tamer, what’s happening to Farida? Which college?” Like, “I didn’t want to tell you. She went into medicine.” I said, “What? Medicine? Why did he do?” Because he knows how I hated it. I was traumatized. And I said, “Dude, she’s a basketball player. Make her go to an easy school.” Said, “Nah…” So that’s kind of why- Lex Fridman (01:15:49): You still did it. You still did it. Bassem Youssef (01:15:53): I still did it, but I don’t know, is it because of the difficulty or because of what I told you? Maybe I needed something. Maybe because I was not very confident in my social life, so I needed a distraction not to have that much of a social life. Lex Fridman (01:16:07): Oh wow, okay. Bassem Youssef (01:16:09): You understand? Lex Fridman (01:16:09): I see. Yeah. Bassem Youssef (01:16:11): It’s kind of… Because I will always have an excuse. I’m studying, I have something, I have exams. And I don’t know, I kind of self-sabotaged my own thing because I couldn’t compete with those people on the outing and the money and whatever, so I need an excuse to be… Like, “Oh, he’s a doctor. He’s studying.” Lex Fridman (01:16:26): At least in your own mind, you couldn’t compete. Bassem Youssef (01:16:28): Yeah, I always felt as less because, I mean, I didn’t have any girlfriends in school. I had very late in life, everything to me came to life, so I always felt… Even stand-up comedy, it came very late to me in life, so I always feel that I’m not good enough. I feel that I didn’t spend the time to fill the foundation that other comedians do, so I always feel that I am too lucky. I always feel that this is a fleeting thing. And when I had the height and the fall, the fall of… In Egypt, when I would like the top of everything, I was so famous, and then everything was taken away from me. That’s like, “Ah. You see? I told you. That happens when you don’t build foundation, you fall.” So I always feel that I am not good enough, or if I am in a position where people think I am, deep inside I’m not. You know that I have a speech impediment, that I was not meant to be a TV presenter? In Arabic, it’s very obvious. I cannot roll my Rs. Bassem Youssef (01:17:32): I cannot say “rrr.” I cannot roll it. So in Arabic, like Spanish, it’s very obvious. So when I did my first video on the internet, that made me famous. And then I got my television deal back there in Egypt. My partner at the time, he took the video and he went to a producer, and said like, “Are you giving me a guy with a lisp?” That’s why when I came on television, I was the first ever guy with a lisp. I had two things going for me, the lisp and the big nose. And I was always bullied for these two all the time, so I always felt less. Lex Fridman (01:18:03): See, but that’s a foundation of creating a great person. Bassem Youssef (01:18:07): Yeah. Because if you’re pretty, you don’t need to do much. Lex Fridman (01:18:14): I probably wouldn’t recommend it, but it is true that- Bassem Youssef (01:18:18): So if you are pretty, do some disfigurement that you’re- Lex Fridman (01:18:23): Find the flaws and be extremely self-critical about them. So you saw Jon Stewart on TV for the first time in 2003, I believe. How did that change your life? Bassem Youssef (01:18:37): I was in a gym and I was running on the treadmill. And at that time, CNN was coming up on cable. And I was watching, and there is this studio, I don’t know what it is. So I put the earphones on and I started watching. And I was so taken by this that I stopped the treadmill and I just stood for the 20 minutes like this on the treadmill, just like standing there. I didn’t know what he was saying, I didn’t understand what is Democrats, what is Republicans? Those names that he’s saying… What is Fox News? I don’t understand. But I was fascinated. There was something… You know when you don’t understand the music, but you get the rhythm? It was that. Lex Fridman (01:19:23): I wonder what that is that you saw. It’s like the timing of the humor. I mean, Jon Stewart is one of a kind. His biting criticism of power, I would say. And also ability to highlight the absurdity of it all. Bassem Youssef (01:19:39): But you understand, I didn’t understand any of that. I didn’t understand any of the references. But it is the rhythm. You know sometimes when you even see a comedy that’s the language you don’t understand, but there’s a rhythm? Da da da, da da da, boom boom. There’s something, there’s something in the music. So there’s something with the videos and the pictures and he and the face and people reacting. What is this? What is this? What is this? And we had the global edition. So I went to the YouTube and I just started to kind of watch every single episode that I can. I said, “Do you think we can have this in Egypt?” I said, “Ah, never.” And then 2011, I had a friend of mine who was also a YouTube partner, it was something new at the time, he said, “Let’s do something on internet. Let’s do something…” I said, “I want to do Jon Stewart.” It’s like, “Nah, do Ray William Johnson, Jon Stewart will not work.” It’s like, “Nah! I want to do Jon Stewart.” Lex Fridman (01:20:35): So that was in there. Bassem Youssef (01:20:36): Yeah, it was in there. And I did it. And it worked. Lex Fridman (01:20:42): Can you talk about 2011? I mean, the Arab Spring, what is it? People here in America- Bassem Youssef (01:20:49): It depends on which side- Lex Fridman (01:20:52): Did something happen or what? Bassem Youssef (01:20:55): Depends which side of the equation you are. Because for a lot of people it’s a conspiracy. It’s American made. It is the Muslim Brotherhood, it’s the Islamists, it is Israel, it’s everything else other than people. But it’s a pure revolution. It’s a pure… I think we put too much weight on conspiracies. I think it is normal human behavior that then get maybe used or abused or taken advantage of by other powers, and then the conspiracy starts. Bassem Youssef (01:21:26): But at the time, the Arab Spring didn’t start in Egypt. It started in Tunisia. Bouazizi, a fruit vendor, burned himself up like the American soldiers who did that a few days ago. And that kind of sparked protests in Tunisia. And Ben Ali was a dictator in Tunisia for about 20 years, and they removed him. So suddenly it was kind of like a domino effect. And then Egypt started and it just took 18 days. And people, hindsight is 20/20. Same said just Mubarak became a burden on the military because the military are the real rulers of the country. You might have a president that kind of have certain powers, but at the end of the day, when the military sees that a certain president is too much of a burden, too much of a… So they cut him off. Lex Fridman (01:22:17): And Mubarak is the leader of Egypt at the time. Bassem Youssef (01:22:18): At that time. He was there for 30 years. Lex Fridman (01:22:20): 30 years. By the way, speaking of which, because it was a joke in your Mark Twain speech. I got teary-eyed just watching that. That was just great. You’re fucking great, what you did with Mark Twain Awards for Jon Stewart. It’s great. I mean, your comedy is great in general, and I wanted to go to your show. I definitely will. But that’s like a little stroll and a complete tangent of just a masterful introduction and celebration of Jon Stewart. Anyway, Mubarak. 30 years. Bassem Youssef (01:22:48): And it’s a joke that I say also, Mubarak was a president for 30 years. Like, “Oh my God, you had a president for 30 years?” It’s the Middle East. It’s a very short first term. It’s like we’re still warming up, baby. Lex Fridman (01:22:58): Just warming up. Bassem Youssef (01:22:58): And I told them, we need to plan ahead. We need to plan our vacations, our careers, our jail time. It’s just like we need to- Lex Fridman (01:23:05): That’s great. It’s true. Bassem Youssef (01:23:10): So we had kind of the shortest, nicest revolution, 18 days. And we thought, “Oh, 18 days, we can change the country in 18 days.” But of course we were naive and we had this kind of hope. So Mubarak was removed. There was an interim period by the military, took it for one year, then they did elections. Muslim Brotherhood came to power. They stayed for one year, and then the military removed them. And in these three years, my show started, it started by kind of a YouTube video. Lex Fridman (01:23:41): It became famous overnight. Bassem Youssef (01:23:43): Overnight, five to six videos, boom, went out. And at that time I was waiting to get my clearance to go to Cleveland. I was accepted in a fellowship as a pediatric heart surgery in a hospital in Cleveland. And I said, ” All right, I’m just going to do a couple of videos. Maybe I’m going to put it in internet, and maybe after a year or two, after I come back from the fellowship, somebody will come, ‘Hey, why don’t you write a show that looks like John Stewart?'” That was my mind. It took five weeks. I had my first contract of television, and overnight, the exposure. And over the next two, three years, I had 30 to 40 million people watch. 30 to 40 million people watching every episode. A lot of this like, “Wow, that’s too much.” That is terrifying because it means that there are 30 million people who have an opinion about you. Lex Fridman (01:24:32): You said there’s a lot of aspects of that sudden fame that were just horrible. Bassem Youssef (01:24:38): It’s toxic. It’s unnatural. When people started to recognize me in the street and take pictures, I was awkward. It’s like, “Why do you want to have a picture of me? Why? Is it…” Because I didn’t feel that I’m worthy enough to be a reward for someone to have a picture. And I didn’t understand it. I was kind of an ass sometimes because… People thought it was arrogance. No, it was confusion. And I remember my director and my producers and people, they always saw me in a very bad mood. It’s like, “Why are you not enjoying this?” It’s like, “Because this is not natural. This is not natural, this adoration, this love, and this have to end somehow.” And it did. Because at a certain point you are a human, and people, kind of the adoration and the fun and the love comes because they see you saying stuff… because you do your job, basically. Bassem Youssef (01:25:31): Political satire is basically us making fun of politicians in the media. And a lot of people have really strong opinions about politicians in the media. So we came that, we articulate that, and we give it to them and we make them laugh. So for them, we made a great job. So why don’t you do more? But you are limited. And at a certain time, you can’t. And at a certain time you’re afraid because we’re humans, because you’re afraid about if I continue speaking up… not something will happen to me. I’m kind of like maybe have some protection because people see me, but what the people around you? And I’ve seen that. So that’s why at a certain point, that’s it. Lex Fridman (01:26:13): I mean, there’s a lot of things to say there, but one of the difficult things of fame in your situation is you’re not just having fun. You’re criticizing power. Bassem Youssef (01:26:22): Yeah. And it is loved by the people, but it comes with a price. Because at a certain… If the power is too strong and you are not into a situation or a system that allows that, that gives you that kind of safety- Lex Fridman (01:26:37): So what happened? Bassem Youssef (01:26:39): What happened? So the height of my fame was when the Muslim Brotherhood was in power. And at that time they had their media, and I had one show. I had one hour per week, and they had five channels, 24/7. And they were like… Jon Stewart said it beautifully once. It’s like, “We say shit and you say shit, and we just say shit better than you.” This is exactly what Jon Stewart was like. “We’re just better at saying shit back at you.” So basically I had one hour and they had the five thing that they were like… They’re calling me all kinds of names, not just me, all their enemies. And then I just had one hour and I would kind of annihilate them in one hour a week. So at a certain point they would even kind of side with the army against the liberal seculars, whatever you call it. And at a certain point, the army kind of flipped everybody. Lex Fridman (01:27:38): What do you mean flipped? Bassem Youssef (01:27:42): Yeah, they removed the Muslim Brotherhood. They came to power. And I have to say, I admit it, I supported that in the beginning because I had daily threats. I was actually interrogated and arrested under the Muslim Brotherhood. I was in an interrogation for six hours, and they were asking me all my jokes. And I used that in my standup comedy describing exactly what happened in the six hours. And it is so funny. Lex Fridman (01:28:04): Okay, well, it’s hilarious. But what… Slow down. You were interrogated by the Muslim Brotherhood? Bassem Youssef (01:28:13): The general prosecutor. The general prosecutor. And it was basically because of complaints by the officials in the government. Because in order the general prosecutor to do it, it has to have a high up mandate to bring that person to questioning. Lex Fridman (01:28:25): So they went through kind of official channels. Bassem Youssef (01:28:27): Oh yeah, yeah, absolutely. Lex Fridman (01:28:28): So it’s all- Bassem Youssef (01:28:29): Yeah, it was official. It was legal. Lex Fridman (01:28:30): Yeah. Very legal. Bassem Youssef (01:28:32): So I went there, and I asked… And it’s kind of like a bunch of insulting Islam, insulting president, spreading false rumors. And I went there, and it was funny because I go into the building where there’s police officers and there’s judges, and all of them are big fans of the show. And some of them were taking pictures of me. And then I’m sitting there, and it was the most ridiculous interview ever because he was asking me about my jokes. It’s like, “What did you mean by this joke?” And it’s like, “Nothing.” And it was there for six hours. Lex Fridman (01:29:03): He’s just reading your jokes back to you. Bassem Youssef (01:29:05): He was reading my joke, and he’s reading the jokes and the junior judge is sitting there cracking up. It’s like, “I remember that.” It’s like, “Guys, guys.” Lex Fridman (01:29:15): That’s dark. Bassem Youssef (01:29:17): It’s kind of like… And I’m laughing, but in the same time it’s like the whole situation is ridiculous. But then at the end, I was released on bail. So I went back to my show, and I make fun of that. And you have to be honest, the Muslim Brotherhood were in power, but Egypt was right out of the revolution, for there was kind of an equal spread of power between the people. There was not someone who would come in and just… The Muslim Brotherhood didn’t have that power yet, but people saw that they were moving towards that. And then the tension rose, and then there was a kind of a confrontation between them and the army. And then a lot of people were killed in the street. It was terrible massacre. And then suddenly, I am blamed for all of that. It’s like, “You made fun of us, so now it made it easier for people to kill us.” Like, “Dude, come on. You’re doing that to me too. I just did it better than you. And the fact that you sided with the same people that flipped against you, that’s not my fault.” Lex Fridman (01:30:11): Did you criticize the army at all? Bassem Youssef (01:30:13): Yeah. So after that show, I did one episode against the army and I was canceled the next day. And then I went to another channel, did 16 episodes in a different season, and I was walking on eggshells. And then that was canceled again. And then the production company that was doing my show, that we severed ties, because we didn’t have the show, they had their offices raided, they have people having death threats. So I woke up one day, 11th of November 2014, and my lawyer said, “Leave the country right now. There is this legal case that they… They’re coming for you.” But they said, “You cannot…” It was an arbitration case, and I lost against the channel that basically canceled me. And I told them, “But there’s no jail time in arbitration.” It’s like, “Yeah, tell that to the judge. Just leave.” So I jumped on a plane. The verdict was 12:00 noon, 11 November. 5:00 afternoon I was on a plane, left Egypt, and I never came back since then. Lex Fridman (01:31:11): Was there a worry of non-legal things like assassination? Bassem Youssef (01:31:19): I can tell you something, I was so stressed because of the show and because of everything, sometimes I would wake up in the morning and I hope that a bullet will come and finish everything because I was so stressed. It’s like, “I would love…” Because I’m too much of a chicken to kill myself, so I would rather have someone else do it for me. So I was under so much pressure. And I remember the day that my show was canceled indefinitely, the second time, under the army. And I was like, “Ah. I don’t have to worry about what kind of script I have to write next week.” Because remember when you asked me about that tweet? About all those… Those accusation doesn’t bother me. Infidel, spy, secret Jew, Zionist, Islamonazi. That’s bullshit. What really leaves a mark is the criticism to your craft and your work. So, “You’re not funny,” goes deeper. Lex Fridman (01:32:19): Yeah, certain things get to you better than others, especially if you have a secret suspicion that you are maybe not funny. Bassem Youssef (01:32:29): Maybe I’m not, because I was put into that, it’s like, because that touched your insecurities. Like, “I know, but you shouldn’t say it out loud.” Lex Fridman (01:32:37): You shouldn’t say the truth out loud. Bassem Youssef (01:32:38): You shouldn’t say it out loud [inaudible 01:32:42] Lex Fridman (01:32:42): But what about the weight of the responsibility of speaking truth to power, walking on eggshells, what did that feel like? Bassem Youssef (01:32:51): Well, after the Muslim Brotherhood were removed… You have to understand, when the military coup happened, it was a very popular coup. People loved the army. In Egypt, the army is more sacred than the religion. People love the army. Popular army can go no wrong. So me going against the army was… I mean, the Muslim Brotherhood was not very popular. They were popular for their own basis, but people accepted the fact that we make fun of them. But Sisi, at that time, he was a God. And I used to go to this high class club called Gezira Club, and this is basically kind of the upper middle class, upper class kind of people. And during that year of the Muslim Brotherhood, I was the most popular ever. People come, “Yay!” When the military came in, people were walking to me, pointing their fingers like, “Don’t speak about Sisi, don’t speak about the army. We love you now, but don’t you…” Bassem Youssef (01:33:47): They were like that. So I called Jon Stewart, I was like, “I don’t know what to do. I don’t know what to do.” And at that time, all of the channels were closed down, all of… I was the only one left because it was difficult for them to get rid of me very quickly because I was too popular. It was kind of like piecemealing kind of like… And I remember I told him, “I don’t know what to do.” He said, “You don’t have to do anything, just, your safety comes first.” And said, “But I can’t. I mean, I’ve been doing that for two years and I cannot just say, ‘Bye-bye guys.’ I have a responsibility. I have a team, I have people working for me. And also, I cannot just disappear.” And he said the most interesting thing ever. And say, “If you’re afraid of something, make fun about the fact that you’re afraid of it, instead of talking about that something.” Lex Fridman (01:34:42): Brilliant. Bassem Youssef (01:34:44): So there was a whole episode that we did not even mention Sisi. We did not even mention it, but the videos did all the thing. And the whole episode was me trying to avoid talking about him. And that’s how the comedy was created, the fact that I don’t want to be here. And so he said, “You’ll be surprised how people can relate to that,” because there was a lot of kind of like, “Oh, we love him, but we feel we cannot speak.” So just by doing the simple thing about mirroring the society, that goes a long way. Bassem Youssef (01:35:19): And I kind of try to do what I can under the military. I mean, they came up with a machine that treats AIDS and Hepatitis C virus and basically every single… And I went to town with that because people… It doesn’t really have to go in to go to the bigger post like, “You’re an asshole.” No, you talk about their propaganda. You talk about what they want people to perceive them at, and it’s a failure. And for that, that kind of hit them even more. Because what do authoritarian figures do? They work on two things, fear and propaganda. And from that, it gets the respect. So when you go into their propaganda and expose them, they have nothing else. Lex Fridman (01:36:11): That’s brilliant. So you are walking on eggshells, but you’re doing it masterfully, that you’re revealing sort of the flaws in the propaganda, the absurdity of the propaganda and in so doing are criticizing them. Bassem Youssef (01:36:21): And this is why comedy is very specific, because people say, “You were not as hard on him as you were on the Muslim…” I was like, “Yeah, because on the Muslim Brotherhood we were just saying shit for each other,” but now the ceiling was like here. So it’s kind of like, how can you do something from here? Lex Fridman (01:36:37): Yeah, exactly. That’s the art form. Yeah. In the Soviet Union under Stalin, a lot of the criticism came from children stories and children’s cartoons. Bassem Youssef (01:36:51): Double meaning, double innuendos, stuff that means other stuff. That is- Lex Fridman (01:36:51): Real creative. Bassem Youssef (01:36:55): That’s the brilliance. Lex Fridman (01:36:57): But everyone knows. Bassem Youssef (01:36:59): Everyone knows. Lex Fridman (01:37:00): Because you are putting a mirror, you’re mirroring the society. It’s fascinating, actually. Bassem Youssef (01:37:04): And that’s why I was canceled twice. Lex Fridman (01:37:07): And that is a scary one, the army. You see that in Ukraine, everybody supports the army. That’s why Zelensky getting rid of the head of the army was a big, big deal. It’s a really dangerous thing. And everyone was afraid to say anything negative about the army, especially during war, in that case. And in this case, maybe there’s civil war, that kind of thing. Bassem Youssef (01:37:30): But think about it. Actually, an army during peace is much more dangerous. Because think about it. I don’t really have an enemy to fight, but I have all of this power, all of this tank. Why does this actor have more money than me? I’m protecting him. Why does this businessman think that he can get onto his private plane and go to Paris? And why I’m here sitting, not having all of these things? And there’s a lot of time on your hand because your job is to go fight. When you don’t go fight, and when you have the lack of… That’s one of the things I love the United States about, is the fact that the army cannot really get power, but the power is actually in the military-industrial complex, which is a different issue. It’s kind a different kind of issue. But if you have all of that power, why am I sitting around just playing guard for you guys? Lex Fridman (01:38:22): That’s why Iran is terrifying because you have this military that just becomes a police force that turns against its own people. So you’re a famous guy talking shit in the middle of all that. Bassem Youssef (01:38:36): Yeah. And when I left, I went through a very dark side, dark, dark, dark. Because all of the insecurities, all of the stuff that had been working on my head now came to life. And now I’m in America and I’m a nobody. I’m a nobody. And now it’s like I have to do something. I have to earn some money. So I started to do stand-up comedy five years ago, and I sucked because it was my second language and it was new. And now I would go to these comedy clubs- Bassem Youssef (01:39:00): It was my second language and it was new. And now I would go to these comedy clubs with kids and 21, 22 people. And then I’m there with a family to support that. I’m going there to do it for $15, $20. And I was bad. I was bad. Lex Fridman (01:39:14): You’re bombing. Bassem Youssef (01:39:14): Bombing big time. Lex Fridman (01:39:15): Eating shit. Bassem Youssef (01:39:15): Eating shit big time, dying up there big time. And I would go back home and I would cry. And then what made it worse is sometimes like a fan, not a fan, a bunch of fans from Egypt. It’s like, “Bassem Youssef…” They come and it’s like…. Lex Fridman (01:39:16): Yeah, just- Bassem Youssef (01:39:35): Their disappointment. That kind of face of adoration that goes into… And I could see it in their face. “I think he’s going to drive an Uber in a couple of weeks.” Lex Fridman (01:39:50): Oh, that’s so incredible. Bassem Youssef (01:39:51): That kind of pressure. And I would go and I would cry and I… And then the fans were like, “Oh, you left. You gave up. You were a sellout. You’re a coward. Why don’t you speak from abroad? You’re safe now.” It’s like, I already spoke. I don’t want to be an activist. I was doing that for comedy when it was good for everybody, but now they want me to go into YouTube and just like throw rocks from outside. I was like, “You don’t understand. I have family there.” Bassem Youssef (01:40:20): And it was this kind of thing, like I’m being attacked for not doing what I should do in their face and attacked for not being funny and not doing good… And now I feel like, maybe it was wrong and… It was so traumatic that I don’t know actually how I went through these years. And I blocked so many details from my brain, because I have been using this technique for a while now that I have been erasing a lot of my… There is a lot of memory gaps in my brain, and I’m trying to suppress it because it was very, very, very traumatic. And a lot of people told me, “You have to go to therapy.” But I’m worried to open the floodgates. And I’m thinking, if I’m functional and I’m not killing anybody, I’m okay. Lex Fridman (01:41:16): I think Elon tweeted, “‘Never went to therapy,’ is going to be on my headstone.” Bassem Youssef (01:41:21): Yeah… Lex Fridman (01:41:25): You’re best buds. Okay. I mean that is terrifyingly difficult to… After being a surgeon, after being a superstar, super famous, going to eat shit at local tiny clubs in the United States. I mean eating shit period. Like bombing is really, really, really difficult. Really difficult, for twenty-year-olds. Bassem Youssef (01:41:52): Imagine when you’re 45, 46. And then people’s like, “Is this his midlife crisis? What is this?” I went through a lot of pain and a lot of the doubts and it was terrible. Lex Fridman (01:42:08): How did you survive? I know you [inaudible 01:42:11] most of it, but what gave you strength through all that? Bassem Youssef (01:42:14): Because I didn’t have any other choice, because I started that and the only reason that I could… is continue. I don’t know what else to do. I don’t want to go back to medicine. I don’t want to do that. And I don’t know. And bit by bit, bit by bit, I started to kind of be better, be better, be better. And I was at a certain time, a year ago, a year ago, this is where I started to kind of hone the craft and kind of sell more tickets and sometimes even sell out some shows and sometimes sell a theater. So it was going and the money was flowing and it was good. And then I was like, I wanted faster, I wanted more. I want it now. I want Netflix deal and whatever. And then the Piers Morgan thing happened and then I blew up and then suddenly I’m selling out everywhere. Bassem Youssef (01:43:03): And it’s like, “Ah, if the war happened two years ago, I will not be ready.” So now they come to the show, and by the way, my show had nothing to do with October 7th. My show is my thing that I’ve been crafting and working on. You know how difficult it’s to do the first hour, the hour that I’ve been working on for five years? And it’s all my personal story, all about what happened to me in Egypt, me as an immigrant, coming here to the United States, finding Trump as a president, finding myself in the middle of a guns rally, finding myself in the middle of a bombing, kind of talking about how I got my citizenship. It’s funny stories about my origin story. Bassem Youssef (01:43:41): So they come in and they expect October 7th and all of a sudden my personal story, but it’s good and it kills and they love it. It’s like if that kind of blew up in America happened to me two, three years ago, I would not have… People would come and be disappointed. Lex Fridman (01:43:54): I got to say the timing of October 7th is very suspicious. Bassem Youssef (01:43:57): Oh my God. Please don’t say that. Lex Fridman (01:43:58): I don’t know. I’m just asking questions. I don’t know. Bassem Youssef (01:44:01): I’m telling you, one of the funniest thing, a guy… I was in Dubai and a TV anchor came to me. “Bassem Youssef, he flourishes during revolutions and wars.” Like, whoa, whoa. Wait, what? Dude. You’re making me sound like a bad omen. A very bad omen. Lex Fridman (01:44:19): Yeah. You, Hamas and Bibi together orchestrated all of this. Bassem Youssef (01:44:23): Oh my god. That’s the trilogy. Lex Fridman (01:44:27): You guys should go on the road together. I’m telling you that phone call is coming, Bassem Youssef (01:44:31): Yeah, but Hamas has to open. Lex Fridman (01:44:34): And that would really bomb, right? That Bassem Youssef (01:44:34): They would really bomb. Lex Fridman (01:44:41): I love dark humor. You do a show, like you were saying, in English and in Arabic, and the story is very different. Bassem Youssef (01:44:50): Totally different. Two different stories. Lex Fridman (01:44:52): I would love to… just the language difference, because the music of the language is also different. So how can you convert it into words, but what’s the difference in the music of the languages? Bassem Youssef (01:45:03): I’ll tell you, because I thought about that thought. Lex Fridman (01:45:08): [inaudible 01:45:08]. All right, all right. Bassem Youssef (01:45:10): Okay, so when I was doing the English first, I actually had good jokes, but I was missing the delivery because the cadence and the music and the rhythm is different. The way that an English-speaking American member of audience will receive it’ll be different than how I receive it. The energy, everything’s different. So when I kind of got it, I didn’t know how to switch back to Arabic. Lex Fridman (01:45:40): Oh wow. Yeah. Fascinating. Bassem Youssef (01:45:43): Because here’s the thing. With English stand-up comedy you have a huge library, you have a legacy. You have years and years and years and years of people doing comedy. But in Arabic it’s very new to us. And most of the Arabic stand-up comedy, especially in Egypt, is very tamed. This is kind of like, imagine the stand-up comedy scene in American 1960s before Lenny Bruce. Lex Fridman (01:46:05): So no swearing, conservative, careful. Bassem Youssef (01:46:07): No swearing, nothing, conservative, everything. Lex Fridman (01:46:08): No [inaudible 01:46:09]. Bassem Youssef (01:46:09): It’s kind of very… So I didn’t know what to do with Arabic, so I broke the barriers. I became Lenny Bruce, I became George Carlin. So I went in and I went and I changed the whole thing. Lex Fridman (01:46:21): The seven words you’re not allowed to say. Bassem Youssef (01:46:23): Ah, for me, 15 words. Lex Fridman (01:46:26): There’s a lot. Bassem Youssef (01:46:28): Arabic is a very rich language. So here’s the difference between the Arabic and the English show. The English show, surprise, surprise is a unifying language, even for a group of Arabs. Lex Fridman (01:46:28): Interesting. Bassem Youssef (01:46:43): So if I give the same exact show to the same 1000 audience members in the same theater, and they’re the same people, same makeup of like Lebanese, Egyptian, Syrian, Saudis, English will be a unifying language. Arabic is a dividing language. Lex Fridman (01:46:43): Why is that? Bassem Youssef (01:47:01): Because you have 22 dialects, and the dialects are vastly different. And maybe Egyptians understand a little bit of Lebanese, but not that much. But the references, Algerian, Moroccan, Tunisian, totally different animal. That’s like a totally different language. Saudi, Emirati, Kuwaiti, totally different. People understand the Egyptian dialect because it’s the dialect of most of the artwork and the movies. But the reference in the everyday street talk might not be understood by them. So now I have to go in and talk to all of these dialects together. Bassem Youssef (01:47:32): So a big part of my show is like, “What are you guys expecting of this?” When I do profanity and you’re going to like it. This is the problem with the show as a dialect, and I construct all of these sentences formed of so different words. For example, an iron in any Arabic dialect is an iron. In Saudi Arabia, it means ass. That’s one example. That’s one example. So imagine if you can actually construct sentences having all of these things in one… So I would construct a whole section of my show about that. Lex Fridman (01:48:13): So it’s really very much about, like self-reflective on language and the limits of language that’s allowed. Bassem Youssef (01:48:19): And the limits of language. And I tell them part of the show is I know what’s the problem with me doing Arabic. It’s like if this was an English show and I was telling you fuck and shit and bitch, you’ll be, “Ha, ha, ha, ha…” But if I do one swear word, all of you will cringe. It’s like, why? Lex Fridman (01:48:31): That’s fascinating. Bassem Youssef (01:48:32): Is it because we are ashamed of our own… So it’s not just about swearing, it’s about… There’s a lot of philosophical pathways in this. Yeah, there’s profanity and people have fun, whatever. But it is about how do we treat our language? And I tell them, “We speak Arabic as Arabs, but it’s not the same Arabic.” It’s crazy, right? Lex Fridman (01:48:54): And you’re doing the show in America also, which is another level of [inaudible 01:48:58]. Bassem Youssef (01:48:57): Oh yeah. Actually the Arab diaspora in America is some of the best audiences I have. They are wonderful. And I did it also in the Middle East, and maybe I’ll do like an Arab tour in the Middle East in the fall. Lex Fridman (01:49:12): Which countries would you go to or not? Bassem Youssef (01:49:14): I already did Jordan, Lebanon. I’m doing UAE, I’m doing Kuwait. Lex Fridman (01:49:20): Egypt? Bassem Youssef (01:49:20): Bahrain. Egypt, I don’t think so. I don’t think so. Lex Fridman (01:49:23): Is it personal? Is it worry about your safety? Bassem Youssef (01:49:29): Well, I have the American citizenship right now, so I am relatively safe. There’s a block, honestly. There’s a block. There’s so much that happened. And I’ll never bad mouth Egypt. It is my country. It has all of my marriage. 40 years of my life I lived there. But when you get hurt so much, instead of trying to kind of… I don’t want to take revenge, I don’t want to like battle. I just want to avoid because Egypt gave me so much fame and so much love and so much hate and so much rejection. It was a very tumultuous relationship. Very, very difficult. Bassem Youssef (01:50:12): And a lot of people tell me, “Well, don’t you miss Egypt?” And I tell them every time, “The Egypt that I miss is not there anymore. It’s not bad or good. It’s not worse or better. It’s just I’m different.” And the places are different and the people are different and their circumstances are different. Whatever image you had you have of what you love is not there anymore. That’s why a lot of immigrants, especially Arab immigrants, they live here, but they’re there. And then when they go back for a vacation, they get disappointed because they didn’t find what they want. And then they come back here and they’re disappointed because they want to come back, but it’s not there anymore. Lex Fridman (01:50:46): Yeah. Their view of that place is from a different time. I have that… My parents, but everybody that left the Soviet Union, I mean it’s such a complicated relationship with that. It’s sometimes borders on hate, disappointment. In the case of the Soviet Union, perhaps similar to Egypt is the promise is sold when you were younger and the promise is broken by the possibility of what it was supposed to be. With the Soviet Union, I’m sure with Egypt it’s the same. Iran is the same. So they have a very complicated relationship with that. Bassem Youssef (01:51:26): Yeah. That’s why, for example, people from Iran, I remember quite well the World Cup that was done in the United States, and the Iranian team will play in America. And there were people in the audience all wearing Iranian shirts. They hate the regime, but they have this kind of connection with the country. And this is the whole thing. You can actually love the country and you not have to agree with the regime. Lex Fridman (01:51:54): Would you ever perform in the West Bank? Bassem Youssef (01:51:56): No. Lex Fridman (01:51:56): Gaza? Bassem Youssef (01:51:57): Because if I go there, I have to go through the Israeli checkpoints and I don’t want to go through the… I don’t want to have an Israeli soldier telling me what to do. Lex Fridman (01:52:04): Yeah, there’s a demeaning aspect to that whole- Bassem Youssef (01:52:06): Very. Lex Fridman (01:52:07): Even in subtle ways, yeah. Bassem Youssef (01:52:09): Yeah, yeah. I mean I have so many Palestinian friends with an American passport, US passports, living here, they’re born here. And they talk about the humiliation and the intimidation and the harassment that they go in. It’s like, do you want me to try? Lex Fridman (01:52:24): Yeah, that little bit of a humiliation… Bassem Youssef (01:52:29): A little bit. Lex Fridman (01:52:32): Oh, sometimes it’s major, but- Bassem Youssef (01:52:32): I know, I know. Lex Fridman (01:52:34): … I noticed that even the little bit, after a lifetime of that, it can turn to hate towards the other. Bassem Youssef (01:52:44): Yeah, and resentment. Lex Fridman (01:52:45): Resentment. And then how do you do anything with that resentment? Bassem Youssef (01:52:48): I have a friend of mine, he is from Palestine from the West Bank. He’s American. He was born here. And we have of course all of this discussion of what happened. And he tells me on October 11th in the West Bank, and there was a village called Qusra. And on that village, the settlers went in around the village and they send a message on Facebook. It was like, “You rats, get out of your sewers and we’re going to be waiting for you.” Intimidation through technology. Qusra have another settlement next to it called Esh Kodesh. Esh Kodesh, they have people there who were training something called [inaudible 01:53:32], which is basically the guardians of [inaudible 01:53:36]. And it’s like a paramilitary group that trains other settlers on military compact, give them weapons and do military drills. Bassem Youssef (01:53:45): And they went there militarized and went there, and it was actually co-founded a Jew from Brooklyn. Not even… and like an Israeli. And he’s like one of the disciples of Meir Kahane. I’m sure that you know who Meir Kahane is, who was the Jewish defense leader, the people who assassinated Alex Odeh here in the United States, and they were there with their weapons outside intimidating people. Now this story carries everything that is wrong with the situation. You have people from Brooklyn, from outside, just because they’re Jewish, they can’t come and they can claim the land from the people there. Anybody from… just because he’s Jewish, you can come and take the land from other people. Bassem Youssef (01:54:25): They’re using technology to intimidate Palestinians. They have unchecked military power. These are not IDF soldiers, these are settlers and they have free reign in order to intimidate and to kill the people. And you understand, this is the daily life of Palestinians, not in Gaza. In the West Bank. Lex Fridman (01:54:45): What do we do, what do people do to nudge this towards peace, towards flourishing? Bassem Youssef (01:54:55): Here’s the thing, I want to talk to the people of Israel. What is Israel doing right now is not just unfair to the Palestinians, it’s unfair to the Jewish people in Israel. No, it is unfair to the Jewish people around the world, because the way that Israel links itself to Judaism, at a certain point… Remember ISIS and Al-Qaeda, and when everybody hated Muslims? Humans are simple. They cannot have the nuances to separate. So anybody with a Muslim name, with a Muslim face with a beard who looks Muslim, he would do it because of that actions of those atrocities, you have the power as a person to separate yourself from an abusive power, a horrible power, and be yourself. Bassem Youssef (01:55:43): I am really worried because the rise of antisemitism and the rise of hate against Jews is not because of the Jews. It’s because of the actions of a government. Jews do not have to be on the side of apartheid. Ronnie Kasrils, he’s a Jewish South African, and he fought shoulder-to-shoulder next to Nelson Mandela. He was part of the African National Conference, ANC. And he had an article said like, “I know what apartheid is and I saw Israel and this is what they have.” And the thing is, Israel, the Israeli government should listen to other people. You cannot call anybody who criticizes you either an antisemite, or if they’re already Jewish, you call them like self-hating Jew. You cannot do that. You cannot continue doing that, because we did that. Bassem Youssef (01:56:28): When I would go in and criticize the Islamists, it’s like, “Oh, you’re self-hating Muslim. You’re not really Muslim, you’re an infidel, you’re a secret, you’re secular,” whatever. We have the power in order to reform the course by holding people in power accountable. And the thing is, it is very stupid to actually call this antisemitism. My idol is Jon Stewart. I voted for Bernie Sanders. Sarah Taxler, the one who did this amazing documentary about me, Tickling Giants, she’s a Jew. She is married to an Israeli Jew. We have a good ratio because we know what the right is. They don’t have to associate themselves with the action of the Israeli government. Lex Fridman (01:57:09): One of your favorite words, Jihad. Bassem Youssef (01:57:13): That’s my favorite hobbies. Lex Fridman (01:57:15): Favorite hobby. Bassem Youssef (01:57:15): It’s in my shows. What’s your guys’ favorite… I talk about how when a white shooter does something, he talks about all of his family. And I was like, “What if we took this for Arab terrorists. What are his hobbies? Jihad.” You see? You could be a comedian. Lex Fridman (01:57:34): Yeah. Wow. You’re making me feel good. Okay. Sam Harris has done several episodes on Jihad and people should go listen to it, even if you disagree with it. But the basic idea that he’s proposing is that this idea of Jihad in the negative connotation of it, of martyrdom, is counterproductive, is destructive to the possible future flourishing of Palestinian people. What do you think of that? There’s just the idea of martyrdom- Bassem Youssef (01:58:11): Yeah, I totally agree. But people don’t wake up in the morning and say like, “I want to declare Jihad.” Think about it. Why would anybody choose to end his life by taking other people with him, and end that life? His life must be miserable. He must be pushed into that. Nobody chooses death over life willingly. One of the first suicide bombers in the Palestinian resistance were Christians. We don’t talk about that. Lex Fridman (01:58:40): I think he would say that the presence of a story that you can tell yourself when you’re in a really shitty place, that you can go to a much better place by sacrificing your own life… just the fact the presence of that story is there is harmful. Bassem Youssef (01:58:57): Of course. But here’s my problem with Sam Harris, and usually people, they have free range talking about the Islamic faith and nitpicking the stuff that makes it put in a bad light. I can go and nitpick every single religion. They are Jews there like Ben-Gvir who openly say spitting on Christians is not a hate speech. I mean, you can bring me all kinds of videos of Islamic Jihadists saying horrible things on YouTube, and I can bring you Jews who live there, they say like, “we are going to have the whole world enslaved for us. And everybody would love to be slaves for the Jews.” I can use the Talmudic argument that if you tie a man to a tree and he dies of thirst and hunger, you didn’t kill that man. And this is kind of the same arguments like, “Ah, we are not killing Palestinians. They’re dying by themselves.” Bassem Youssef (01:59:52): So the nitpicking of a certain narrative, religious narrative that is separate from the political context and what’s happening right now, it’s very unfair, because I can read… If you want to have a deep dive into religious texts, nobody will be happy. And I can bring stuff from the Talmud and the Torah and stuff that is horrible. But this is a way, again, of distraction. Lex Fridman (02:00:20): I dare you to talk about Buddhism and Jainism though. Try. Bassem Youssef (02:00:24): Well, the people who killed the Muslims in Myanmar, weren’t they Buddhist? Lex Fridman (02:00:29): Yeah. Well, hey, let’s go Jainism. Okay, I’ll find the religion. I’ll get back to you. I’ll have to find one. Bassem Youssef (02:00:35): The Church of the Flying Monster- Lex Fridman (02:00:36): The spaghetti thing? Bassem Youssef (02:00:39): Spaghetti. Lex Fridman (02:00:42): As a person who tries not to eat carbs, I’m deeply offended by that. Bassem Youssef (02:00:45): I mean, there’s Scientologists, all they do is actually buy real estate. Lex Fridman (02:00:51): I think there’s a few books written about the fact that they do other stuff as well. So even there… Bassem Youssef (02:00:57): I know, I know. Lex Fridman (02:00:58): Mormons sometimes… They’re some of the nicest people I’ve ever met, but I’m sure there’s also darkness there too. Oh boy, religion. Bassem Youssef (02:01:08): There’s soaking in Mormons. Lex Fridman (02:01:11): There’s what? Bassem Youssef (02:01:12): Soaking. Lex Fridman (02:01:12): What’s soaking? Bassem Youssef (02:01:13): Okay. Soaking, basically if you get into the woman and you don’t move, that’s not adultery. That’s not like- Lex Fridman (02:01:25): Oh, interesting. So there’s a loophole. Bassem Youssef (02:01:25): Yeah, you go in and you just stay… Lex Fridman (02:01:29): There’s a loophole. Bassem Youssef (02:01:31): A loophole. That’s the thing. Religion has loopholes. Lex Fridman (02:01:31): Religion has a loophole. Bassem Youssef (02:01:32): Yes. And Muslims, we do that the whole time. We pick and choose our sins, the stuff that we enjoy. It’s just we’re humans. Lex Fridman (02:01:39): There’s 72 virgins waiting for all of us. Bassem Youssef (02:01:41): Maybe if I converted you as a Jew, I’ll get you 80. I don’t know. We can negotiate. Lex Fridman (02:01:46): But I also have questions about whether- Bassem Youssef (02:01:48): I’ll give you a very good deal. And maybe I’ll throw there a Camry. Lex Fridman (02:01:51): I have to be honest. A Camry? It’s pretty good. What year? I don’t know. Bassem Youssef (02:01:57): 1998. Best year ever. Lex Fridman (02:01:59): Well, they last a long time, so I’m not sure I want 72. I- Bassem Youssef (02:02:04): Well, I’ll throw five in the mix and see how we feel. Lex Fridman (02:02:08): Yeah, can we- Bassem Youssef (02:02:08): If you want to upgrade… Lex Fridman (02:02:09): Yeah. Can we do a trial period? But in general, if you just zoom out, do you think religion is… In what way is it good for the world? In what way is it harmful? Bassem Youssef (02:02:22): If there was no religion, humans would have invented religion, because think about it. Think of the early humanity. You’re a caveman or whatever, and then you see your family members killed and then you say, “What? I’m going to be the sheep or the gazelle that just ends and perish? I am more important.” I think with the development of consciousness, humans thought that they are much more precious and important than the other animals because they have now intelligence. So my life will not end like that. My death will be even more important. There’s consequences for that. There’s consequences for what I do. Bassem Youssef (02:03:01): And then the early man was there in the desert and all of these natural phenomena. They didn’t know what to do. They were afraid. So they need to have refuge. They need to have something to take care of. They need to have a reason for everything, because if there’s no reason, it’s chaos. It’s chaos. Lex Fridman (02:03:19): It’s terrifying. Bassem Youssef (02:03:20): It’s terrifying. There’s nothing. There has to be a reason. There has to be a reason, there has to be a purpose. There has to be a cause, something. I’m not just going to be die like a cockroach being stepped on. And that’s kind of part of it is ego. Lex Fridman (02:03:36): The whole world rotates around you in a way. Bassem Youssef (02:03:38): It’s the ego. So religion actually got a lot of it from humanity itself. Like me, like us being humans. And many religion is a collection of stories, and those stories based on things that humans did themselves and they attributed it to gods. Lex Fridman (02:03:57): And there’s an aspect of religion where you humble yourself before a thing that is much greater than you. So that has, I would say, a very positive effect of humbling. Bassem Youssef (02:04:08): It will be great if it stop there. But here’s the thing, if you humble, in order that your ego kicks in and feel that you are better than someone else who’s not humbled in front of the same God- Lex Fridman (02:04:08): You always go there. Bassem Youssef (02:04:19): … that means that I will have all of that [inaudible 02:04:22] that I can use that because now… What does mean, being humble? I’m divine. But I’m not- Lex Fridman (02:04:28): Yeah. Also, I’m way more humble than you. Bassem Youssef (02:04:29): Ah, but you’re not. So you see how they kind of like the oxymoron. I’m humble and I’m surrendering, but in the same time I am better than you and I’m more entitled. Isn’t it crazy? Lex Fridman (02:04:38): Yeah, it’s beautiful. It’s crazy. It’s absurd. It’s- Bassem Youssef (02:04:41): I mean, look at the Muslim, Christians and Jews and everyone. Say, “All right, Muslims, we surrendered.” I’m talking about the extreme ones. I mean people… I surrender to God. Good. Keep it that way. If you go there. I surrender to God, that means that I am closer to God than you, then you should die. Okay, Christians. Christ is love and he loves me and we are going to be together. But you don’t get into his kingdom and you die. You see, it’s the same thing. If you- Lex Fridman (02:04:41): Just stop it and- Bassem Youssef (02:05:11): Like stop there. Stop where you are humble and you feel that you’re a piece of shit and you are a worthless human being and you are there. Stop there. But once you says like, “Oh, that makes me a better person than you, and it makes me more with God than you, so that would give me the entitlement to kick your ass.” Lex Fridman (02:05:30): Yeah, we always ruin a good thing, Bassem Youssef (02:05:32): Don’t we? Lex Fridman (02:05:34): That ego. You’ve been outspoken, with Piers Morgan, but just on this topic, and you talked about the Superman story, which I would love it if you were in a Superman movie. But have you lost job opportunities because of this, because of speaking out? Bassem Youssef (02:05:56): There was a couple of things that were going on, but they stopped again. I don’t know if it’s October 7th. Lex Fridman (02:06:03): Can you tell the Superman story just so- Bassem Youssef (02:06:03): Yeah, yeah. So- Lex Fridman (02:06:04): What role were you? Bassem Youssef (02:06:06): Oh, okay- Lex Fridman (02:06:06): What did you audition for? Bassem Youssef (02:06:08): Yes. Okay, okay. So in June I was traveling to Dubai and an hour before I get into the car and go there, my manager is like, “Bass, I’m going to send you a script, read it. It’s for Superman.” It’s like, oh, Superman. I am not really good in auditions. I’m not a seasoned actor. So I was like, “Okay, I’m just going to do it, send the tape.” I do the tape, I send it. I go to the airport, and I read… and I think I can talk about it now because they said they changed the script. So basically what I found it interesting in that new script is that there is a dictator in a country that invades another country, and Superman interferes politically. That’s the first time we ever see Superman interferes politically. So basically it was Russia and Ukraine, but because of me, it was like it couldn’t be Russia and Ukraine. So it had to be something kind of with a flavor. Bassem Youssef (02:06:59): So I read the role as if a mixture of Trump and Mubarak. I did this mix, like, “You know…” Kind of the Middle East, but also kind of the essence of Trump into it. I went to the airport. It’s like an hour. It’s like James Gunn saw it, he loves it. It’s like, what? I never had an audition that fast. I mean, I had a few roles, but not that fast, not like that. And then I said, “Well, the strike starts tomorrow and we need to be on the phone… After the strike, we cannot talk.” The SAG after strike, like the writers and the actors strike. So like, “well, I’m going to be on a plane right now.” It’s like, “Okay, once you land, you can have a Zoom call with James Gunn.” Bassem Youssef (02:07:41): I have a call with James Gunn. I’m a huge fan of him. The guy took something like Guardians of the Galaxy, nobody knew about it, made amazing trilogy. And he is like a really cool guy. I like what he did. And it was really nice. And he started to talk to me about the movie. And I talked to people before we were casting them. So I know that everybody on set have a good chemistry. It was amazing. So in your mind, if you’re an actor, what does that mean? You got the part. And he told me, “You got the part.” Month goes by, strike goes by. October 7th happens. I do Piers Morgan one and two. And then I go to my Australian tour. My manager called me. “Bassem…” The strike was over. It’s like, “You don’t have the part anymore.” Bassem Youssef (02:08:27): I was sad, very sad, but for three days. And I said, “[inaudible 02:08:30].” I’m actually doing very well. [inaudible 02:08:34]. And then when I went to Chris Cuomo after I finished the show, he told me, “Did you lose any opportunities?” And that was off record, after the show was concluded. And I talked about Superman, and I found myself when I was talking, I was angry, I was bitter. And I went home. I was like, ” Why was I angry? Why was I bitter? It wasn’t meant to be. And I’m living a good life now. I don’t need to…” Bassem Youssef (02:09:08): So when I was asked again the next day in two different interviews, the BBC and another one also with my friend, [inaudible 02:09:15], I said the story in a different way. I said, “I don’t have any anger. As a matter of fact, maybe if I was Warner Brothers…” I didn’t talk about James Gunn. I thought it was the studio. If I was Warner Brothers and I’m a Muslim, I wouldn’t have a Zionist or a pro-Israeli in my movie. But I want to tell them that when I criticize Israel, I am not a threat to you as a Jew. And we can actually have more in common. That was more of a kind of empathic. Bassem Youssef (02:09:41): So when I said, that the internet went crazy, and James Gunn have haters because the Snyder-verse and all of this. It’s a world that I don’t understand. And James Gunn had all of these attacks on him, and I was pissed with how it was handled. I wasn’t angry at James Gunn, but I thought it was handled… So my publicist and manager is like, “Bassem, stay calm, don’t speak. It’s better to not talk about it.” I said, “Okay.” Bassem Youssef (02:10:13): So there’s nothing wrong about me, but I see the heat is rising against James Gunn. And that is a guy that I had a personal connection with, even through Zoom. And I didn’t like what was happening. And then he called me and he explained to me and said, “Bassem, I actually have camera tests before people, before finally…” I didn’t know that. “And then we changed the script and it was the strike. So I didn’t call.” And also I thought to myself, I’m small. I’m a small actor. I’m not that important for him to call me to say, “We’re going to change the script.” Bassem Youssef (02:10:42): So I still think that the timing sucks and everything. But then I went and I did a video explaining exactly what I’m telling you, because I didn’t want to be famous for the wrong reasons, because that would be unfair. Because already people were… and I was having interviews. “Can you come about to Superman?” I was like, ” Guys, that’s it. I’m not going to talk about it, because this is a non-issue.” And when I talked to James on the phone, I felt how sincere he was. So I didn’t want someone, because of me will, have that kind of attack, because I know what it means to be on the other side of that kind of attack. It’s terrible. And it ruins your life and it ruins your day. And nobody deserves to be doing that. And I don’t want to be the reason for someone else to go through that pain. Lex Fridman (02:11:25): And you also said that you don’t want to be a victim. Bassem Youssef (02:11:29): Yeah, I don’t want to be. I’m doing great. I’m selling out everywhere. I’m having a wonderful, loyal audiences coming to me. Why I would be angry about the role of its Superman? Yes, it’s great to be in the superhero movies, but so what? Lex Fridman (02:11:43): There’s a wisdom in that. Even if you weren’t doing great, that’s a choice a lot of people can come to, which is like, do I play victim here or not? Bassem Youssef (02:11:53): It’s greed. It’s greed. They want more attention. They want to be more into the thing. They want more and more. And there’s so much to go around to be enough for all of us. But it is- Bassem Youssef (02:12:00): There is so much to go around to be enough for all of us, but it’s great. It is ego, ego, ego, ego. I need to be in the center, I need to be victimized, I need to make people feel sorry for me and love me. It is not the right way. It is not because it is fake, it’s fake, it’s made up. I did not victimize myself when I left for Egypt. I speak about it now, but in that dark times, I was detained in airports. I didn’t have my American passport yet, I was still traveling with my Egyptian passport, and I was detained in an Arab airport and I was going to be delivered to the Egyptians. Bassem Youssef (02:12:38): I had shows, when I was still starting, I had hecklers being sent to me by the Egyptian embassy and Egyptian Consulate in New York and in London to curse me and to take videos of that and then send it to state-run media in Egypt. I didn’t speak about that because I felt that if I speak about that, I feel about what was going on to me, I would be victimizing myself. It’s like if I’m going to be good, I’m going to be good because of what I do, not because of what people’s perception of what I’m going through. Lex Fridman (02:13:07): That becomes a slippery slope, and somehow victimizing yourself= Bassem Youssef (02:13:10): Goes to more victimizing, and then you cannot leave that habit. You can only exist and thrive if people feel sorry for you. Lex Fridman (02:13:18): Yeah, Israel and Palestine currently both have that temptation. Bassem Youssef (02:13:25): I would always push back when you do the comparison, because one of them is not really the same kind of power. Lex Fridman (02:13:33): For sure, for you that’s a big problem. Bassem Youssef (02:13:35): It’s very easy to say why Palestinians would victimize themselves, but Israel, with all of that military white man, it’s too much. What Israel is doing is that they’re victimizing the Jewish experience, and I don’t think it’s fair for a lot of Jews. I don’t think that they should use the Holocaust and the persecution that happened to Jewish people all through history in order to push an equally oppressive agenda. That is not fair and it’s not good for the Jewish people living, and it is basically a disrespect to the memory of the Holocaust. I told you I want to make a movie about the Holocaust. I do, because what happened, that kind of engineered torture, should never happen again, and it should not be happening now. Lex Fridman (02:14:20): To you, what Israel is doing is leading to more anti-Semitism in the world? Bassem Youssef (02:14:23): A hundred percent. Can I be a conspiracy theorist for a second? Lex Fridman (02:14:27): Please. There earth is flat, we all know this. Bassem Youssef (02:14:30): A part of me thinking maybe they’re doing that intentionally, because if there’s a rise of anti-Semitism in Jews, there will always point like, “See, they hate us, so we can do whatever we want. If we let go of our might in our strength, we are going to go back to the concentration camps because you see how the word hates you.” Lex Fridman (02:14:53): Again, when you say “they”, are people in power. Bassem Youssef (02:14:56): Yeah, absolutely. Listen, it’s always the people in power. I believe that humans are easily corruptible and easily repairable, but the corruptive part is much easier. People could change, but power, people in power are very dangerous. Very, very dangerous. Especially if you have religion – which is power by itself -military might, political support, and money. Dude, that’s a very, very, very dangerous recipe. Lex Fridman (02:15:29): All that said, I do believe in the power of the little guy. The individual just overthrow the government. I don’t know if you heard, but the Arab Spring… It happens. Bassem Youssef (02:15:41): We are here- Lex Fridman (02:15:42): Just among friends. Bassem Youssef (02:15:43): We are Americans, right? Lex Fridman (02:15:44): Yes. Bassem Youssef (02:15:44): We’re Americans Lex Fridman (02:15:45): Allegedly. Bassem Youssef (02:15:47): We’re Americans. Lex Fridman (02:15:50): How funny is that? Just given our two backgrounds. We’re American. Bassem Youssef (02:15:54): We’re Americans. It’s like we’re Americans. There’s one thing about the power of the little guy that I am very sad about because you see… I love America by the way. I consider it my new home, and I want my kids to grow up here. I am very grateful for the opportunity that I have in the United States, and I criticize the United States politics, and I criticize it out of love. The same way that I was criticizing what’s happening of Egypt out of love. What is worrying for me is how the power of the little man is diminishing. Bassem Youssef (02:16:35): It doesn’t matter now who you vote into power, they will not listen to you. They would listen to the people who paid them to be there, and it is very concerning because I can see the American democracies turning, not even slowly, very rapidly into an oligarchy. I’m sure that all of the millions of people who are voting, they don’t vote for the NRA, they don’t vote for APAC, they don’t vote for the pharmaceutical companies, they don’t vote for the military industry complex. Yet, the people in power, they come in, they take your vote and my vote, and they’re loyal to those people, not to us. It is very, very, very concerning. Very concerning. This is the danger of American policies, American politics and American democracies. It’s dangerous, because basically, the vote becomes just a ceremony that the someone with the more funding will get to power, and then he’s not loyal to you. Lex Fridman (02:17:41): Still the fire. We are in Texas. Everybody’s armed to the teeth here. Bassem Youssef (02:17:47): What are these arms going to do in front of tanks? Lex Fridman (02:17:51): You said the American military is unique in this way. Bassem Youssef (02:17:55): I know, but for now Lex Fridman (02:17:57): For now, the tanks are… First of all, I believe Russia has more tanks than the United States. Tanks. I’m not an expert in military strategic deployment of arms, but the United States uses different kinds of weapons. Bassem Youssef (02:18:13): They have drones and they have the lasers, and they’re sitting comfortably behind the screens. It’s kind of like it turns a big Xbox game. Lex Fridman (02:18:22): They sell a lot of those things to everybody. Bassem Youssef (02:18:25): It’s crazy because the defense budget is 68% of American military, it’s like almost 850 billion each year. Most of that weapons, we don’t even need it. We just do it because of the contracts. There was an incredible 60 Minutes, I’m sure that you saw it, the one about the gouging of the prices of the Department of… It was one of the most fascinating things that I’ve ever seen. They say like a valve, a safety of a oil valve, that used to be sold for $329, now it’s sold for $9,000. Why? Because there’s only five weapon companies and they can control the prices, and in 2006, the whole Apache fleet of the American army in Iraq was grounded because there was one valve that they were gouging the price and didn’t want to give them. The Stinger missile, the one that you carry and it’s like the anti-aircraft, used to be sold for $25,000. Now it’s sold for $400,000. Nobody is doing that because the DOD has fired 130,000 people, including engineers and negotiators. Bassem Youssef (02:19:35): Now, in order to cut expenses, now we’re paying more money. The thing is, we do not have a say in this. We do not have a say in how my tax money and your tax money is being spent, because I’m sure you don’t want your money to be sent to Israel like that. I’m sure, even if you’re Jewish, I’m sure, I’m sure that I don’t want my money to be given to some Muslim countries who kill other Muslims. I’m sure. Here’s the thing, what kind of power do we have other than speaking? What is left for us is free speech. Now when you speak, they call you anti-Semitic. You see why I’m angry. Lex Fridman (02:20:11): Still, America’s holding pretty strong despite the criticisms on the free speech front. If you look at the freedom of the press, freedom of the speech index, America is not at the top. Bassem Youssef (02:20:23): It is not. This is why, for example, it is very disheartening for me to see that the Western media, Western press, that used to be the beacon of freedom as now using as mouthpieces. It is funny how Nixon got angry in the New York Times in 1971 when they found leaks about Tim lying about the Vietnam War since the beginning. Now, he hired the plumbers, the special units, in order to go in and find the leaks. This was Watergate basically, because he was angry to see who leaked that instead of fixing the problem. Now, the New York Times have published this story about the rape that was a hoax that was written by Anna Schwartz, someone will have no experience, and now when it was leaked, instead of them correcting themselves, they went in and they had their own investigation to see who leaked. The New York Times in 2003 became the mouthpiece of George W. Bush of the WMD, and now as an American, I see the New York Times becoming a mouthpiece of a foreign country? Why do you do that? Lex Fridman (02:21:28): One of the things that’s really difficult to know is where to find the truth. It does seem that both sides use propaganda, and both sides lie a lot. Bassem Youssef (02:21:40): Both sides as in? Lex Fridman (02:21:41): Both Israel and Palestine. Pro-Palestine, Pro-Israel, there’s a lot of lies Bassem Youssef (02:21:48): I know, but it’s a lot of inequality, man. There’s a lot of people on the internet, but who have the mainstream media siding with. Lex Fridman (02:21:59): Thanks to social media. Bassem Youssef (02:22:00): Yes, thank God for social media, because now it’s individuals. They’re the people. They’re people. You are comparing BBC, New York Times, Washington Post with just people with a TikTok account. Lex Fridman (02:22:13): Who have more power in your view? Bassem Youssef (02:22:15): It is actually very, very fascinating to see the little man having that power over the media, because- Lex Fridman (02:22:20): In fact, disproportionately so. This is my problem. Bassem Youssef (02:22:24): You cannot call people with TikTok propagandists while people being paid to casually give you the news and they deliberately lie to you. Lex Fridman (02:22:31): Yes, I can. They’re both propagandists. Bassem Youssef (02:22:35): Yes, but the mechanism and the intentions are different because here’s the thing- Lex Fridman (02:22:42): I’d rather have the TikTok guy than the… Bassem Youssef (02:22:47): The TikTok guy is a TikTok guy, but if you have the New York Times being exposed to be lying, and then they get this UN report, which is like a disgrace, and you just put the title and you don’t talk about it. I’m fine with CNN and Jake Tapper and all of those people spreading the rape allegations for years. I don’t even want them to refute them, I want them to bring the Israeli reports saying that it didn’t happen. The Israeli media themselves, they didn’t even bother, not once. Is that balanced? That’s not, so that’s why people in TikTok, because they have to take matters in their own hand. Lex Fridman (02:23:24): The problem with the people in TikTok is the drug, the dopamine rush, of getting a lot of likes. Instead of talking about the death of civilians, they’ll talk about beheaded babies, or the equivalent of. They’re going to actually make up stories, because the made up stories are going to be more viral. Now, we’re just in the sea, in this muck of lies. Bassem Youssef (02:23:45): There’s a lot of people who actually exposed those lies on TikTok. You have both. Lex Fridman (02:23:48): True. Bassem Youssef (02:23:49): You have both. It’s kind of like the democracy of the social media as we always it. But if you have the street-run media that is the legacy media, CNN, BBC, New York Times, Fox News, all of those people, and they are spreading lies and they’re not even doing the journalistic job in order to at least bring the other side, that’s problematic. Lex Fridman (02:24:09): That’s worse. You’re supposed to be journalists. Bassem Youssef (02:24:12): It’s supposed to be report. Report. Lex Fridman (02:24:17): I see that this as a catalyst, an inspiration, for the citizen journalists to rise up. Bassem Youssef (02:24:24): This is what you’re doing. Lex Fridman (02:24:25): This, yeah, Bassem Youssef (02:24:26): This is what you’re doing. No, this is what you’re doing, because you go into a deep dive. This is a no filter thing. There’s no spin. Lex Fridman (02:24:32): The long form, the long form is going to save us. Bassem Youssef (02:24:38): I see why you hate the TikToks, like a dopamine rush. Lex Fridman (02:24:40): Stupid TikTok. Five hours later. Bassem Youssef (02:24:43): I saw the resentment in your face. Lex Fridman (02:24:47): Can’t look away. Bassem Youssef (02:24:48): Those 30 seconds, I do four hours. Lex Fridman (02:24:53): Both have a place, both are exciting, but it is very dangerous because you can’t look away. I almost never, maybe I’m doing it wrong, but I almost never feel better ever after having used TikTok. Bassem Youssef (02:25:08): Makes two of us. I can’t. I have a team. By the way, I give my password to a team. I don’t even go there because once in a dark night, very late at night, I went TikTok, and it was like, two hours. What? Lex Fridman (02:25:26): Yeah. Bassem Youssef (02:25:27): What? I said, ” No, this is dangerous.” I’m really like an Instagram and Facebook guy. I don’t need that. Lex Fridman (02:25:35): Even there, man. Bassem Youssef (02:25:37): I barely get out of Twitter, I mean X, I can’t. It’s a cesspool. It’s just like the concentrated hate, X is too much. It’s too much. I can’t. Lex Fridman (02:25:47): You don’t check it at all, you try not to check it at all? It is very intense. Bassem Youssef (02:25:51): I don’t, I post something and I run. Lex Fridman (02:25:57): Post and ghost. You’re doing comedy here in the United States right now? Bassem Youssef (02:26:02): Yes. Lex Fridman (02:26:03): Joe Rogan has the Comedy Mothership, which is an incredible club. Have you considered doing that club? Bassem Youssef (02:26:09): I would love to. Lex Fridman (02:26:09): Do you know Joe? Bassem Youssef (02:26:11): Of course. Who doesn’t new Joe? Lex Fridman (02:26:14): I feel like it’s a small world of comedy. That’s why I… Bassem Youssef (02:26:17): I think Joe’s story, like what he did and stuff that he did in the UFC and his podcast, it’s very impressive. The fact that he’s there and he’s bringing all of those people, whether in comedy or his podcast, is very impressive. This is what the media is all about, what the internet is all about, to give you the experiences of stuff that you might never experience. That is very important. You do it with people where you go into their brains. He goes, takes people, and they take their experiences and their lives and their stories. It’s very interesting. This is the beauty of that art form, because you have all of these experiences at the tips of your hands and it’s there for you to learn from. When he moved to Texas and we did the Comedy Mothership, anybody who would push comedy forward, that is the most difficult art form and the most demanding. The fact that you do that, and he might not even be making money out of it, but he’s doing that because of his passion, that is enough. Lex Fridman (02:27:25): He really believes in creating this place where comedians could be really free. One of the cool things about the Comedy Mothership is comedian is king there. You have to bow down to the… Bassem Youssef (02:27:41): Because the comedian who came there came after eating shit, dying out there. Lex Fridman (02:27:46): Eating shit everywhere else. Bassem Youssef (02:27:47): Basically, you’re a saint. Lex Fridman (02:27:50): I have eaten shit for many years. Bassem Youssef (02:27:54): Now, I’m going to give you shit. Lex Fridman (02:27:58): You already told me what you think about the state of politics in the United States, but now tell me what you really think. What do you think of the choice of Trump versus Biden? How did we end up here? Bassem Youssef (02:28:08): I don’t know, man. The fact that you have two people over the age of 90, it is- Lex Fridman (02:28:14): I think it’s over a hundred, but that’s all right. Bassem Youssef (02:28:16): Combined like 170. It is so sad. It is so sad that this is what we can produce as a society, like a demagogue and a sleepy Joe. He’s not there, man. He’s gone. He’s gone. When old people could be a danger for themselves, he’s a danger for the whole world. The whole world. If an old person would die who would have a hip replacement, we can need them a new planet because of one decision. It’s not just that, it’s not that. I am a Democrat, and I told you I vote for Bernie Sanders. I supported him 2016, but I couldn’t vote then. Of course, a huge fan of Obama. One of my things is he’s the first Muslim president, but he killed Muslims. It’s like, that’s things Muslims do. Lex Fridman (02:29:24): I love that line. Bassem Youssef (02:29:31): I think the whole idea, my shock, is… I told you about what Biden said about “I’m a Zionist.” Okay, you’re a Zionist, but then it’s, “Jews are not safe in anywhere other than Israel.” It’s like, dude, what the hell are you saying? If you don’t care about me and you don’t care about my misery, why would I care about you winning or losing? I have a joke that I told people. Why would even Biden listen to us? He just raised $ 145 million in California alone from pro-Israeli groups. What can we, Arabs, working in the vape business do to him? We cannot compete with that. Practically. Life is unfair. The guy’s a politician. He needs bills to pay. He needs a campaign to run. He needs money. He will go to the people who will give me money. Joe Biden is the highest paid politician from Israeli lobbyists, $4.6 million over the years. Lex Fridman (02:30:35): I also believe in great leaders that go against all of that. Unfortunately- Bassem Youssef (02:30:41): Bernie Sanders was like that. Lex Fridman (02:30:43): Bernie Sanders, yes, but also age. I don’t want to be ageist. Bassem Youssef (02:30:48): Of course, no. Lex Fridman (02:30:50): Because I remember listening to Bernie Sanders 20 years ago on Tom Hartman show, and I don’t want to say anything against Bernie, but he was sharper then. Bassem Youssef (02:31:00): Of course. Lex Fridman (02:31:01): There’s a thing with age. Bassem Youssef (02:31:02): Of course. I think I’m a huge fan about putting a limit on your working years, because you don’t want to have a Mitch McConnell moment every now. Because now the whole thing of what is this, isn’t this not like a horse by [inaudible 02:31:17]? It is unfair. It is unfair. The whole idea that you have unlimited… You have a limit for the president, but you don’t have a limit for Congress people and senators? What do you mean? This is, basically, you can go in and be in governance forever, and the longer that you can get, the more corrupt you’ll get. Lex Fridman (02:31:35): Yes, that’s the thing. Bassem Youssef (02:31:38): That is very concerning for Americans. Lex Fridman (02:31:39): Everybody. Everybody becomes corrupt after. That’s why two terms is a good limit. Bassem Youssef (02:31:44): For everybody. Lex Fridman (02:31:46): Maybe half a term for Egyptian leaders. Bassem Youssef (02:31:51): Our half-term is 15 years, Lex Fridman (02:31:55): Quarter term. You should come back and run for office there. Bassem Youssef (02:32:01): Oh my god, no. There’s a curse in Egyptian of Egyptian presidency. No, nobody comes there. He is either dead or in jail. It’s not the most appealing job. Lex Fridman (02:32:13): They might make a statue of you though. Make you look good. Bassem Youssef (02:32:16): After my death. I look very good dead. Lex Fridman (02:32:24): When you look at what happened with Navalny, since you kind of really thought about this in Egypt, what happened with Navalny in Russia? What do you think about that? Bassem Youssef (02:32:39): What happened in Navalny in Russia is not something new in Russia. Putin have this whole history of poisoning and killing people. I would have to cite credit Putin. He’s bringing us the essence of the dark ages, the Middle Ages. Basically, Putin is the living example of what happens if Game of Thrones was reality. It’s like, death by poison. Like blow up a plane, it like mysteriously disappears. It is very dark, but it’s like, wow, it’s a television show. Lex Fridman (02:33:20): Maybe that’s what attracts us to that part of the world is that it’s so much on display, this game of power, of geopolitics, of war. Bassem Youssef (02:33:32): The same happens in the West, but behind closed doors. It’s not that open, it’s not that pronounced. It’s like, “Oops, Epstein.” I think because the West is more advanced in movies and cinemas, we kind of direct it better. I think the outcome is the way that you kind of set the scene, it’s like scene, and scene. Lex Fridman (02:33:58): That’s why people about landing on the moon, they’re like… I get it, but we haven’t gone back. Bassem Youssef (02:34:06): The Earth is flat. Lex Fridman (02:34:13): If we zoom out, do you think there will always be war in the world? Bassem Youssef (02:34:17): Yes. Lex Fridman (02:34:17): Always be suffering? Yes? Bassem Youssef (02:34:19): Yeah. But, here’s the thing, I don’t think for long. I don’t think that will happen for them. Lex Fridman (02:34:25): Wait a minute. Bassem Youssef (02:34:27): Because here’s the thing. Humanity is destined to have war, it will have war, but something happened in the last 50 years. Now, we have much more lethal weapons. The problem is the beginning, it’s like swords against swords, horses, cavalry, like cannons, catapults, medium-sized. But now, like a press of a button, you can annihilate the whole planet, and this is the problem. Wars will always continue, the problem is when is going to be the tipping point where we are actually going to destroy ourselves. It is so easy now to destroy ourselves. The amount of weapons and the quality of weapons that we have, it is designed to kill more effectively. It is crazy. It’s like we can create our own destruction on ourselves, and I think we are not that far away from it. Lex Fridman (02:35:19): Just looking at nuclear weapons. The fascinating thing about nuclear weapons is I’ve gotten to learn recently just how few people are involved in a full on nuclear war that basically kills everybody. Three plus billion people right away. Bassem Youssef (02:35:39): The consequences the of the nuclear winter, it’s unlivable. Lex Fridman (02:35:45): All it takes is one president can do it. It could be even a false alarm, misunderstanding, Bassem Youssef (02:35:52): Like what happened in the Cuba Missile crisis. Lex Fridman (02:35:56): Again. And now there’s more nations are prepared and ready to launch. I don’t know. Bassem Youssef (02:36:07): You have a media and a 24 hours kind of thing that makes you at edge the whole time. That’s that’s crazy. Lex Fridman (02:36:13): There’s a dark perspective on this where there’s certain members of the media that would kind of enjoy the prospect of nuclear war a little bit. Just let’s get as close to it as possible. Bassem Youssef (02:36:26): You have another factor that will contribute to that: religion. Remember how the radical Islamists talk about the end of time and whatever, but most of the Islamists don’t have that much power. Problem is with Christian Zionists now being on the top of the world with America, they have been pushing for that kind of conflict to kind of escalate, escalate. Listen to Sarah Palin’s “God wants us here”, like Karl Rove, “All of the new gods”, the Dispensationalist Reagan. Here’s an incredible book called Forcing the Hands of God. Beautiful book I read. It’s published 1998, but it still matters today. The whole idea about, especially the Zionist Christians who love Israel, but they hate the Jews, they’re anti-Semites but they love Israel because of its role. This is all basically formed because of the interpretation of the Bible of Schofield and how they talk about the end of time, then Armageddon, and then the late great planet Earth, and then left behind Sirius and all of that. Bassem Youssef (02:37:27): It’s all about, we are heading to Armageddon. The problem is Islam, they’re people that believe that at the end of time. Then, we have the Christians that believe in the end of time. Then, you have Israel happy that those people are using it for the end of time. Then, the whole idea about them pushing as many weapons and troops and people in the Middle East to be there for the nuclear Holocaust. John Hagee, one of the pastors talk about that, about the brimstones and it’s not going to be a nuclear Holocaust. It’s crazy how people are so despising life that they are wanting death. Now, you all would have these revelations, but these revelations mean nothing if you don’t have an effective weapon in order to make it happen. This is the crazy thing, and I’m worried that the end is going to be by someone that wants to meet God a little bit earlier. Lex Fridman (02:38:20): Somebody who’s really in a hurry. I have good news for you, maybe we’ll become a multi-planetary species. Bassem Youssef (02:38:28): Maybe Elon Musk will lead the way. Lex Fridman (02:38:31): To get out in space. Bassem Youssef (02:38:33): Maybe he’s one of them. He’s a secret lizard. Lex Fridman (02:38:39): I asked you offline to not mention the lizard people. They are- Bassem Youssef (02:38:43): There’s like a whole people that believe in the lizard people, it’s crazy. Lex Fridman (02:38:48): I actually have to be honest, I haven’t fully looked into lizard people. I probably should. Bassem Youssef (02:38:51): You should. Lex Fridman (02:38:53): Maybe I’m afraid of the truth. Bassem Youssef (02:39:04): Removing my face. Lex Fridman (02:39:09): Let’s say you’re wrong about the end of the world,- Bassem Youssef (02:39:12): I hope so. Lex Fridman (02:39:12): And it all turns out great and humanity flourishes. Why would that happen? What gives you hope for that trajectory for humanity? Bassem Youssef (02:39:26): Younger people, the people of TikTok that you don’t like. There is a lot of bullshit there. Lex Fridman (02:39:36): After you saying this, people just keep sending you TikTok videos. These younger people, these younger people? Bassem Youssef (02:39:43): This woman showing her boobs, that woman? Lex Fridman (02:39:45): That’s going to save us? All right, awesome. Thank you. Bassem Youssef (02:39:57): Remember the joke that said, we thought that when we have internet, we’re going to have be more informed, and now we are watching twerking videos. That is true. But on the other side, the fact that you have the availability of information, I’m learning a lot. There’s people who are using that platform for that. It’s not the majority because it’s not very interesting and exciting, but I think there might be a tipping point where there’s enough people that will be aware and maybe they would collectively do something in order to bring back the power to the small man. Maybe it sounds very naive, but we don’t know. We don’t know, because you have already seen the legacy media and the legacy politicians shaking in the past few months. Lex Fridman (02:40:48): They’re getting nervous. Bassem Youssef (02:40:49): They’re getting nervous because people are calling them out, and those people were hiding behind their desk, behind in their offices and not to holding out how to support that. People now are calling them out. It is not going to happen this year or next year. But I think it’s something. Lex Fridman (02:41:02): What advice would you give to those young folks? Bassem Youssef (02:41:03): I will never give advice to those people. Lex Fridman (02:41:07): Get off TikTok. Bassem Youssef (02:41:09): I will never, because their input is different than mine. There’s one thing I learned when people saw me. Did the revolution fail in Egypt? The revolution is not an event. It’s not like, “Hey, we go in, we topple the government.” That’s not a revolution. A revolution is a process, it’s a very long process, and maybe that process, as much as we don’t like what happened in the Arab War, but the people there, the awareness that happened and the discussions that have been opened that you didn’t even imagine would happen in the Middle East is happening. Maybe the beginning of any hope of change is that people start talking, speaking out, talking about stuff they were not allowed to speak about. Like, for example, Israel. Lex Fridman (02:41:54): The revolution continues. Bassem, you’re a beautiful human being. It was truly a pleasure and honor to meet you, I can just feel the love radiating from you. I hope I get to see you perform live. I hope to get to see you many more times. Thank you for being who you are. Bassem Youssef (02:42:11): Thank you so much. AI would love to invite you for my new special, the Islamo-Nazi Bassem. Lex Fridman (02:42:18): That should be the title of your autobiography. Bassem Youssef (02:42:20): Islamo-Nazi. Thank you so much. Lex Fridman (02:42:22): Thank you, brother. Thanks for listening to this conversation with Bassem Youssef. To support this podcast, please check out our sponsors in the description. Now, let me leave you some words from John Stewart: “The press can hold this magnifying glass up to our problems, bringing them into focus, illuminating issues heretofore unseen, or they can use that magnifying glass to light ants on fire and then perhaps host a week of shows on the sudden, unexpected, dangerous, flaming ant epidemic. If we amplify everything, we hear nothing.” Thank you for listening, and hope to see you next time.

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